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| caption = Solzhenitsyn in 1974
| birth_date = {{birth date|df=yes|1918|12|11}}
| birth_place = [[Kislovodsk]], [[Russian SFSR]], Soviet Union
| death_date = {{death date and age|df=yes|2008|8|3|1918|12|11}}
| death_place = Moscow, Russia
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}}
 
'''Aleksandr Isayevich Solzhenitsyn'''{{efn|{{family name explanation|Isayevich|Solzhenitsyn|lang=Eastern Slavic}} His father's given name was Isaakiy, which would normally result in the patronymic ''Isaakievich''; however, the forms ''Isaakovich'' and ''Isayevich'' both appeared in official documents, the latter becoming the accepted version. His first name is often romanized to ''Alexandr'' or ''Alexander''.}}{{efn|{{IPAc-en|UK|ˌ|s|ɒ|l|ʒ|ə|ˈ|n|ɪ|t|s|ɪ|n}} {{respell|SOL|zhə|NIT|sin}},<ref>{{Cite encyclopedia |url=http://www.lexico.com/definition/Solzhenitsyn,+Alexander |archive-url=https://web.archive.org/web/20220411013540/https://www.lexico.com/definition/solzhenitsyn,_alexander |url-status=dead |archive-date=2022-04-11 |title=Solzhenitsyn, Alexander |dictionary=[[Lexico]] UK English Dictionary |publisher=[[Oxford University Press]]}}</ref><ref name="collins">{{cite web|url=https://www.collinsdictionary.com/dictionary/english/solzhenitsyn|title=Solzhenitsyn|work=[[Collins English Dictionary]]|publisher=[[HarperCollins]]|access-date=27 August 2019}}</ref><ref name="longman">{{cite web|url=https://www.ldoceonline.com/dictionary/alexander-solzhenitsyn|title=Solzhenitsyn, Alexander|work=[[Longman Dictionary of Contemporary English]]|publisher=[[Longman]]|access-date=27 August 2019}}</ref> {{IPAc-en|US|ˌ|s|oʊ|l|-|,_|-|ˈ|n|iː|t|-}} {{respell|SOHL|-,_-|NEET|-}};<ref name="collins"/><ref name="longman"/><ref>{{Cite American Heritage Dictionary|Solzhenitsyn|access-date=27 August 2019}}</ref> {{lang-rus|links=no|Александр Исаевич Солженицын|p=ɐlʲɪkˈsandr ɪˈsajɪvʲɪtɕɨˈsajɪvʲɪtɕ səlʐɨˈnʲitsɨn}}.}}{{efn|{{family name explanation|Isayevich|Solzhenitsyn|lang=Eastern Slavic}} His father's given name was Isaakiy, which would normally result in the patronymic ''Isaakiyevich''; however, the forms ''Isaakovich'' and ''Isayevich'' both appeared in official documents, the latter becoming the accepted version. His first name is often romanized to ''Alexandr'' or ''Alexander''.}} (11 December 1918 – 3 August 2008)<ref>{{Cite web|url=https://www.nobelprize.org/prizes/literature/1970/solzhenitsyn/biographical/|title=The Nobel Prize in Literature 1970|website=NobelPrize.org}}</ref><ref>{{cite web|url=http://www.slate.com/articles/news_and_politics/fighting_words/2008/08/the_man_who_kept_on_writing.html|title=Alexander Solzhenitsyn, 1918–2008.|author=Christopher Hitchens|date=4 August 2008|work=Slate Magazine}}</ref> was a Russian author and Soviet [[Soviet dissidents|dissident]] who helped to raise global awareness of [[political repression in the Soviet Union]], especially the [[Gulag]] prison system. He was awarded the [[1970 Nobel Prize in Literature]] "for the ethical force with which he has pursued the indispensable traditions of Russian literature".<ref name="Noble">{{cite web|url= http://nobelprize.org/nobel_prizes/literature/laureates/1970/ |title=Nobel Prize in Literature 1970|publisher=Nobel Foundation | access-date =17 October 2008}}</ref> His non-fiction work ''[[The Gulag Archipelago]]'' "amounted to a head-on challenge to the Soviet state" and sold tens of millions of copies.<ref>{{cite news |last1=Scammell |first1=Michael |title=The Writer Who Destroyed an Empire |url=https://www.nytimes.com/2018/12/11/opinion/solzhenitsyn-soviet-union-putin.html |archive-url=https://ghostarchive.org/archive/20220101/https://www.nytimes.com/2018/12/11/opinion/solzhenitsyn-soviet-union-putin.html |archive-date=2022-01-01 |url-access=limited |work=The New York Times |date=11 December 2018 |quote=In 1973, still in the Soviet Union, he sent abroad his literary and polemical masterpiece, 'The Gulag Archipelago.' The nonfiction account exposed the enormous crimes that had led to the wholesale incarceration and slaughter of millions of innocent victims, demonstrating that its dimensions were on a par with the Holocaust. Solzhenitsyn's gesture amounted to a head-on challenge to the Soviet state, calling its very legitimacy into question and demanding revolutionary change.}}{{cbignore}}</ref>
 
