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{{Short description|none}} <!-- "none" is preferred when the title is sufficiently descriptive; see [[WP:SDNONE]] -->
{{pp-extended|small=yes}}
'''Racism in Poland'''
==Racism agains ethnic minorities==
{{Expand section|Add subsections about discrimination against people of Turkish origin and of Indian origin.|date=July 2024}}
=== Jewish people ===▼
▲==Jewish people==
{{Further|History of the Jews in Poland|Antisemitism in Europe#Poland}}
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During the 15th century in the royal capital of [[Kraków]], extremist clergymen advocated violence against the Jews, who gradually lost their positions. In 1469, Jews were expelled from their old settlement and forced to move to Spiglarska Street. In 1485, Jewish elders were forced to renounce trade in Kraków, leading many Jews to leave for [[Kazimierz]] which did not fall under the restrictions due to its status as a royal town. Following the 1494 fire in Kraków, a wave of anti-Jewish attacks occurred. King [[John I Albert]] forced the remaining Jews of Kraków to move to Kazimierz.<ref>[https://books.google.com/books?id=U-0U7NozDDoC&dq=1495+Jews+Kazimierz+fire&pg=PA5 The Torah Ark in Renaissance Poland: A Jewish Revival of Classical Antiquity], Ilia M. Rodov, Brill, pages 2-6</ref> Starting in 1527, Jews were no longer admitted into the city walls of Warsaw (generally speaking, temporary stays were possible in the [[Royal Castle, Warsaw|royal palace]]). Only the [[Praga]] suburb was open to them.<ref name="Ducreux">{{cite book|chapter=Les Juifs dans les sociétés d'Europe centrale et orientale|first=Marie-Élizabeth|last=Ducreux|title=Les Juifs dans l'histoire: de la naissance du judaïsme au monde contemporain|editor1-last=Germa|editor1-first=Antoine|editor2-last=Lellouch|editor2-first=Benjamin|editor3-last=Patlagean|editor3-first=Evelyne|language=fr|date=2011|publisher=Ed. Champ Vallon|pages=331–373}}</ref>{{rp|334}}
The [[Council of Four Lands]] created in 1581 was a Jewish diet presided over by community elders from each major part of Poland, another governing body was established in Lithuania in 1623. Jewish communities were usually protected by the [[szlachta]] (nobles) in exchange for their work administering the nobles' domains.<ref name="Ducreux" />{{rp|358
In [[Congress Poland]], Jews gained civic rights with the [[ukase]] (edict) of 5 June 1862, two years before [[Serfdom in Poland|serfdom]] was abolished and the peasantry was freed. 35 years later, in 1897, the 1.4 million Jews represented 14% of the population of the Russian-administered partition, which included [[Warsaw]] and [[
In the [[Second Polish Republic]], from the 1920s the Polish government excluded Jews from receiving government bank credits, from public sector employment (in 1931, only 599 of 87,640 public servants were Jewish—in the fields of [[telephony]], railroads, administration and justice<ref name="Zawadski" />{{rp|483}}), and from obtaining business licenses in government-controlled spheres of the economy. From the 1930s, limits were placed on Jewish enrollment in universities, admission to the medical and legal professions, on Jewish shops, Jewish export firms, [[Shechita]], membership in business associations, and more. While 25% of students were Jews in 1921-22, the proportion had dropped to 8% by 1938-9. The far-right [[National Democracy (Poland)|National Democracy]] (
In the mid-20th century, notable incidents of antisemitism in Poland included the [[Jedwabne pogrom]] of 1941 in the presence of German ''[[Ordnungspolizei]] (police officers)''<ref name="Wrobel">{{cite book |url=https://books.google.com/books?id=--fhfkLjI8AC&q=%22It+is+unfortunate%22+%22that+Jan+Gross+neglected+the+German+part+of+his+research%22&pg=PA392 |title=Polish-Jewish Relations |publisher=[[Northwestern University Press]] |work=Dagmar Herzog: Lessons and Legacies: The Holocaust in international perspective |year=2006 |first=Piotr |last=Wróbel |pages=391–396 |isbn=0-8101-2370-3}}</ref> and [[Anti-Jewish violence in Poland, 1944–46]], attributed to postwar lawlessness as well as [[Anti-communist resistance in Poland (1944–46)|an anti-communist insurrection]] against the new pro-Soviet government immediately after the [[end of World War II in Europe]],<ref name="SG-1">{{cite web |url=http://www.ceeol.com/aspx/getdocument.aspx?logid=5&id=21F8A4F9-9306-4E36-81FD-7E84C781B737 |work=Central and Eastern European Online Library (CEEOL) |publisher=Kwartalnik Historii Żydów (Jewish History Quarterly) |title=Book review of Stefan Grajek: ''Po wojnie i co dalej? Żydzi w Polsce, w latach 1945−1949'' translated from Hebrew by Aleksander Klugman, 2003 |first=August |last=Grabski |page=240 |format=PDF |via=direct download, 1.03 MB | language=pl}}</ref> and the "[[Żydokomuna]]" (Jewish communism) stereotype.<ref name="Chod">[[Marek Jan Chodakiewicz]], [https://web.archive.org/web/20050306084458/http://www.columbia.edu/cu/cup/catalog/data/088033/0880335114.HTM ''After the Holocaust Polish-Jewish Conflict in the Wake of World War II''], Columbia University Press, New York 2003, {{ISBN|0-88033-511-4}}.</ref> Another major event took place during the [[1968 Polish political crisis]].
