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{{Infobox academic
| honorific_prefix = <!-- see [[MOS:CREDENTIAL]] and [[MOS:HONORIFIC]] -->
| name = Ann Laura Stoler
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| birth_date = {{birth year and age|1949}}
| birth_place = Brooklyn, New York, U.S.
| death_date = <!-- {{death date and age|YYYY|MM|DD|YYYY|MM|DD}} (death date then birth date) -->
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| title = Willy Brandt Distinguished University Professor of Anthropology and Historical Studies
| boards = <!--board or similar positions extraneous to main occupation-->
| spouse =
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| children =
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| awards = <!--notable national-level awards only-->
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| alma_mater = [[Barnard College]]<br>[[Columbia University]]
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| discipline = <!--major academic discipline – e.g. Physicist, Sociologist, New Testament scholar, Ancient Near Eastern Linguist-->
| sub_discipline = <!--academic discipline specialist area – e.g. Sub-atomic research, 20th-century Danish specialist, Pauline research, Arcadian and Ugaritic specialist-->
| workplaces = [[The New School for Social Research]]
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}}▼
{{short description|American anthropologist}}
'''Ann Laura Stoler''' (born 1949) is the Willy Brandt Distinguished University Professor of Anthropology and Historical Studies at [[The New School for Social Research]] in New York City.<ref name=":0">{{Cite web|title=Ann Stoler {{!}} The New School for Social Research|url=https://www.newschool.edu/nssr/faculty/ann-stoler/|access-date=2021-01-17|website=www.newschool.edu}}</ref> She has made significant contributions to the fields of colonial and postcolonial studies, historical anthropology, feminist theory, and affect. She is particularly known for her writings on race and sexuality in the works of French philosopher [[Michel Foucault]].<ref>{{cite web|url=https://www.dukeupress.edu/Race-and-the-Education-of-Desire/|title=Race and the Education of Desire|publisher=[[Duke University Press]]|website=Dukeupress.edu|date=October 29, 2012|access-date=November 4, 2013}}</ref><ref name=":17" /><ref name=":2" /><ref name=":18">{{Cite web|title=Doing Concept Work: An Interview with Ann Stoler about the Institute for Critical Social Inquiry {{!}} Savage Minds|url=https://savageminds.org/2014/12/19/doing-concept-work-an-interview-with-ann-stoler-about-the-institute-for-critical-social-inquiry/|access-date=2021-01-18|language=en-US}}</ref><ref name=":19">{{Cite web|date=2015-09-29|title=Of Critique, philosophy and anthropology -: An interview with Ann Stoler|url=https://allegralaboratory.net/of-critique-philosophy-and-anthropology-an-interview-with-ann-stoler/|access-date=2021-01-18|website=Allegra|language=en-US}}</ref><ref name=":20">{{Cite journal|last=Anderson|first=Warwick|date=2018-10-02|title=Ann Laura Stoler's durable interrogation|url=https://doi.org/10.1080/13688790.2018.1542579|journal=Postcolonial Studies|volume=21|issue=4|pages=525–529|doi=10.1080/13688790.2018.1542579|s2cid=150200760|issn=1368-8790}}</ref>▼
 
{{Multiple issues|
{{Tone|date=January 2021}}
{{BLP sources|date=January 2021}}
▲}}
▲'''Ann Laura Stoler''' (born 1949) is the Willy Brandt Distinguished University Professor of Anthropology and Historical Studies at [[The New School for Social Research]] in New York City.<ref name=":0">{{Cite web|title=Ann Stoler {{!}} The New School for Social Research|url=https://www.newschool.edu/nssr/faculty/ann-stoler/|access-date=2021-01-17|website=www.newschool.edu}}</ref> She has made significant contributions to the fields of colonial and postcolonial studies, historical anthropology, feminist theory, and affect. She is particularly known for her writings on race and sexuality in the works of French philosopher [[Michel Foucault]].<ref>{{cite web|url=https://www.dukeupress.edu/Race-and-the-Education-of-Desire/|title=Race and the Education of Desire|publisher=[[Duke University Press]]|website=Dukeupress.edu|date=October 29, 2012|access-date=November 4, 2013}}</ref><ref name=":17" /><ref name=":2" /><ref name=":18">{{Cite web|title=Doing Concept Work: An Interview with Ann Stoler about the Institute for Critical Social Inquiry {{!}} Savage Minds|url=https://savageminds.org/2014/12/19/doing-concept-work-an-interview-with-ann-stoler-about-the-institute-for-critical-social-inquiry/|access-date=2021-01-18|language=en-US}}</ref><ref name=":19">{{Cite web|date=2015-09-29|title=Of Critique, philosophy and anthropology - An interview with Ann Stoler|url=https://allegralaboratory.net/of-critique-philosophy-and-anthropology-an-interview-with-ann-stoler/|access-date=2021-01-18|website=Allegra|language=en-US}}</ref><ref name=":20">{{Cite journal|last=Anderson|first=Warwick|date=2018-10-02|title=Ann Laura Stoler's durable interrogation|url=https://doi.org/10.1080/13688790.2018.1542579|journal=Postcolonial Studies|volume=21|issue=4|pages=525–529|doi=10.1080/13688790.2018.1542579|issn=1368-8790}}</ref>
 
Her books include ''Capitalism and Confrontation in Sumatra's Plantation Belt, 1870-1979'' (1985), ''Race and the Education of Desire: Foucault's History of Sexuality and the Colonial Order of Things'' (1995), ''Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule'' (2002), ''Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense'' (2009), and ''Duress: Imperial Durabilities in Our Times'' (2016).
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== Personal life==
<nowiki>Stoler was born in Brooklyn, New York in 1949 and grew up on the north shore of Long Island, New York. She received her B.A. in anthropology from </nowiki>[[Barnard College]] (1972), and her M.A. (1976) and Ph.D. (1982) in anthropology from [[Columbia University]].<ref name=":0" /><ref name=":1" /> Stoler’s partner, [[Lawrence A. Hirschfeld]], is a professor of anthropology and psychology at the [[The New School for Social Research|New School for Social Research]].<ref>{{Cite web|title=Lawrence Hirschfeld {{!}} The New School for Social Research|url=https://www.newschool.edu/nssr/faculty/lawrence-hirschfeld/|access-date=2021-01-17|website=www.newschool.edu}}</ref> She has two children. She and her first husband, Benjamin N.F. White, collaborated in their early work in Central Java, before their divorce. Her deceased sister, Barbara Stoler Miller, a professor at [[Barnard College]] and [[Columbia University]] has left a poetic mark on her writing.<ref name=":17" />
 
==Career==
Stoler taught at the [[University of Wisconsin–Madison|University of Wisconsin-Madison]] from 1983-19891983–1989 and at the [[University of Michigan]] from 1989-2004, before moving to the [[The New School for Social Research|New School for Social Research]], where she was the founding chair of its revitalized Anthropology Department.<ref name=":1">{{Cite web|title=People|url=https://www.criticalsocialinquiry.org/people20|access-date=2021-01-17|website=The Institute for Critical Social Inquiry (ICSI)|language=en-US}}</ref> She is also the founding director of the Institute for Critical Social Inquiry (ICSI) at [[The New School for Social Research]], a residential seminar that each year brings together an international cohort of sixty junior and senior scholars for a week-long master class with three distinguished thinkers.<ref name=":0" /><ref name=":10">{{Cite web|title=About|url=https://www.criticalsocialinquiry.org/about|access-date=2021-01-17|website=The Institute for Critical Social Inquiry (ICSI)|language=en-US}}</ref><ref name=":1" />
 