Solzhenitsyn was born into a family that defied the [[USSR anti-religious campaign (1921–1928)|Soviet anti-religious campaign in the 1920s]] and remained devout members of the [[Russian Orthodox Church]]. However, he initially lost his faith in Christianity, became an [[atheist]], and embraced [[Marxism–Leninism]]. While serving as a captain in the [[Red Army]] during [[World War II]], Solzhenitsyn was arrested by [[SMERSH]] and sentenced to eight years in the Gulag and then [[Forced settlements in the Soviet Union|internal exile]] for criticizing Soviet leader [[Joseph Stalin]] in a private letter. As a result of his experience in prison and the camps, he gradually became a philosophically- minded [[Eastern Orthodox Church|Eastern Orthodox Christian]].
 
As a result of the [[Khrushchev Thaw]], Solzhenitsyn was released and exonerated. He pursued writing novels about repression in the Soviet Union and his experiences. In 1962, he published his first novel, ''[[One Day in the Life of Ivan Denisovich]]''—an account of Stalinist repressions—with approval from Soviet leader [[Nikita Khrushchev]]. His last work to be published in the Soviet Union was ''[[Matryona's Place]]'' in 1963. Following the removal of Khrushchev from power, the Soviet authorities attempted to discourage Solzhenitsyn from continuing to write. He continued to work on further novels and their publication in other countries including ''[[Cancer Ward]]'' in 1966, ''[[In the First Circle]]'' in 1968, ''[[August 1914 (novel)|August 1914]]'' in 1971 and ''The Gulag Archipelago''—which outraged the Soviet authorities—in 1973. In 1974, he was stripped of his Soviet citizenship and flown to [[West Germany]].<ref>{{cite web|url= http://www.nobelprize.org/prizes/literature/1970/solzhenitsyn/article/ |title=How I helped Alexandr Solzhenitsyn smuggle his Nobel Lecture from the USSR|publisher=Nobel Foundation | access-date =5 October 2023}}</ref> He moved to the United States with his family in 1976 and continued to write there. His Soviet citizenship was restored in 1990. He returned to Russia four years later and remained there until his death in 2008.
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The first part of Solzhenitsyn's sentence was served in several work camps; the "middle phase", as he later referred to it, was spent in a ''[[sharashka]]'' (a special scientific research facility run by Ministry of State Security), where he met [[Lev Kopelev]], upon whom he based the character of Lev Rubin in his book ''[[The First Circle]]'', published in a self-censored or "distorted" version in the West in 1968 (an English translation of the full version was eventually published by Harper Perennial in October 2009).<ref>{{Citation| last = Solzhenitsyn| first = Aleksandr I.| url = http://www.harpercollins.com/books/9780061479014/In_the_First_Circle/ | title = In the First Circle| publisher = Harper Collins
| isbn = 978-0-06-147901-4| date = 13 October 2009| access-date = 14 February 2010| archive-url = https://web.archive.org/web/20140222125926/http://www.harpercollins.com/books/9780061479014/In_the_First_Circle/| archive-date=22 February 2014| url-status= live}}</ref> In 1950, Solzhenitsyn was sent to a "Special Camp" for political prisoners. During his imprisonment at the camp in the town of [[Ekibastuz]] in [[Kazakhstan]], he worked as a miner, bricklayer, and foundry foreman. His experiences at Ekibastuz formed the basis for the book ''[[One Day in the Life of Ivan Denisovich]]''. One of his fellow political prisoners, [[Ion Moraru]], remembers that Solzhenitsyn spent some of his time at Ekibastuz writing.<ref>{{Citation|url=http://www.romanism.net/tag/sabia-dreptatii |title=Organizatia anti-sovietica "Sabia Dreptatii" |language=ro |trans-title=Anti-Soviet organization "Sword of Justice" |publisher=Romanism |url-status=usurped |archive-url=https://web.archive.org/web/20110809121325/http://romanism.ro/tag/sabia-dreptatii |archive-date=9 August 2011}}</ref> While there, Solzhenitsyn had a tumor removed. His cancer was not diagnosed at the time.
 