[[History of the Jews in Poland|The Jewish community in Poland]] made up about 10% of the country's total population in 1939 but it was all but eradicated [[The Holocaust in Poland|during the Holocaust]].<ref name="Lukas">{{cite book |last1=Lukas |first1=Richard
In 2017, the [[University of Warsaw]]'s Center for Research on Prejudice found an increase in antisemitic views in Poland, possibly due to growing anti-migrant sentiment and [[Islamophobia|Islamophobia in Poland]].<ref name=toi>{{cite web | author=AFP | author2=AP | last3=Gambrell | first3=Jon | author4=AFP | last5=RANDOLPH | first5=Eric | last6=Noorani | first6=Ali | last7=Gross | first7=Judah Ari | title=Anti-Semitism seen on the rise in Poland | website=The Times of Israel | date=January 25, 2017 | url=http://www.timesofisrael.com/anti-semitism-seen-on-the-rise-in-poland/ | access-date=January 2, 2018}}</ref> Later that year, the [[European Jewish Congress]] accused the Polish government of "normalizing" the phenomenon in the country.<ref>{{cite news | title=Anti-Semitism being 'normalised' in Poland, Jewish Congress warns | newspaper=The Telegraph | date=August 31, 2017 | url=https://www.telegraph.co.uk/news/2017/08/31/anti-semitism-normalised-poland-jewish-congress-warns/ | access-date=January 2, 2018| agency=Agence France-Presse }}</ref>
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{{excerpt|Telewizja Polska|Trzaskowski spełni żydowskie żądania?}}
=== Roma ===
{{Expand section|History of the Roma in Poland, history of their social discrimination, history of their forced settlement after WW2, modern-day issues with integration.|date=July 2024}}
In June 1991, the [[Mława riot]], a series of violent incidents against Polska Roma, broke out after a Romani teenager drove into three ethnic Poles in a crosswalk, killing one Polish man and permanently injuring another, before fleeing the scene of the accident.<ref name="Emigh">{{cite book|author1=Rebecca Jean Emigh|first2=Iván|last2=Szelényi|author-link2=Iván Szelényi|title=Poverty, Ethnicity, and Gender in Eastern Europe During the Market Transition|url=https://books.google.com/books?id=O_tXHTK2kQUC&pg=PA101|access-date= 13 September 2019|year=2001|publisher=Greenwood Publishing Group|isbn=978-0-275-96881-6|pages=101–102}}</ref> After the accident, a rioting mob attacked wealthy Romani settlements in the Polish town of [[Mława]]. Both the Mława police chief<ref name="ecorage" /> and University of Warsaw sociology researchers<ref name="Emigh" /> said that the pogrom was primarily due to class envy (some Romani have grown wealthy in the gold and automobile trades). At the time, the mayor of the town, as well as the Romani involved and other residents, said the incident was primarily racially motivated.<ref name="ecorage">{{cite news|url=https://www.nytimes.com/1991/07/25/world/poles-vent-their-economic-rage-on-gypsies.html?src=pm|title=Poles Vent Their Economic Rage on Gypsies|date=July 25, 1991|work=The New York Times|access-date= 13 September 2019}}</ref>
During coverage of the riot, an emerging change in [[ethnic stereotype]]s about Roma in Poland was identified. Roma were no longer poor, dirty, or cheerful, and did not beg or pretend to be lowly anymore. Instead, they were seen as owning high-end cars, living in fancy mansions, flaunting their wealth while bragging that local authorities and police are on their payroll, leaving them unafraid of anyone. At the same time, they were seen as swindlers, thieves, hustlers, and military service dodgers who refused to hold down legal, decent jobs.<ref>Anna Giza-Poleszczuk, Jan Poleszczuk, Raport "Cyganie i Polacy w Mławie - konflikt etniczny czy społeczny?" (Report "Romani and Poles in Mława - Ethnic or Social Conflict?") commissioned by [[Centre for Public Opinion Research]], Warsaw, December 1992, pp. 16- 23, Sections III and IV "Cyganie w PRL-u stosunki z polską większością w Mławie" and "Lata osiemdziesiąte i dziewięćdziesiąte".