Stoler has held visiting appointments at the [[Center for Advanced Study in the Behavioral Sciences]], [[University of California, Berkeley|University of California-Berkeley]], [[Stanford University]], the [[University of California, Santa Cruz|University of California-Santa Cruz]], [[Cornell University|Cornell University’University’s]]<nowiki/>s School of Criticism and Theory, the [[School for Advanced Studies in the Social Sciences|École des Hautes Études en Sciences Sociales]], the [[École normale supérieure (Paris)|École Normale Supérieure]], the [[French National Centre for Scientific Research|Centre National de la Recherche Scientifique]] and [[University of Paris 8 Vincennes-Saint-Denis|Paris 8]], the Johannesburg Workshop in Theory and Criticism, the [[University of California, Irvine|University of California-Irvine]], [[Birzeit University]] in Ramallah, the [[University of Lisbon]], and the [[Bard Prison Initiative]]. She has served on the editorial boards of [[Comparative Studies in Society and History]], [[Constellations (journal)|Constellations]], and [[Cultural Anthropology (journal)|Cultural Anthropology]], among others, and was a founding co-editor with Adi Ophir of the collaborative journal and conference series Political Concepts: A Critical Lexicon.<ref name=":1"/><ref>{{Cite web|last=|first=|date=|title=Political Concepts|url=https://www.politicalconcepts.org/|url-status=live|archive-url=|archive-date=|access-date=2021-01-18|website=www.politicalconcepts.org}}</ref><ref>{{Cite web|title=Masthead {{!}}|url=http://www.politicalconcepts.org/masthead/|access-date=2021-01-18|website=www.politicalconcepts.org}}</ref>
 
Stoler’s fellowships and awards include [[Fulbright Program|Fulbright]], [[Guggenheim Fellowship|Guggenheim]], [[National Endowment for the Humanities]], Henry Luce Foundation, [[National Science Foundation]], and [[Social Science Research Council]].<ref>{{Cite web|title=Ann Stoler {{!}} The New School for Social Research|url=https://www.newschool.edu/nssr/faculty/ann-stoler/|access-date=2021-01-18|website=www.newschool.edu}}</ref><ref>{{Cite web|title=People|url=https://www.criticalsocialinquiry.org/people20|access-date=2021-01-18|website=The Institute for Critical Social Inquiry (ICSI)|language=en-US}}</ref> She has delivered the [[Lewis Henry Morgan Lecture|Lewis Henry Morgan Distinguished Lectures]] and the Jensen Memorial Lectures at Goethe [[Frankfurt University]].<ref>{{Cite web|title=Morgan Lecture Series : Department of Anthropology : University of Rochester|url=http://www.sas.rochester.edu/ant/morgan/past.html|access-date=2021-01-18|website=www.sas.rochester.edu}}</ref><ref>{{Cite web|title=Jensen Memorial Lecture -: Frobenius-Institut Frankfurt am Main|url=https://www.frobenius-institut.de/en/events/jensen-gedaechtnisvorlesung|access-date=2021-01-18|website=www.frobenius-institut.de}}</ref>
 
== Writing ==
Stoler is known for her work on the politics of knowledge, colonial governance, racial epistemologies, the sexual politics of empire, and ethnography of the archives.<ref name=":17" /><ref name=":2" /><ref name=":18" /> <ref name=":19" /><ref name=":20" /> Her regional focus has long been Southeast Asia, though she has also written about France and Palestine.<ref name=":0" /><ref name=":1" /> Stoler works in the areas of political economy, feminism, continental philosophy, and critical race studies. Her focus is on “concept-work”  and “fieldwork in philosophy,” influenced by [[Étienne Balibar|Etienne Balibar]] and [[Michel Foucault]].<ref name=":2">{{Cite journal|lastlast1=Stoler|firstfirst1=Ann|last2=Clancy|first2=Erin|last3=Saperstein|first3=J.|date=2019-12-01|title="Every Sentiment Has a History": Affect and the Archive: An Interview with Ann Stoler|url=https://uknowledge.uky.edu/disclosure/vol28/iss1/14|journal=disClosureDisClosure: A Journal of Social Theory|volume=28|issue=1|doi=10.13023/disclosure.28.10|issn=1055-6133}}</ref><ref name=":17">{{Cite journal|last=Daniel|first=E. Valentine|date=2012-09-01|title=Ann Laura Stoler|url=https://read.dukeupress.edu/public-culture/article-abstract/24/3%2068/487/72933/Ann-Laura-Stoler|journal=Public Culture|language=en|volume=24|issue=3 68|pages=487–508|doi=10.1215/08992363-1630654|issn=0899-2363}}</ref>
 
Stoler describes her youth as one of the formative aspects of her research interests, specifically of being aware of the “quotidian weight of distinctions” as a Jewish girl in class-conscious mid-20th century Long Island, adjacent to New York City and its worlds of taste and racial difference. In a 2019 interview in ''DisClosure'', she said: “Categories of people and things, race was inscribed in that everyday--ineveryday—in who was not in our schools, where my father worked but did not play, where winter vacations took us, in places my family would not go. I’m ever more convinced that race was a subtext in my growing up--thoseup—those who would be excluded and those places my parents feared I might be excluded from.”<ref name=":2" />
 
Stoler describes her research and writing as a search for elusive and unyielding aspects of power. “Understanding how power works has long pulled me in different directions--fromdirections—from Marx to Foucault to Marguerite Duras, and back again through Raymond Williams’ 'structures of feeling' and again to Foucault …  [including] his forceful claim that 'every sentiment has a history.'"<ref name=":2" /> The [[affective]] aspects of the colonial and imperial state is a topic throughout Stoler’s work, from Dutch and French colonialism in Indonesia and Vietnam, to her recent work on Palestine and the U.S., showing how affects such as fear and disregard shape and entrench inequalities based on cultural categories such as race: “My work has pushed between inscription, prescription, and ascription, how race is inscribed in the colonial archives, how ways of being are prescribed for Europeans and how they in turn ascribe features to others, those populations who they so often saw as a potential threat.”<ref name=":2" />
 