In March 1953, after his sentence ended, Solzhenitsyn was sent to internal exile for life at [[Birlik, Kazakhstan|Birlik]],<ref>According to 9th MGB order of 27 December 1952 № 9 / 2-41731.</ref> a village in [[Baydibek District|Baidibek District]] of [[South Kazakhstan]].<ref>{{Cite book|url=https://books.google.com/books?id=lgPwzq0M9lkC&q=solzhenitsyn+betpak+dala&pg=PT44|title=Solzhenitsyn: A Soul in Exile|last=Pearce|first=Joseph|publisher=Ignatius Press|year=2011|isbn=978-1-58617-496-5|quote=they were being exiled "in perpetuity" to the district of Kok-Terek}}</ref> His undiagnosed cancer spread until, by the end of the year, he was close to death. In 1954, Solzhenitsyn was permitted to be treated in a hospital in [[Tashkent]], where his tumor went into remission. His experiences there became the basis of his novel ''[[Cancer Ward]]'' and also found an echo in the short story "The Right Hand."
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In 1990, his Soviet citizenship was restored, and, in 1994, he returned to Russia with his wife, Natalia, who had become a United States citizen. Their sons stayed behind in the United States (later, his eldest son Yermolai returned to Russia). From then until his death, he lived with his wife in a [[dacha]] in Troitse-Lykovo in west Moscow between the dachas once occupied by Soviet leaders [[Mikhail Suslov]] and [[Konstantin Chernenko]]. A staunch believer in traditional [[Culture of Russia|Russian culture]], Solzhenitsyn expressed his disillusionment with post-Soviet Russia in works such as ''{{ill|Rebuilding Russia|ru|Как нам обустроить Россию?}}'', and called for the establishment of a strong [[presidential republic]] balanced by vigorous institutions of local self-government. The latter would remain his major political theme.<ref>{{Citation | last = Solzhenitsyn | first = Aleksandr Isaevich | title = Rebuilding Russia | place = New York | publisher = Farrar, Straus & Giroux | year = 1991}}</ref> Solzhenitsyn also published eight two-part short stories, a series of contemplative "miniatures" or prose poems, and a literary memoir on his years in the West ''The Grain Between the Millstones'', translated and released as two works by the [[University of Notre Dame]] as part of the [[Kennan Institute]]'s Solzhenitsyn Initiative.<ref>{{cite web |title=Large Works & Novels > Between Two Millstones |url=https://www.solzhenitsyncenter.org/his-writings/large-works-and-novels/between-two-millstones |website=SolzhenitsynCenter.org/ |publisher=The Aleksandr Solzhenitsyn Center |access-date=3 October 2020}}</ref> The first, ''Between Two Millstones, Book 1: Sketches of Exile (1974–1978)'', was translated by Peter Constantine and published in October 2018, the second, ''Book 2: Exile in America (1978–1994)'' translated by Clare Kitson and Melanie Moore and published in October 2020.<ref>{{cite news |last1=Solzhenitsyn |first1=Aleksandr |title=Solzhenitsyn's Journey from Oppression to Independence |work=The Wall Street Journal |issue=3 October 2020 }}</ref>
 
Once back in Russia, Solzhenitsyn hosted a television [[talk show]] program.<ref>{{cite news|url=https://www.nytimes.com/1995/04/14/world/now-on-moscow-tv-heeere-s-aleksandr.html|title=Now on Moscow TV, Heeere's Aleksandr!|date=14 April 1995|work=The New York Times}}</ref> Its eventual format was Solzhenitsyn delivering a 15-minute [[monologue]] twice a month; it was discontinued in 1995.<ref>{{cite web|url=https://articleswww.latimes.com/archives/la-xpm-1995-09-26/news/-mn-50166_1_talk50166-showstory.html|title=Russian TV Pulls the Plug on Solzhenitsyn's Biting Talk Show|work=Los Angeles Times|date=26 September 1995 }}</ref> Solzhenitsyn became a supporter of [[Vladimir Putin]], who said he shared Solzhenitsyn's critical view towards the [[Russian Revolution]].<ref name=":0">{{Cite book|url=https://books.google.com/books?id=t1H_BgAAQBAJ&q=solzhenitsyn,+nationalist,+putin&pg=PA254|title=Alexander Solzhenitsyn: Cold War Icon, Gulag Author, Russian Nationalist?: A Study of His Western Reception|last=Kriza|first=Elisa|date=1 October 2014|publisher=Columbia University Press|isbn=978-3-8382-6689-3|pages=205–210|language=en}}</ref>
 