</ref> Negative "metastereotypes" – or the Romas' own perceptions of stereotypes that dominant groups hold about their group – were described by the Polish Roma Society in an attempt to heighten the awareness of and dialogue around [[exclusionism]].<ref>{{cite web |first1=Marian Grzegorz |last1=Gerlich |first2=Roman |last2=Kwiatkowski |title=Romowie. Rozprawa o poczuciu wykluczenia |publisher=Stowarzyszenie Romów w Polsce |url=http://www.stowarzyszenie.romowie.net/Romowie.-Rozprawa-o-poczuciu-wykluczenia--Marian-Grzegorz-Gerlich,-Roman-Kwiatkowski-144.html |quote=Okazuje się, że ów metastereotyp – rodzaj wyobrażenia Romów o tym, jak są postrzegani przez "obcych" – jest wizerunkiem nasyconym prawie wyłącznie cechami negatywnymi.}}</ref>
=== Ukrainians ===
{{Expand section|Expand by adding the history of anti-Ukrainian policies, including pogroms and religious persecution, e.g., based on [[Massacres of Poles in Volhynia and Eastern Galicia#Polish policy towards Ukrainian minority]]|date=July 2024}}
During the second half of the last millennium, Poland experienced significant periods when its feudal economy was dominated by [[serfdom]]. Many serfs were treated in disdainful fashion by the nobility ([[szlachta]]) and had few rights. While many serfs were ethnic, Catholic Poles, many others were Orthodox [[Ruthenians]], later self-identifying as Ukrainians and Belarusians. Some scholars described the attitudes of the (mostly Polish) nobility towards serfs as a form of racism.<ref name="Black2015">{{cite book|url=https://books.google.com/books?id=NMsqBwAAQBAJ&pg=PA16|title=The Atlantic Slave Trade in World History|first=Jeremy|last=Black|date=12 March 2015|publisher=Routledge|isbn=978-1-317-55455-4|pages=16–}}</ref> In modern Poland, where Ukrainians form a significant minority of migrant workers, they are subject to occasional racism in everyday life.<ref>[https://www.rpo.gov.pl/sites/default/files/Raport%20%27Mniejszo%C5%9B%C4%87%20ukrai%C5%84ska%20i%20migranci%20z%20Ukrainy%20w%20Polsce.%20Analiza%20dyskursu%27.pdf Mniejszość ukraińska i migranci z Ukrainy w Polsce], Związek Ukraińców w Polsce, 2019</ref><ref>Marcin Deutschmann, [http://cejsh.icm.edu.pl/cejsh/element/bwmeta1.element.desklight-d8b83f53-5f5e-4d47-84f6-8aa8e26a45f5/c/StudiaKrytyczne_4_pouzupelnieniach_4_-78-92.pdf Rasizm w Polsce w kontekœcie problemów migracyjnych. Próba diagnozy]. STUDIA KRYTYCZNE | NR 4/2017: 71-85 | ISSN 2450-9078</ref>
=== Sub-Saharan Africans ===
The most common word in [[Polish language|Polish]] for a [[black people|black person]] has traditionally been ''"[[Murzyn]]"''. It is often regarded as a neutral word to describe a person of black ([[Sub-Sahara Africa|Sub-Saharan African]]) ancestry, but nowadays many consider it [[pejorative]], with dictionaries reflecting this. Professor Marek Łaziński has said that "Murzyn" is now "archaic".<ref>{{cite web|title="Murzyn" i "Murzynka"|url=http://www.rjp.pan.pl/index.php?option=com_content&view=article&id=1892:murzyn-i-murzynka&catid=44&Itemid=208&fbclid=IwAR2O5xjhyVGVeKMTeGA4Fl2X8_1Ft2R_lSn7tddkUAkz2GwkKOX50ODM3UM|agency=www.rjp.pan.pl|access-date=2020-08-14}}</ref><ref name=dcmm/>
Perceptions of black people have also been shaped by literature. [[Henryk Sienkiewicz]]’s novel ''[[In Desert and Wilderness]]'' contains the famous character [[Kali (character)|Kali]], who speaks broken English and has dubious morality. In 1924, poet [[Julian Tuwim]] published a children's verse, "[[Murzynek Bambo]]" ("The little Murzyn Bambo"), which remained much-loved over the following half-century, but in the 21st century became criticised for "[[othering]]" black people. In Communist Poland, ''[[Uncle