===Major works===
 
==== ''Capitalism and Confrontation in Sumatra’s Plantation Belt, 1870-19791870–1979'' ====
''Capitalism and Confrontation in Sumatra’s Plantation Belt, 1870-19791870–1979'' is Stoler’s first book, published in 1985 by [[Yale University Press]].<ref name=":3" /><ref name=":4" /><ref name=":5" /> InStoler’s manyfocus ways,is thison bookDutch laysplantations in east Sumatra, Indonesia and the groundtenor forand scholarshipshape Stolerof wouldrelations continuebetween budding multinational agribusiness and refineworkers, throughoutspecifically herJavanese career—theworkers’ resistance to the conditions of their life and labor. Using a combination of anthropological and historical methods;, anStoler insistenceinsists on the relationship between class, ethnicity, and gender;, making her work a study of both colonizer and colonized;.<ref>{{Cite and,journal|last=Bigalke|first=Terance|date=August a1986|title=Capitalism bringingand togetherConfrontation herein MarxistSumatra's theory,Plantation feminismBelt, and1870–1979. politicalBy economyAnn withLaura hintsStoler. ofNew theHaven, FrenchConn.: influenceYale thatUniversity wouldPress, be1985. soxii, vital to244 her later workpp. InMaps, ''CapitalismFigures, andTables, Confrontation''Photographs, Stoler’sEndnotes, focusBibliography, isIndex. on$22.50.|url=https://www.cambridge.org/core/product/identifier/S0021911800095899/type/journal_article|journal=The DutchJournal plantationsof inAsian eastStudies|language=en|volume=45|issue=4|pages=918–920|doi=10.2307/2056162|jstor=2056162|s2cid=130519899 Sumatra,|issn=0021-9118}}</ref><ref>{{Cite Indonesiajournal|last1=Liddle|first1=R. andWilliam|last2=Stoler|first2=Ann theLaura|date=October tenor1986|title=Ann andLaura shapeStoler, of"Capitalism relationsand betweenConfrontation buddingin multinationalSumatra's agribusinessPlantation and workersBelt, specifically1870-1979": JavaneseA workers’Review|url=https://www.jstor.org/stable/3351192|journal=Indonesia|volume=42|issue=42|pages=121–124|doi=10.2307/3351192|jstor=3351192}}</ref> resistance toIn the conditionsbook, ofStoler theirargues lifethat and labor. Resistanceresistance to colonialism transformstransformed  plantation logics of labor and abuse as well as Javanese economic, political, and social experiences and senses of community. In 1995, the [[University of Michigan Press|University of Michigan]] issued a second edition of the book with a new preface by Stoler.<ref>{{Cite book|url=https://www.press.umich.edu/23838/capitalism_and_confrontation_in_sumatras_plantation_belt_1870_1979|title=Capitalism and Confrontation in Sumatra's Plantation Belt, 1870-1979|isbn=978-0-472-08219-3|language=en|last1=Stoler|first1=Ann Laura|year=1995|publisher=University of Michigan Press }}</ref> In 1992, the [[Association for Asian Studies]] awarded her the Harry J. Benda Prize in Southeast Asian Studies for ''Capitalism and Confrontation''.<ref>{{Cite web|title=Harry J. Benda Prize in Southeast Asian Studies Winners|url=https://www.goodreads.com/award/show/10472-harry-j-benda-prize-in-southeast-asian-studies|access-date=2021-04-01|website=www.goodreads.com}}</ref>
 
==== ''Race and the Education of Desire: Foucault’s History of Sexuality and the Colonial Order of Things'' ====
In her 1995 book, ''Race and the Education of Desire: Foucault’s History of Sexuality and the Colonial Order of Things'' ([[Duke University Press]]), Stoler takes up two questions about the connections among colonialism, sexuality, and racism.<ref name=":6">{{Cite book|last=Stoler|first=Ann Laura|title=Race and the Education of Desire: Foucault’sFoucault's History of Sexuality and the Colonial Order of Things|publisher=Duke University Press|year=1995|isbn=978-0-8223-1690-9|location=Durham|pages=}}</ref>  Stoler draws on archival research, as well as Foucault’s 1976 Collège de France lectures, to rethink how we trace genealogies of race with and without European colonialism.<ref>{{Cite journal|last=Beidelman|first=T. O.|date=1997|title=Review of Race and the Education of Desire. Foucault's "History of Sexuality" and the Colonial Order of Things|url=https://www.jstor.org/stable/40465439|journal=Anthropos|volume=92|issue=1/3|pages=305–306|jstor=40465439|issn=0257-9774}}</ref> Stoler takes up two questions about the connections among colonialism, sexuality, and racism. First, she asks why Foucault’s discussion of 19th-century European sexuality never involved Europe’s colonial subjects.<ref name=":6" /> And, second, “given this omission, what are the consequences for his treatment of racism in the making of the European bourgeois subject?”.<ref name=":6" /> ButThe book, ''Racethen, is both a critique of colonial studies that takes on Michel Foucault’s work as a guiding text and thea Educationstudy of Desire''colonial goeslife wellthat beyondaccounts anfor engagementracialized withsexuality’s [[Michelplace Foucaultin the empire.<ref>{{Cite journal|Foucault]]last=Wilder|first=William D.|date=November In1996|title=Race and the spiritEducation of “reflectiveDesire: insolence,”Foucault's StolerHistory drawsof onSexuality herand ownthe archivalColonial research,Order asof wellThings. asBy Foucault’sAnn thenLaura unpublishedStoler. 1976Durham, CollègeN. deC: FranceDuke lecturesUniversity Press, to1995. rethinkxiv, how237 wepp. trace$49.95 genealogies(cloth); of$15.95 race(paper).|url=https://www.cambridge.org/core/product/identifier/S0021911800029934/type/journal_article|journal=The withJournal andof withoutAsian European colonialismStudies|language=en|volume=55|issue=4|pages=1086–1087|doi=10.2307/2646611|jstor=2646611|s2cid=162438792 |issn=0021-9118}}</ref>
 
==== ''Tensions of Empire: Colonial Cultures in a Bourgeois World'' ====
''Tensions of Empire: Colonial Cultures in a Bourgeois World'' is Ann Stoler’s third book, a volume co-edited with [[Frederick Cooper (historian)|Fredrick Cooper]]. Contributors to the volume are [[Homi K. Bhabha|Homi Bhabha]], [[Dipesh Chakrabarty]], [[Fanny Colonna]], [[John Comaroff]], [[Frederick Cooper (historian)|Fred Cooper]], [[Anna Davin]], Nancy Rose Hunt, Uday Mehta, Ann Laura Stoler, Susan Thorne, Luise White, Lora Wildenthal, and Gwendolyn Wright.<ref>{{Cite book|url=https://www.ucpress.edu/book/9780520206052/tensions-of-empire|title=Tensions of Empire|date=February 1997 |isbn=9780520206052 |language=en|last1=Cooper |first1=Frederick |last2=Stoler |first2=Ann Laura |publisher=University of California Press }}</ref>
''Tensions of Empire: Colonial Cultures in a Bourgeois World'' marked a turning point in the interdisciplinary study of colonialism.<ref>{{Cite book|url=https://www.ucpress.edu/book/9780520206052/tensions-of-empire|title=Tensions of Empire|language=en}}</ref> If thus far scholars had primarily studied how European colonialism impacted the colonized, ''Tensions of Empire'' inverted this by asking how colonial situations shape not only imperial projects, but also the events, conflicts, and conceptual worlds of the metropole? Co-edited by Ann Laura Stoler and [[Frederick Cooper (historian)|Fredrick Cooper]], ''Tensions of Empire'' is an example of the collaborative thinking and exchange present throughout Stoler’s work. In progress at the same time as ''Race and the Education of Desire'', as well as Stoler’s important 1991 “Carnal Knowledge and Imperial Power” chapter in the feminist volume ''Gender at the Crossroads of Knowledge'' (Micaela di Leonardo, editor; [[University of California Press]]),<ref>{{Cite book|url=https://www.ucpress.edu/book/9780520070936/gender-at-the-crossroads-of-knowledge|title=Gender at the Crossroads of Knowledge|language=en}}</ref> ''Tensions of Empire'' shifted the intellectual landscape by unsettling the categories of both colonized and colonizer, and calling our collective attention to the way these shifting political categories were often made to appear stable and, as she put it, “benign.”
 