All of Solzhenitsyn's sons became U.S. citizens.<ref>Jin, Ha (2008) ''The Writer as Migrant'', University of Chicago Press, p. 10, {{ISBN|978-0-226-39988-1}}.</ref> One, [[Ignat Solzhenitsyn|Ignat]], is a [[pianist]] and conductor.<ref>{{cite web|url= http://www.princeton.edu/music/news/archive/index.xml?id=4041 |title= Ignat Solzhenitsyn to Appear With Princeton University Orchestra | publisher =The Trustees of Princeton University|date=8 May 2013}}</ref> Another Solzhenitsyn son, Yermolai, works for the Moscow office of [[McKinsey & Company]], a management consultancy firm, where he is a senior partner.<ref>{{cite web|title=Yermolai Solzhenitzin|url=https://www.mckinsey.com/our-people/yermolai-solzhenitsyn|website=mckinsey.com|access-date=11 April 2018}}</ref>
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According to William Harrison, Solzhenitsyn was an "arch-[[reactionary]]", who argued that the Soviet State "suppressed" traditional Russian and [[Culture of Ukraine|Ukrainian culture]], who called for the creation of a [[All-Russian nation|united Slavic state encompassing Russia, Ukraine, and Belarus]], and who was a fierce opponent of [[Ukrainian nationalism|Ukrainian independence]]. It is well documented that his negative views on Ukrainian independence became more radical over the years.<ref>{{cite book |last1=Kriza |first1=Elisa |title=Alexander Solzhenitsyn: Cold War Icon, Gulag Author, Russian Nationalist? |date=2014 |publisher=ibidem Press |location=Stuttgart |isbn=9783838205892 |pages=200–201}}</ref> Harrison also alleged that Solzhenitsyn held [[Pan-Slavism|Pan-Slavist]] and [[Monarchism|monarchist]] views. According to Harrison, "His historical writing is imbued with a hankering after an idealized [[Tsarist]] era when, seemingly, everything was rosy. He sought refuge in a dreamy past, where, he believed, a united Slavic state (the Russian empire) built on Orthodox foundations had provided an ideological alternative to western individualistic liberalism."<ref>{{Cite news|last=Harrison|first=William|date=4 August 2008|title=William Harrison: Solzhenitsyn was an arch-reactionary|language=en-GB|work=The Guardian|url=https://www.theguardian.com/commentisfree/2008/aug/04/solzhenitsyn.russia|access-date=8 July 2020|issn=0261-3077}}</ref>
 
Solzhenitsyn also repeatedly denounced Tsar [[Alexis of Russia]] and [[Patriarch Nikon of Moscow]] for causing the [[Raskol|Great Schism of 1666]], which Solzhenitsyn said both divided and weakened the Russian Orthodox Church at a time when unity was desperately needed. Solzhenitsyn also attacked both the Tsar and the [[Patriarch]] for using [[excommunication]], Siberian exile, imprisonment, torture, and even [[burning at the stake]] against the [[Old Believers]], who rejected the liturgical changes which caused the Schism.{{cncitation needed|date=August 2024}}
 
Solzhenitsyn also argued that the Dechristianization of Russian culture, which he considered most responsible for the [[Bolshevik Revolution]], began in 1666, became much worse during the Reign of Tsar [[Peter the Great]], and accelerated into an epidemic during [[The Enlightenment]], the [[Romantic era]], and the [[Silver Age of Russian Poetry|Silver Age]].{{cncitation needed|date=August 2024}}
 