One high-profile event with regard to blacks in Poland was the death of [[Maxwell Itoya]] in 2010, a [[Nigerians|Nigerian]] street vendor from a mixed marriage who was selling [[counterfeit]] goods.<ref>{{cite magazine |last=Joanna |first=Podgorska |title=Wdowa po Nigeryjczyku |url=http://www.polityka.pl/tygodnikpolityka/spoleczenstwo/1512204,1,wdowa-po-nigeryjczyku-czeka-na-pomoc.read |magazine=Polityka |quote=W tym roku miał dostać polski paszport.|date=2011-01-19 }}</ref> He was shot in the upper leg by a police officer during a street brawl that followed a screening check at a market in [[Warsaw]], and died of a severed artery.<ref>Piotr Machajski (28 June 2013), [http://warszawa.wyborcza.pl/warszawa/1,34889,14181994,Milion_zl_za_zastrzelonego_meza__Zona_chce_odszkodowania.html Milion zł za zastrzelonego męża? Żona chce odszkodowania.] Wyborcza.pl.</ref> The event led to a media debate regarding policing and racism.<ref name="Itoya">{{cite web | url=http://no-racism.net/article/3401/ | title=Poland: Reflections on the death of a street vendor | publisher=No Racism.net | access-date=April 8, 2012}}</ref>
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In [[Strzelce Opolskie]], black football players from the [[LZS Piotrówka]] club were attacked in a bar by fans of opposing team [[Odra Opole]] in 2015 and two young men were arrested.<ref>TVN 24 Wrocław (7 April 2015), [http://www.tvn24.pl/wroclaw,44/pobicie-czarnoskorych-pilkarzy-dwie-osoby-z-zarzutami,531221.html Pobicie czarnoskórych piłkarzy. Dwóch zatrzymanych.] News byte.</ref> At least six were sentenced.<ref>{{Cite web | url=https://nto.pl/kibole-odry-opole-uslyszeli-wyroki-za-pobicie-czarnoskorych-pilkarzy-lzs-piotrowka/ar/10063842 | title=Kibole Odry Opole usłyszeli wyroki za pobicie czarnoskórych piłkarzy LZS Piotrówka| date=2016-06-02}}</ref> In a [[Łódź]] [[Nightclub|dance club]], a black student was attacked in a men's washroom.<ref>{{cite web|url=https://translate.google.pl/translate?sl=auto&tl=en&js=y&prev=_t&hl=pl&ie=UTF-8&u=https%3A%2F%2Fbackend.710302.xyz%3A443%2Fhttp%2Fnatemat.pl%2F113377%2Cw-lodzi-pobito-czarnoskorego-studenta-ochroniarz-nie-zareagowala-tylko-powiedzieli-ofierze-nie-chronimy-malp&edit-text=&act=url |title=W Łodzi pobito czarnoskórego studenta |language=pl |website=naTemat.pl |access-date=2016-05-05 |first=Antoni |last=Bohdanowicz |via=Google translate}}</ref><ref>{{cite web|url=https://translate.googleusercontent.com/translate_c?act=url&depth=1&hl=pl&ie=UTF8&prev=_t&rurl=translate.google.pl&sl=auto&tl=en&u=http://www.24opole.pl/20424,8_pseudokibicow_odpowie_za_pobicie_czarnoskorych_pilkarzy,wiadomosc.html&usg=ALkJrhiUE96YooCGw0O2ezFGmi9YpHgjfg |title=8 pseudokibiców odpowie za pobicie czarnoskórych piłkarzy |at=8 hooligans answer for beating black players of LZS Piotrówka at a beer parlour Browar Centrum |date=2016-04-12 |access-date=2016-05-05|via=Google translate}}</ref>
==
===German Empire===
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===2018 FRA survey===
In the [[European Union Agency for Fundamental Rights|FRA]] 2018 Experiences and perceptions of antisemitism/Second survey on discrimination and hate crime against Jews in the EU, antisemitism in Poland was identified as a "fairly big" or "very big" problem by 85% of respondents (placing Poland at the fourth place after France, Germany and Belgium); 61% reported that antisemitism had increased "a lot" in the past five years (second place after France, and before Belgium and Germany); 74% reported that intolerance towards Muslims had increased "a lot" (second place after Hungary, and before Austria and the UK); and 89% reported an increase in expressions of antisemitism online (second place after France, and before Italy and Belgium). The most commonly heard antisemitic statements were "Jews have too much power in Poland" (70%) and "Jews exploit Holocaust victimhood for their own purposes" (67%).<ref>{{Cite report |url=https://fra.europa.eu/en/publication/2018/2nd-survey-discrimination-hate-crime-against-jews |title=Experiences and perceptions of antisemitism/Second survey on discrimination and hate crime against Jews in the EU |date=2018 |publisher=[[European Union Agency for Fundamental Rights]]}}</ref>