''Tensions of Empire'' contributes to an analysis of colonial powers, not as coherent and uniform forms of governance but rather as regimes made of contradictions and inconsistencies.<ref>{{Cite journal|last=Callaway|first=Helen|date=1998|title=Review of Tensions of Empire: Colonial Cultures in a Bourgeois World.|url=https://www.jstor.org/stable/3034526|journal=The Journal of the Royal Anthropological Institute|volume=4|issue=2|pages=368|doi=10.2307/3034526|jstor=3034526|issn=1359-0987}}</ref> The book is guided by a central query, which asks how colonial situations have shaped not only imperial projects, but also the events, conflicts, and conceptual worlds of the metropole.<ref>{{Cite journal|last=Genova|first=James E.|date=1999|title=Review of Tensions of Empire: Colonial Cultures in a Bourgeois World|url=https://www.jstor.org/stable/27672562|journal=International Labor and Working-Class History|issue=55|pages=154–156|doi=10.1017/S014754799922323X|jstor=27672562|s2cid=145731923 |issn=0147-5479}}</ref>
Contributors to the volume are [[Homi K. Bhabha|Homi Bhabha]], [[Dipesh Chakrabarty]], [[Fanny Colonna]], [[John Comaroff|John Comarof]]<nowiki/>f, [[Frederick Cooper (historian)|Fred Cooper]], [[Anna Davin]], Nancy Rose Hunt, Uday Mehta, Ann Laura Stoler, Susan Thorne, Luise White, Lora Wildenthal, and Gwendolyn Wright.
 
==== ''Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule'' ====
''Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule'' is often held up as Stoler’s signature work.<ref name=":7">{{Cite book|url=https://www.ucpress.edu/book/9780520262461/carnal-knowledge-and-imperial-power|title=Carnal Knowledge and Imperial Power|language=en}}</ref><ref name=":8" /><ref name=":9" /> Providingprovides an interpretive framework for identifying and making sense of the way that colonial rule intrudes into intimate relationships, impacting ideas and practices of privilege, property, sentiment, bodily connections, and categories of belonging such as race, class, and nationality. In Stoler’s words, the affective grid of colonial politics reveals how “domestic and familiar intimacies were critical  political sites in themselves where racial affiliations were worked out.”<ref name=":7">{{Cite book|url=https://www.ucpress.edu/book/9780520262461/carnal-knowledge-and-imperial-power|title=Carnal Knowledge and Imperial Power|date=February 2010 |isbn=9780520262461 |language=en|last1=Stoler |first1=Ann Laura |publisher=Univ of California Press }}</ref> Published in 2002 by [[University of California Press]], with a second edition released in 2010, ''Carnal Knowledge and Imperial Power'' brings together essays dating back to 1989. Combining ethnographic history, feminist intervention, and archival work,  Stoler takes usthe reader from archive to bedroom, plantation fields to nursery, and childrearing manuals to awkward interviews with Indonesian women who were servants for Dutch colonial families.<ref>{{Cite journal|last=Epprecht|first=Marc|date=2003|title=Review of Religion and Sexuality in Cross-Cultural Perspective; Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule|url=https://www.jstor.org/stable/3559327|journal=The International Journal of African Historical Studies|volume=36|issue=1|pages=140–143|doi=10.2307/3559327|jstor=3559327|issn=0361-7882}}</ref> Again, Stoler shows how social classifications—as well as colonial and academic projects of comparison—are not benign cultural acts but potent political ones.<ref>{{Cite journal|last=Dutton|first=Michael|date=2004-09-01|title=Ann Laura Stoler, Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule|url=https://www.journals.uchicago.edu/doi/10.1086/425451|journal=The Journal of Modern History|volume=76|issue=3|pages=667–669|doi=10.1086/425451|issn=0022-2801}}</ref>
 
==== ''Haunted by Empire: Geographies of Intimacy in North American History'' ====
''Haunted by Empire: Geographies of Intimacy in North American History'' representedwas apublished majorby contribution[[Duke toUniversity interdisciplinaryPress]] studiesin of U.S2006.<ref empire, bridging divides between fields, methods, and their conventional analytic purviewsname="worldcat.<reforg">{{Cite book|lasturl=Stoler|first=Ann Laura|title=Haunted byBy Empire: Geographies of Intimacy in North American History|publisherdate=Duke2006|editor-first=Ann UniversityLaura Press|yeareditor-last=2006Stoler|isbn=978-0-8223-37243737-9|location=Durham |pagespublisher=Duke University Press|oclc=62281816}}</ref> Published by [[Duke University Press]] in 2006, this largeThe volume first began as a roundtable in the ''[[The Journal of American History|Journal of American History]]'' on Stoler’sStoler's essay, “Tense"Tense and Tender Ties: The Politics of Comparison in North American History and (Post)-Colonial Studies”Studies" (chapter 2 in the book).<ref>{{Cite journal|last=Skwiot|first=Christine|date=2007|title=Haunted by Empire: Geographies of Intimacy in North American History (review)|url=https://muse.jhu.edu/article/220922|journal=Journal of Colonialism and Colonial History|volume=8|issue=2|doi=10.1353/cch.2007.0039|s2cid=162119420|issn=1532-5768}}</ref> The project then evolved as a workshop at the [[University of Michigan]], with the final volume including essays from eighteen scholars in anthropology, history, American studies, women’swomen's and gender studies, and literature. If the project began as a response to Stoler’s essay, the final book is a more plural set of interventions that take up the ways that U.S. empire is rendered as an object of inquiry; how intimate relations articulated imperial power; and the politics of knowledge production and comparison that for so long made such a collaboration unlikely. Stoler’s imprint is recognizable in her curation of the volume, the questions that animate the essays, and the sense of political urgency that prompted the volume’s timing.
 
If the project began as a response to Stoler's essay, the final book is a more plural set of interventions that take up the ways that U.S. empire is rendered as an object of inquiry; how intimate relations articulated imperial power; and the politics of knowledge production and comparison that for so long made such a collaboration unlikely.<ref>Cavanaugh, C. (2007). Review of Haunted by Empire: Geographies of Intimacy in North American History [Review of Review of Haunted by Empire: Geographies of Intimacy in North American History, by A. L. Stoler]. Labour / Le Travail, 60, 296–298.</ref>
Contributors to the volume are [[Warwick Anderson]], [[Laura Briggs]], Kathleen Brown, Nancy F. Cott, [[Shannon Lee Dawdy]], Linda Gordon, Catherine Hall, Martha Hodes, Paul A. Kramer, Lisa Lowe, Tiya Miles, Gwenn A. Miller, Emily S. Rosenberg, Damon Salesa, Nayan Shah, Alexandra Minna Stern, Ann Laura Stoler, and Laura Wexler.▼
 
▲Contributors to the volume are [[Warwick Anderson]], [[Laura Briggs]], Kathleen Brown, Nancy F. Cott, [[Shannon Lee Dawdy]], Linda Gordon, Catherine Hall, Martha Hodes, Paul A. Kramer, Lisa Lowe, Tiya Miles, Gwenn A. Miller, Emily S. Rosenberg, Damon Salesa, Nayan Shah, Alexandra Minna Stern, Ann Laura Stoler, and Laura Wexler.<ref name="worldcat.org"/>
 