Expanding upon this theme, Solzhenitsyn once declared, "Over a half century ago, while I was still a child, I recall hearing a number of old people offer the following explanation for the great disasters that had befallen Russia: 'Men have forgotten God; that's why all this has happened.' Since then I have spent well-nigh 50 years working on the history of our revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: 'Men have forgotten God; that's why all this has happened.'"<ref>Ericson, Edward E. Jr. (October 1985) "Solzhenitsyn – Voice from the Gulag,"</ref>
 
In an interview with [[Joseph Pearce]], however, Solzhenitsyn commented, "[The [[Old Believers]] were] treated amazingly unjustly because some very insignificant, trifling differences in ritual which were promoted with poor judgment and without much sound basis. Because of these small differences, they were persecuted in very many cruel ways, they were suppressed, they were exiled. From the perspective of historical justice, I sympathise with them and I am on their side, but this in no way ties in with what I have just said about the fact that religion in order to keep up with mankind must adapt its forms toward modern culture. In other words, do I agree with the Old Believers that religion should freeze and not move at all? Not at all!"<ref>Joseph Pearce (2011), ''Solzhenitsyn: A Soul in Exile'', [[Ignatius Press]]. Page 329–330.</ref>
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According to Solzhenitsyn, Russians were not the ruling nation in the Soviet Union. He believed that all the traditional cultures of all ethnic groups were equally oppressed in favor of atheism and Marxist–Leninism. Traditional Russian culture was even more repressed than any other culture in the Soviet Union, since the regime was more afraid of peasant uprisings by ethnic Russians than among any other Soviet ethnic group. Therefore, Solzhenitsyn argued, moderate and non-colonialist [[Russian nationalism]] and the [[Russian Orthodox Church]], once cleansed of [[Caesaropapism]], should not be regarded as a threat to the civilization of the West but rather as its ally.<ref>{{cite journal | title= Aleksandr Solzhenitsyn and Russian Nationalism |first= David G | last= Rowley | journal = Journal of Contemporary History |volume=32 |issue=3 |year=1997 |pages=321–37 |jstor= 260964 | doi=10.1177/002200949703200303|s2cid= 161761611 }}</ref>
 
Solzhenitsyn made a speaking tour after [[Francisco Franco]]'s death, and "told liberals not to push too hard for changes because Spain had more freedoms now than the Soviet Union had ever known." As reported by ''[[The New York Times]]'', he "blamed Communism for the death of 110 million Russians and derided those in Spain who complained of dictatorship."<ref>{{cite news|url=https://www.nytimes.com/1976/03/22/archives/solzhenitsyn-bids-spain-use-caution.html|title=Solzhenitsyn Bids Spain Use Caution|work=The New York Times|date=22 March 1976|access-date=13 August 2021|issn=0362-4331}}</ref> Solzhenitsyn recalled: "I had to explain to the [[Spanish people|people of Spain]] in the most concise possible terms what it meant to have been subjugated by an ideology as we in the Soviet Union had been, and give the Spanish to understand what a terrible fate they escaped in 1939". This was because Solzhenitsyn saw at least some parallels between the [[Spanish Civil War]] between the [[Nationalist faction (Spanish Civil War)|Nationalists]] and the [[Republican faction (Spanish Civil War)|Republicans]] and the [[Russian Civil War]] between the [[anti-communist]] [[White Movement|White Army]] and the Communist [[Red Army]]. This was neither a popular or commonly held view at that time. [[Winston Lord]], a protégé of the then United States Secretary of State [[Henry Kissinger]], called Solzhenitsyn, "just about a fascist",<ref>{{cite news|last=Caldwell|first=ChrsitopherChristopher|date=10 January 2019|url=https://www.nationalreview.com/magazine/2019/01/28/aleksandr-solzhenitsyn-book-review/|title=Solzhenitsyn in Exile|work=National Review|access-date=13 August 2021}}</ref> and Elisa Kriza alleged that Solzhenitsyn held "benevolent views" on [[Francoist Spain]] because it was a pro-Christian government, and his Christian worldview operated ideologically.<ref>{{cite book|last=Kriza|first=Elisa|year=2014|url=https://books.google.com/books?id=t1H_BgAAQBAJ|title=Alexander Solzhenitsyn: Cold War Icon, Gulag Author, Russian Nationalist?: A Study of His Western Reception|publisher=Columbia University Press|page=235|isbn=978-3-8382-6689-3}}</ref> In ''The Little Grain Managed to Land Between Two Millstones'', the Nationalist uprising against the [[Second Spanish Republic]] is "held up as a model of a proper Christian response", to [[religious persecution]] by the [[Far Left]], such as the [[Red Terror (Spain)|Spanish Red Terror]] by the Republican forces. According to Peter Brooke, however, Solzhenitsyn in reality approached the position argued by Christian Dmitri Panin, with whom he had a fall out in exile, namely that evil "must be confronted by force, and the centralised, spiritually independent Roman Catholic Church is better placed to do it than Orthodoxy with its otherworldliness and tradition of [[Caesaropapism|subservience to the State]]."<ref>{{cite magazine|last=MacNeice|first=Louis|date=Summer 2010|url=https://drb.ie/articles/what-came-up-was-goosegrass/|title=What Came Up Was Goosegrass|magazine=Dublin Review of Books|access-date=13 August 2021}}</ref>
 