===2022 FRA survey===
A 2022 study by European Agency for Fundamental Rights (EU FRA) found that Black people or people of African descent were least likely to experience discrimination in Poland among 13 EU states that took part in the survey. In the survey responses analyzed by the agency, 21% of respondents stated they had faced discrimination in Poland in the past five years. For comparison, 77% stated they had experienced discrimination in Germany, 44% in Italy and 27% in Sweden and Portugal, the two countries with lowest discrimination after Poland.<ref name="fra2022">[https://fra.europa.eu/sites/default/files/fra_uploads/fra-2023-being-black_in_the_eu_en.pdf]</ref><ref>{{cite web | url=https://notesfrompoland.com/2023/10/25/black-people-report-facing-least-discrimination-in-poland-finds-eu-study/?fbclid=IwAR25TOkFFT9eb3jA7D2lSDVIi4_qNlaIrDMO_NM8vev-e2dsk0E4b6Lt8_0 | title=Black people report facing least discrimination in Poland, finds EU study | date=25 October 2023 }}</ref> Poland also had the highest proportion of responders (81%) who stated that when stopped by police in Poland the police officers were "very" or "fairly" respectful.<ref name=fra2022/>
==Countering racism==
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In 2004, the government took some initiatives in order to tackle the problem of racism. It adopted the "National Programme to Prevent Racial Discrimination, Xenophobia and Related Intolerance 2004-2009" ("Krajowy Program Przeciwdziałania Dyskryminacji Rasowej, Ksenofobii i Związanej z Nimi Nietolerancji 2004 – 2009")<ref>{{Cite web|url=http://wiadomosci.ngo.pl/files/rownosc.ngo.pl/public/prawo_polskie/KP_przec_dyskr_ras.pdf|title=Krajowy Program Przeciwdziałania Dyskryminacji Rasowej, Ksenofobii i Związanej z Nimi Nietolerancji 2004 – 2009 (retrieved December 8, 2016)}}</ref> and also established the Monitoring Team on Racism and Xenophobia within the [[Ministry of Interior and Administration (Poland)|Ministry of Interior and Administration]]. The Implementation Report (2010)<ref>[http://www.spoleczenstwoobywatelskie.gov.pl/sites/default/files/sprawozdanie_przyjete_przez_rm_7_maja_proram_.pdf "SPRAWOZDANIE Z REALIZACJI KRAJOWEGO PROGRAMU PRZECIWDZIAŁANIA DYSKRYMINACJI RASOWEJ, KSENOFOBII I ZWIZANEJ Z NIMI NIETOLERANCJI ZA LATA 2004-2009"] (retrieved December 8, 2016)</ref> stated that the programme suffered from various obstacles, including lacking and unclear funding, and eventually some planned tasks were completed, while others were not.<ref>[http://www.stiftung-evz.de/fileadmin/user_upload/EVZ_Uploads/Publikationen/Studien/Uebersicht-gefoerderte-Studien/Stop-Hate-Crime/poland_helsinki_english.pdf Racism in Poland: Report on Research Among Victims of Violence with Reference to National, Racial, or Ethnic Origin], by Agnieszka Mikulska, {{ill|Helsinki Human Rights Foundation|pl|Helsińska Fundacja Praw Człowieka}}, 2010 (retrieved December 8, 2016)</ref>
In 2013 Polish Prime Minister [[Donald Tusk]] started The Council Against Racial Discrimination and Xenophobia, but it was shut down by the new [[Law and Justice (Poland)|Law and Justice]] government in May 2016.<ref>{{cite web |last1=Narkowicz |first1=Kasia |title=Re-emerging Racisms: Understanding Hate in Poland |url=https://discoversociety.org/2016/06/01/re-emerging-racisms-understanding-hate-in-poland/ |website=Discover Society |access-date=29 August 2019|date=June 2016 }}</ref>
==See also==
|