==== ''Imperial Formations'' ====
What''Imperial does empire look like beyond Europe? Specifically, how might we think beyond the prevalent academic assumption that European colonialism of the late nineteenth and early twentieth centuriesFormations'' is the representative form that imperial formations take? These questions are at the heart of thisa volume, which began as a 2003 Advanced Seminar organized by Stoler and [https://www.colorado.edu/anthropology/gradstudy/carole-mcgranahan Carole McGranahan] for the [[School for Advanced Research]] in  Santa Fe, and was published in 2007 by SAR Press, co-edited by Stoler, Carole McGranahan, and [[Peter C. Perdue]].<ref name=":11">{{Cite web|title=Imperial Formations {{!}} School for Advanced Research|url=https://sarweb.org/imperial-formations/,%20https://sarweb.org/imperial-formations/|access-date=2021-01-17|language=en-US}}</ref> StolerThe and McGranahan’s introduction highlights the often blurred, processual nature of imperial formations, asking not only about how to open up understanding of the imperial, but also what effective knowledge of imperial formationsbook is nowguided as much as inby the past.following Imperial Formations builds on Stoler’s earlier work but doing so for a range of imperial formationsquestions: American,What Chinese, does Japanese,“empire” Ottoman,look Russianlike andbeyond SovietEurope? alongsideIs European ones. Placing such cases side-by-side in a volume on colonialism challengedof tendenciesthe towardlate European exceptionalism by including non-European, communist,nineteenth and non-capitalistearly empirestwentieth outside ofcenturies the liberalrepresentative state model in the conversation. Imperial Formations broke with intellectual tradition in a wayform that hasimperial becomeformations foundational for some, while remaining controversial for others.take?
 
In ''Imperial Formations'', Stoler and McGranahan’s introduction highlights the often blurred, processual nature of imperial formations, asking not only about how to open up understanding of the imperial, but also what effective knowledge of imperial formations is now as much as in the past. The book builds on Stoler’s earlier work but does so for a range of imperial formations: American, Chinese,  Japanese, Ottoman, Russian and Soviet alongside European ones. Placing such cases side-by-side, the book challenges tendencies toward European exceptionalism by including non-European, communist, and non-capitalist empires outside of the liberal state model in the conversation.<ref>{{Cite journal|last=Todd A. Henry|date=2010|title=Imperial Formations (review)|url=http://muse.jhu.edu/content/crossref/journals/journal_of_world_history/v021/21.2.henry.html|journal=Journal of World History|language=en|volume=21|issue=2|pages=349–353|doi=10.1353/jwh.0.0126|s2cid=143560908|issn=1527-8050}}</ref>
 
Contributors to the volume are Jane Burbank, [[Frederick Cooper (historian)|Frederick Cooper]], [[Fernando Coronil]], [[Nicholas Dirks]], [[Prasenjit Duara]], Adeeb Khalid, Ussama Makdisi, Carole McGranahan, Peter Perdue, Irene Silverblatt, and Ann Laura Stoler.<ref>{{Cite web|title=Imperial Formations {{!}} School for Advanced Research|url=https://sarweb.org/imperial-formations/,%20https://sarweb.org/imperial-formations/|access-date=2021-04-01|language=en-US}}</ref>
 
==== ''Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense'' ====
''Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense'' was published in 2009 by [[Princeton University Press]]. Parts of the book were first delivered as the [[Lewis Henry Morgan Lecture|Lewis Henry Morgan Distinguished Lectures]] at the [[University of Rochester]] in 1996 and translated into French in 2019 as ''Au coeur de l’archive coloniale'' with a preface by the French historian [[Arlette Farge]].<ref>{{Cite web|date=1996|title=1996 Stoler, Ann L. Ethnography in the Archives: Colonial Studies and the Historic Turn.|url=https://urresearch.rochester.edu/institutionalPublicationPublicView.action?institutionalItemId=27073&versionNumber=1 |access-date=July 3, 2024}}</ref><ref>Dewière, R. (2020). Ann Laura Stoler, Au cœur de l’archive coloniale. Questions de méthode. Trad. De Christophe Jaquet et Joséphine Gross, préface d’Arlette Farge, Paris, Éditions de l’EHESS (En temps & lieux), 390 pages. Revue d’histoire des sciences humaines, 36, 249–252.</ref>
''Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense'' can be seen as a consolidation of several trajectories in Stoler’s work as well as a major intervention into two fields that she helped define over the previous two decades—historical anthropology and colonial studies—at a moment when both had become centers of gravity for critical scholarship.<ref name=":12">{{Cite book|url=https://press.princeton.edu/books/paperback/9780691146362/along-the-archival-grain|title=Along the Archival Grain|date=2010-02-14|isbn=978-0-691-14636-2|language=en}}</ref> ''Along the Archival Grain'' opened an emergent field that would treat archives as subjects of inquiry and sites of power in their own right. Over seven chapters, the book pushes for a reappraisal of how colonial governance, archives, reason and sentiment, and social categories have typically been approached by historians and anthropologists. At once a historical ethnography of the Netherlands Indies from the 1830s to the 1930s and a meditation on what Stoler calls “the conceptual methodology”  such a venture requires, ''Along the Archival Grain'' questions the conventions of archives, and the conventions that have governed how scholars draw on them. Stoler argues for a “move away from treating archives as an extractive exercise to an ethnographic one," calling for immersion rather than uncovering, and challenging scholars to take the “surface” and its shifting colonial common sense seriously by engaging with the uncertainties, anxieties, and fantasies of the state.<ref name=":12" /> ''Along the Archival Grain'' marks the strong philosophical inflection in Stoler’s approach to history, at once an injunction against scholars becoming too certain about their objects of inquiry and too comfortable with their epistemologies, lest they uncritically traffic in the very categories that underwrote governance and miss the “epistemic anxieties” and incompetencies of imperial rule.  Published in 2009 by [[Princeton University Press]], parts of the book were first delivered as the [[Lewis Henry Morgan Lecture|Lewis Henry Morgan Distinguished Lectures]] at the [[University of Rochester]] in 1996 and translated into French in 2019 as ''Au coeur de l’archive coloniale'' with a preface by the French historian [[Arlette Farge]].<ref>{{Cite web|title=Les Éditions de l'EHESS: Au cœur de l'archive coloniale|url=http://editions.ehess.fr/ouvrages/ouvrage/au-coeur-de-larchive-coloniale/|access-date=2021-01-17|website=editions.ehess.fr}}</ref>
 
''Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense'' can be seen as a consolidation of several trajectories in Stoler’s work as well as a major intervention into two fields that she helped define over the previous two decades—historical anthropology and colonial studies—at a moment when both had become centers of gravity for critical scholarship.<ref>Kurtz, M. (2009). Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense, Ann Laura Stoler. Princeton University Press, Princeton (2008), xvi + 314 pages, US$22.95 paperback. Journal of Historical Geography, 35, 604-605.</ref>
 