In 1983 he met [[Margaret Thatcher]] and told her "the German army could have liberated the Soviet Union from Communism but Hitler was stupid and did not use this weapon".<ref>{{cite web |last1=Demissie |first1=Simon |title=New files from 1983 – Thatcher meets Solzhenitsyn |url=https://blog.nationalarchives.gov.uk/new-files-from-1983/ |publisher=[[The National Archives (United Kingdom)|The National Archives]]}}</ref>
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[[File:Vladimir Putin with Aleksandr Solzhenitsyn-1.jpg|thumb|Solzhenitsyn with [[Vladimir Putin]] in 2007]]
 
In some of his later political writings, such as ''Rebuilding Russia'' (1990) and ''Russia in Collapse'' (1998), Solzhenitsyn criticized the [[Russian oligarchs|oligarchic excesses]] of the new Russian democracy, while opposing any nostalgia for Soviet Communism. He defended moderate and self-critical patriotism (as opposed to [[Extremist nationalism in Russia|extreme nationalism]]). He also urged for local self-government similar to what he had seen in [[New England]] town meetings and in the cantons of [[Switzerland]]. He also expressed concern for the fate of the 25 million ethnic Russians in the "[[near abroad]]" of the former Soviet Union.{{cncitation needed|date=June 2024}}
 
In an interview with [[Joseph Pearce]], Solzhenitsyn was asked whether he felt that the [[Distributism|socioeconomic theories]] of [[E.F. Schumacher]] were, "the key to society rediscovering its sanity". He replied, "I do believe that it would be the key, but I don't think this will happen, because people succumb to fashion, and they suffer from inertia and it is hard to them to come round to a different point of view."<ref name="Joseph Pearce 2011 Page 331"/>
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Once in the [[United States]], Solzhenitsyn sharply criticized the West.<ref>[https://www.washingtonpost.com/archive/politics/1978/06/09/solzhenitsyn-says-west-is-failing-as-model-for-world/69e9fb6c-60d6-41f3-9022-606631a60e35/?noredirect=on Solzhenitsyn Says West Is Failing as Model for World], by Lee Lescaze 9 June 1978, ''[[The Washington Post]]''</ref>
 
Solzhenitsyn criticized the [[Allies of World War II|Allies]] for not opening a new front against [[Nazi Germany]] in the west earlier in World War II. This resulted in Soviet domination and control of the nations of [[Eastern Europe]]. Solzhenitsyn claimed the Western democracies apparently cared little about how many died in the East, as long as they could end the war quickly and painlessly for themselves in the West.{{cncitation needed|date=June 2024}}
 
Delivering the commencement address at [[Harvard University]] in 1978, he argued that the United States had declined in terms of its "spiritual life" and called for a "spiritual upsurge". He added "should someone ask me whether I would indicate the West such as it is today as a model to my country, frankly I would have to answer negatively". He critiqued the West for its lack of religiosity, materialism, and a "decline in courage".<ref>{{cite news |last1=Lescaze |first1=Lee |title=Solzhenitsyn Says West Is Failing as Model for World |url=https://www.washingtonpost.com/archive/politics/1978/06/09/solzhenitsyn-says-west-is-failing-as-model-for-world/69e9fb6c-60d6-41f3-9022-606631a60e35/ |newspaper=[[The Washington Post]] |date=9 June 1978}}</ref>
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Solzhenitsyn criticized the [[2003 invasion of Iraq]] and accused the United States of the "occupation" of [[Kosovo]], [[Afghanistan]] and [[Iraq]].<ref>{{cite news |title=Solzhenitsyn: a life of dissent |url=https://www.independent.co.uk/news/world/europe/solzhenitsyn-a-life-of-dissent-884590.html |work=The Independent |date=4 August 2008}}</ref>
 