The book treats archives as subjects of inquiry and sites of power in their own right.<ref name=":12">{{Cite journal|last=Danilyn Rutherford|date=2009|title=Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense (review)|url=http://muse.jhu.edu/content/crossref/journals/journal_of_colonialism_and_colonial_history/v010/10.2.rutherford.html|journal=Journal of Colonialism and Colonial History|language=en|volume=10|issue=2|doi=10.1353/cch.0.0066|s2cid=145150909|issn=1532-5768}}</ref> Over seven chapters, Stoler pushes for a reappraisal of how colonial governance, archives, reason and sentiment, and social categories have typically been approached by historians and anthropologists.<ref name=":12" /> At once a historical ethnography of the Netherlands Indies from the 1830s to the 1930s and a meditation on what Stoler calls “the conceptual methodology”  such a venture requires, Along the Archival Grain questions the conventions of archives, and the conventions that have governed how scholars draw on them.<ref>{{Cite journal|last=Engel|first=Elizabeth|date=2010|title=Review of Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense|url=https://www.jstor.org/stable/41756684|journal=Archival Issues|volume=32|issue=2|pages=136–138|jstor=41756684|issn=1067-4993}}</ref> Stoler argues for a “move away from treating archives as an extractive exercise to an ethnographic one," calling for immersion rather than uncovering, and challenging scholars to take the “surface” and its shifting colonial common sense seriously by engaging with the uncertainties, anxieties, and fantasies of the state.
 
''Along the Archival Grain'' marks the strong philosophical inflection in Stoler’s approach to history, at once an injunction against scholars becoming too certain about their objects of inquiry and too comfortable with their epistemologies, lest they uncritically traffic in the very categories that underwrote governance and miss the “epistemic anxieties” and incompetencies of imperial rule.<ref>{{Cite journal|last=Bishop|first=Elizabeth|date=2014|title=Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense by Ann Laura Stoler|url=http://muse.jhu.edu/content/crossref/journals/ab_imperio/v2014/2014.2.bishop.html|journal=Ab Imperio|language=en|volume=2014|issue=2|pages=426–430|doi=10.1353/imp.2014.0035|s2cid=161452356|issn=2164-9731}}</ref>
 
==== ''Imperial Debris: On Ruins and Ruination'' ====
''Imperial Debris: On Ruins and Ruination'' inquires into the ways that empire bears on the present, asking what analytic purchase “ruination” might have for colonial and postcolonial studies.<ref name=":13">{{Cite bookjournal|last=StolerKhalidi|first=Rashid|date=2014-10-01|title=Ann Laura|title= Stoler, editor. Imperial Debris: On Ruins and Ruination.|publisherurl=Dukehttps://doi.org/10.1093/ahr/119.4.1223|journal=The UniversityAmerican PressHistorical Review|yearvolume=2013119|isbnissue=978-0-8223-5361-4|locationpages=Durham1223–1224|pagesdoi=10.1093/ahr/119.4.1223|issn=0002-8762}}</ref> Edited by  Stoler and published in 2013 by [[Duke University Press]], this collection of essays began as a 2006 conference at the [[The New School|New School]] and a special issue of [[Cultural Anthropology (journal)|Cultural Anthropology]] in 2008.<ref>{{Cite journal|date=May 2008|title=Cultural Anthropology: Vol 23, No 2|url=https://anthrosource.onlinelibrary.wiley.com/toc/15481360/2008/23/2|journal=Cultural Anthropology|language=en|volume=23|issue=2|doi=10.1111/cuan.2008.23.issue-2|issn=0886-7356}}</ref> Like Stoler’s other edited volumes, ''Imperial Debris'' brings scholars from a range of disciplines, periods, and geographies together in an effort to shake off tired formulations and refocus attention on the enduring conceptual and material scars of empire. As she writes in the introduction, the point of this collaborative engagement with ruins and ruination is “not to suggest that complex histories of capitalism and empire should all be folded into an imperial genealogy,” but rather to examine “the evasive history of empire that disappears so easily into other appellations and other, more available, contemporary terms."<ref name=":13" /> ''Imperial Debris'' contributed to and reconfigured debates about why colonialism and empire matter in the present and what it takes to grapple with their corrosive consequences.
 
Like Stoler’s other edited volumes, ''Imperial Debris'' brings scholars from a range of disciplines, periods, and geographies together in an effort to shake off tired formulations and refocus attention on the enduring conceptual and material scars of empire.<ref>{{Cite journal|last=Anusha|first=Chandana|date=2016-04-02|title=Imperial debris: on ruins and ruination|url=https://doi.org/10.1080/09584935.2016.1200423|journal=Contemporary South Asia|volume=24|issue=2|pages=221–222|doi=10.1080/09584935.2016.1200423|s2cid=151789141|issn=0958-4935}}</ref> As she writes in the introduction, the point of this collaborative engagement with ruins and ruination is “not to suggest that complex histories of capitalism and empire should all be folded into an imperial genealogy,” but rather to examine “the evasive history of empire that disappears so easily into other appellations and other, more available, contemporary terms."<ref name=":13">{{Cite book|last=Stoler|first=Ann Laura|title=Imperial Debris: On Ruins and Ruination|publisher=Duke University Press|year=2013|isbn=978-0-8223-5361-4|location=Durham|pages=}}</ref> ''Imperial Debris'' contributed to and reconfigured debates about why colonialism and empire matter in the present and what it takes to grapple with their corrosive consequences.<ref>{{Cite journal|last=Mitchell|first=Sean T.|date=2015|title=Imperial Debris: On Ruins and Ruination. Ann Laura Stoler, ed., Durham: Duke University Press, 2013.|url=https://anthrosource.onlinelibrary.wiley.com/doi/abs/10.1111/jlca.12159|journal=The Journal of Latin American and Caribbean Anthropology|language=en|volume=20|issue=2|pages=387–389|doi=10.1111/jlca.12159|issn=1935-4940}}</ref>
 
Contributors to the volume are Nancy Rose Hunt, E. Valentine Daniel, [[Greg Grandin]], Sharad Chari, John Collins, [[Ariella Azoulay]], Gastón Gordillo, Joseph Masco, Vyjayanthi Rao, and Ann Laura Stoler.
 
==== ''Duress: Imperial Durabilities in Our Times'' ====
Published by [[Duke University Press]] in 2016, ''Duress: Imperial Durabilities in Our Times'', is Stoler’s first monograph since the launch of the collective project Political Concepts: A Critical Lexicon in 2012,<ref>Ophir, A., Stoler, A. L., Bernstein, J. M., Gourgouris, S., Anidjar, G., Spivak, G. C., Balibar, É., Copjec, J., Lezra, J., Kalyvas, A., Cohen, J. L., & Bilgrami, A. (2018). Political Concepts: A Critical Lexicon (1er édition). Fordham University Press.
In ''Duress: Imperial Durabilities in Our Times'', Stoler expands on her longstanding concern with the “methodological renovations” that might better equip scholars to recognize and pursue the contemporary coordinates of colonial “duress.”<ref name=":14">{{Cite book|last=Stoler|first=Ann Laura|title=Duress: Imperial Durabilities in Our Times|publisher=Duke University Press|year=2016|isbn=978-0-8223-6267-8|location=Durham|pages=}}</ref><ref name=":15" /><ref name=":16" /> “Duress” provides an opening to think about the temporalities of imperial effects, what concept-work enables and what concepts can foreclose. Arguing that [[Michel Foucault|Foucault’s]] genealogical method often has been superficially harnessed by (post)colonial studies, she identifies “recursive analytics” as an overlooked and undertheorized aspect of his work.<ref name=":14" /> Published by [[Duke University Press]] in 2016, ''Duress'' is itself recursive, evincing both continuities and departures with her earlier work on archives, race, sentiment, and sexuality. Across ten chapters, Stoler tracks how imperial duress marks the conditions of political life and the conceptual vocabularies with which its spatiotemporal coordinates have been more and less known, from the nineteenth century Dutch East Indies to 1990s France and contemporary Palestine. ''Duress'' is Stoler’s first monograph since the launch of the collective project [https://www.politicalconcepts.org/ Political Concepts: A Critical Lexicon] in 2012, of which she is a founding member, and reflects her ongoing collaborations with philosophers, political theorists, and literary scholars in the project’s various venues, including its journal, conferences, and two edited volumes.<ref name=":1" /><ref name=":0" />
 
</ref> of which she is a founding member,<ref>{{Cite web|title=Ann Stoler {{!}} The New School for Social Research|url=https://www.newschool.edu/nssr/faculty/ann-stoler/|access-date=2021-04-01|website=www.newschool.edu}}</ref> and reflects her ongoing collaborations with philosophers, political theorists, and literary scholars in the project’s various venues, including its journal, conferences, and two edited volumes.
 
In the book, Stoler is concerned with the “methodological renovations” that might better equip scholars to recognize and pursue the contemporary coordinates of colonial “duress”.<ref>{{Cite journal|last=Phillips|first=James|date=2017|title=Duress: Imperial Durabilities in Our Times. Ann Laura Stoler. Durham, NC: Duke University Press, 2016. 448 pp.|url=https://anthrosource.onlinelibrary.wiley.com/doi/abs/10.1111/amet.12567|journal=American Ethnologist|language=en|volume=44|issue=4|pages=697–698|doi=10.1111/amet.12567|issn=1548-1425}}</ref> She provides an opening to think about the temporalities of imperial effects, what concept-work enables and what concepts can foreclose.<ref>{{Cite journal|last=Otele|first=Olivette|date=2017|title=Duress: Imperial durabilities of our times by Ann Laura Stoler|url=https://muse.jhu.edu/article/678812|journal=Journal of Colonialism and Colonial History|language=en|volume=18|issue=3|doi=10.1353/cch.2017.0057|s2cid=165301463|issn=1532-5768}}</ref> Arguing that [[Michel Foucault|Foucault’s]] genealogical method often has been superficially harnessed by (post)colonial studies, she identifies “recursive analytics” as an overlooked and undertheorized aspect of his work.<ref>{{Cite web|title=Review of *Duress: Imperial Durabilities In Our Times* {{!}} Society for US Intellectual History|url=https://s-usih.org/2020/02/review-of-duress-imperial-durabilities-in-our-times/|access-date=2021-04-01|language=en-US}}</ref>
 
Across ten chapters, Stoler tracks how imperial duress marks the conditions of political life and the conceptual vocabularies with which its spatiotemporal coordinates have been more and less known, from the nineteenth century Dutch East Indies to 1990s France and contemporary Palestine.
 
== Books ==
*''Capitalism and Confrontation in Sumatra's Plantation Belt, 1870-19791870–1979'' (Ann Arbor: [[University of Michigan Press]], 1985)<ref name=":3">{{Cite journal|last=Liddle|first=R. William|date=1986|editor-last=Stoler|editor-first=Ann Laura|title=Ann Laura Stoler, "Capitalism and Confrontation in Sumatra's Plantation Belt, 1870-19791870–1979": A Review|jstor=3351192|journal=Indonesia|volume=42|issue=42|pages=121–124|doi=10.2307/3351192}}</ref><ref name=":4">{{Cite journal|last=Alexander|first=Paul|date=1986-05-01|title=Capitalism and Confrontation in Sumatra's Plantation Belt, 1870–1979. Ann Laura Stoler|journal=American Ethnologist|volume=13|issue=2|pages=388–389|doi=10.1525/ae.1986.13.2.02a00270|issn=1548-1425|doi-access=free}}</ref><ref name=":5">{{Cite journal|last=Philippe|first=Bourgois|date=1987|title=A. L. Stoler, Capitalism and Confrontation in Sumatra's Plantation Belt, 1870-1979|url=http://www.persee.fr/doc/hom_0439-4216_1987_num_27_103_368881|journal=L'Homme|language=fr-FR|volume=27|issue=103}}</ref>
* ''Race and the Education of Desire: Foucault's History of Sexuality and the Colonial Order of Things'' (Durham: [[Duke University Press]], 1995)<ref>{{Cite journal|last=Tavares|first=Hannah|date=1997|title=Education/Desire|journal=Theory & Event|volume=1|issue=2|doi=10.1353/tae.1997.0013|s2cid=246279203 |issn=1092-311X}}</ref>
*''Carnal Knowledge and Imperial power: Race and the Intimate in Colonial Rule'' (Berkeley: [[University of California Press]], 2002)<ref name=":8">{{Cite journal|last=Chatterjee|first=Kumkum|date=July 2003|title=Stoler Ann Laura, Carnal Knowledge and Imperial Power: Race and the Intimate in Colonial Rule |location=Berkeley, Los Angeles, and London|publisher=University of California Press|isbn=0-520-23110-4|url=https://www.cambridge.org/core/journals/itinerario/article/stolerann-laura-carnal-knowledge-and-imperial-power-race-and-the-intimate-in-colonial-rule-berkeley-los-angeles-and-london-university-of-california-press-2002-xi-335-pp-isbn-0520231104/924DF72D82C9FBD41D825B83190B4597|journal=Itinerario|volume=27|issue=2|pages=179–181|doi=10.1017/S0165115300020726|s2cid=162951599|issn=2041-2827}}</ref><ref name=":9">{{Cite journal|last=Hall|first=Catherine|date=2004|title=Review of Carnal Knowledge and Imperial Power. Race and the Intimate in Colonial Rule|jstor=4287136|journal=Social History|volume=29|issue=4|pages=532–534}}</ref>
*''Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense'' (Princeton, NJ: [[Princeton University Press]], 2009)<ref>{{Cite journal|last=Rutherford|first=Danilyn|date=2009-08-08|title=Along the Archival Grain: Epistemic Anxieties and Colonial Common Sense (review)|journal=Journal of Colonialism and Colonial History|volume=10|issue=2|doi=10.1353/cch.0.0066|s2cid=145150909|issn=1532-5768}}</ref>
*''LeLa Chair de l’Empire'' (Paris: La Decouverte, 2013)<ref>{{Cite book|last1last=Stoler|first1first=Ann Laura|last2=Roux|first2others=translated by Sébastien|last3= Roux and Massimo Prearo|first3=Massimo|url=https://www.worldcat.org/oclc/854631255 |title=La chairChair de l'empire Empire: savoirsSavoirs intimesIntimes et pouvoirsPouvoirs raciauxRaciaux en régimeRégime colonialColonial|year=2013|isbn=978-2-7071-7559-5|location=Paris |publisher=La Découverte |oclc=854631255}}</ref>
*''Repenser le Colonialisme'' with Frederick Cooper (Paris: [https://www.payot-rivages.fr/payot/ Payot], 2013)<ref>{{Cite book|last1=Stoler|first1=Ann Laura|last2=Cooper|first2=Frederick|last3=Jeanmougin|first3=Christian|url=https://www.worldcat.org/oclc/829993244|title=Repenser le colonialisme|date=2013|publisher=Payot|isbn=978-2-228-90841-2|location=Paris|oclc=829993244}}</ref>
*''Duress: Imperial Durabilities in Our Times'' (Durham: [[Duke University Press]], 2016)<ref name=":15">{{Cite journal|last=Otele|first=Olivette|date=2017-12-01|title=Duress: Imperial durabilities of our times by Ann Laura Stoler (review)|journal=Journal of Colonialism and Colonial History|volume=18|issue=3|doi=10.1353/cch.2017.0057|s2cid=165301463|issn=1532-5768}}</ref><ref name=":16">{{Cite journal|last=Phillips|first=James|date=2017-11-01|title=Duress: Imperial Durabilities in Our Times. Stoler, Ann Laura. Durham, NC: Duke University Press, 2016. 448 pp.|journal=American Ethnologist|volume=44|issue=4|pages=697–698|doi=10.1111/amet.12567|issn=1548-1425}}</ref>
*''Au Coeur de l’Archive Colonial: Questions de Méthode'' (Paris: [[School for Advanced Studies in the Social Sciences|EHESS]], 2019)<ref>{{Cite book|last1last=Stoler|first1first=Ann Laura |last2=Jaquet|first2others=translated by Christophe|last3=Gross|first3= Jaquet and Joséphine|last4=Farge|first4=Arletteurl=https://www.worldcat.org/oclc/1091184266 Gross |title=Au coeurCoeur de l'archiveArchive colonialeColoniale: questionsQuestions de méthodeMéthode|year=2019|isbn=978-2-7132-2773-8|location=Paris |publisher= Éditions EHESS |oclc=1091184266}}</ref>
*''Interior Frontiers: On the (Sub)Metrics of Inequality'' (Oxford: [[Oxford University Press]], forthcoming)
 
== Edited volumes ==
*''Tensions of Empire: Colonial Cultures in a Bourgeois World'' with [[Frederick Cooper (historian)|Frederick Cooper]] (Berkeley: [[University of California Press]], 1997)
*''Haunted by Empire: Geographies of Intimacy in North American History'' (Durham: [[Duke University Press]], 2006)<ref>{{Cite journal|last=Skwiot|first=Christine|date=2007-09-19|title=Haunted by Empire: Geographies of Intimacy in North American History (review)|journal=Journal of Colonialism and Colonial History|volume=8|issue=2|doi=10.1353/cch.2007.0039|s2cid=162119420|issn=1532-5768}}</ref><ref>{{Cite journal|last=Perry|first=Adele|date=Fall–Winter 2008|title=REVIEW ESSAY: Reading Haunted by Empire in Winnipeg: The Politics of Transnational Histories|url=https://lh.journals.yorku.ca/index.php/lh/article/viewFile/24776/22995|journal=Left History|volume=13|issue=2|pages=162–163}}</ref><ref>{{Cite journal|last=Hawes|first=Joseph M.|date=2016-04-26|title=Haunted by Empire: Geographies of Intimacy in North American History, edited by Ann Laura Stoler|journal=Canadian Journal of History|volume=43|pages=168–170|doi=10.3138/cjh.43.1.168|doi-access=free}}</ref>
*''Imperial Formations'' with Carole McGranahan and Peter C. Perdue (Santa Fe, NM: [[School for Advanced Research Press]], 2007)<ref>{{Cite journal|last=Adelman|first=Jeremy|date=July 2009|title=Imperial formations -– Edited by Stoler Ann Laura, McGranahan Carole and Perdue. Peter C. Advanced Seminar Series. Santa Fe, NM: SAR Press, 2007. Pp. xii + 429. Paperback |isbn=978-1-930618-73-2|url=https://www.cambridge.org/core/journals/journal-of-global-history/article/imperial-formations-edited-by-stoler-ann-laura-mcgranahan-carole-and-perdue-peter-c-advanced-seminar-series-santa-fe-nm-sar-press-2007-pp-xii-429-paperback-us2995-isbn-9781930618732/2956CFBB1627C3079F1FDC8E682653E1|journal=Journal of Global History|volume=4|issue=2|pages=338–339|doi=10.1017/S1740022809003192|s2cid=160097660|issn=1740-0236}}</ref><ref>{{Cite journal|last=Hann|first=Chris|date=2009-06-01|title=Imperial formations – Edited by Anne Laura Stoler, Carole McGranahan & Peter C. Perdue|journal=Journal of the Royal Anthropological Institute|volume=15|issue=2|pages=434–435|doi=10.1111/j.1467-9655.2009.01566_24.x|issn=1467-9655}}</ref>
*''Imperial Debris: On Ruin and Ruination'' (Durham: [[Duke University Press]], 2013)<ref>{{Cite journal|last=Khalidi|first=Rashid|date=2014-10-01|editor1-first=Ann Laura|editor1-last=Stoler|title=Imperial Debris: On Ruins and Ruination|journal=The American Historical Review|volume=119|issue=4|pages=1223–1224|doi=10.1093/ahr/119.4.1223|issn=0002-8762}}</ref><ref>{{Cite journal|last=Pithouse|first=Richard|date=2016-06-01|title=Imperial Debris: On Ruins and Ruination, edited by Ann Laura Stoler|journal=Canadian Journal of History|volume=49|issue=2|pages=359–361|doi=10.3138/cjh.49.2.359}}</ref>
*''Political Concepts: A Critical Lexicon'', eds. J.M.Bernstein, Adi Ophir, Ann Laura Stoler (New York: [[Fordham University Press|Fordham]], 2018)<ref>{{Cite book|url=http://fordham.universitypressscholarship.com/view/10.5422/fordham/9780823276684.001.0001/upso-9780823276684|title=Political Concepts: A Critical Lexicon|series=Idiom Inventing Writing Theory FUP |date=2017-08-01|publisher=Fordham University Press|isbn=978-0-8232-7668-4|editor-last=Bernstein|editor-first=J. M.|edition=1|language=en|doi=10.5422/fordham/9780823276684.001.0001|editor-last2=Ophir|editor-first2=Adi|editor-last3=Stoler|editor-first3=Ann Laura}}</ref>
*''Thinking with Balibar: A Lexicon of Conceptual Practice'', eds. Ann Laura Stoler, [[Stathis Gourgouris]], Jacques Lezra (New York: [[Fordham University Press|Fordham]], 2020)<ref>{{Cite book|url=https://www.worldcat.org/oclc/1158214879|title=Thinking with Balibar : A Lexicon of Conceptual Practice|otherseditor-last1=Stoler, |editor-first1=Ann Laura,, |editor-last2=Gourgouris, |editor-first2=Stathis, 1958|editor-,link2=Stathis Gourgouris |editor-last3=Lezra, |editor-first3=Jacques, 1960-|isbn=978-0-8232-8850-2|location=New York |publisher=Fordham University Press|oclc=1158214879}}</ref>
 
==References==
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[[Category:The New School faculty]]
[[Category:American anthropologists]]
[[Category:Columbia UniversityGraduate School of Arts and Sciences alumni]]
[[Category:1949 births]]
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