Solzhenitsyn was critical of [[Enlargement of NATO|NATO's eastward expansion]] towards Russia's borders and described the [[NATO bombing of Yugoslavia]] as "cruel", a campaign which he said marked a change in Russian attitudes to the West.<ref name="bbc"/><ref>{{cite news |title=Interview with Alexander Solzhenitsyn |url=https://www.spiegel.de/international/world/spiegel-interview-with-alexander-solzhenitsyn-i-am-not-afraid-of-death-a-496003.html |work=Der Spiegel |date=23 July 2007}}</ref> He described NATO as "aggressors" who "have kicked aside the UN, opening a new era where might is right".<ref>{{cite news |last1=Myre |first1=Greg |title=War in the Balkans: Protest - Solzhenitsyn angry at attacks on Serbs |url=https://www.independent.co.uk/news/war-in-the-balkans-protest-solzhenitsyn-angry-at-attacks-on-serbs-1090243.html |work=The Independent |date=28 April 199}}</ref> In 2006, Solzhenitsyn accused [[NATO]] of trying to bring Russia under its control; he claimed this was visible because of its "ideological support for the '[[colour revolutions]]' and the paradoxical forcing of North Atlantic interests on Central Asia".<ref name="bbc">{{Citation | url = http://news.bbc.co.uk/2/hi/europe/4953690.stm | title = Solzhenitsyn warns of Nato plot | newspaper = [[BBC News]] | date = 28 April 2006}}</ref> In a 2006 interview with ''[[Der Spiegel]]'' he stated "This was especially painful in the case of Ukraine, a country whose closeness to Russia is defined by literally millions of family ties among our peoples, relatives living on different sides of the national border. At one fell stroke, these families could be torn apart by a new dividing line, the border of a military bloc."<ref name="Solzhenitsyn 2007" />
 
=== On the Holodomor ===
Solzhenitsyn gave a speech to [[AFL–CIO]] in [[Washington, D.C.|Washington, D.C]]., on 30 June 1975 in which he said that the system created by the [[Bolsheviks]] in 1917 caused dozens of problems in the Soviet Union.<ref name="Seventy five">{{cite web|url=https://archive.org/details/SolzhenitsynTheVoiceOfFreedom|title=Solzhenitsyn: The Voice of Freedom |author=Aleksandr Solzhenitsyn|work=AFL–CIO|date=30 June 1975|access-date=22 June 2016}}</ref> He described how this system was responsible for the [[Holodomor]]: "It was a system which, in time of peace, artificially created a famine, causing 6 million people to die in the Ukraine in 1932 and 1933." Solzhenitsyn added, "they died on the very edge of Europe. And Europe didn't even notice it. The world didn't even notice it—6 million people!"<ref name="Seventy five"/>
 
Shortly before his death, Solzhenitsyn opined in an interview published 2 April 2008 in ''[[Izvestia]]'' that, while the famine in Ukraine was both artificial and caused by the state, it was no different from the [[Russian famine of 1921–1922]]. Solzhenitsyn expressed the belief that both famines were caused by systematic armed robbery of the harvests from both Russian and Ukrainian peasants by Bolshevik units, which were under orders from the [[Politburo]] to bring back food for the starving urban population centers while refusing for ideological reasons to permit any private sale of food supplies in the cities or to give any payment to the peasants in return for the food that was seized.<ref name="Solzh"/> Solzhenitsyn further alleged that the theory that the Holodomor was a genocide which only victimized the Ukrainian people was created decades later by believers in an [[Russophobia|anti-Russian]] form of [[extreme nationalism|extreme Ukrainian nationalism]]. Solzhenitsyn also cautioned that the ultranationalists' claims risked being accepted without question in the West due to widespread ignorance and misunderstanding there of both Russian and Ukrainian history.<ref name="Solzh">{{cite news|first=Alexander|last=Solzhenitsyn|author-link=Alexander Solzhenitsyn|url=http://www.izvestia.ru/opinions/article3114723/|archive-url=https://web.archive.org/web/20080405034053/http://www.izvestia.ru/opinions/article3114723|archive-date=5 April 2008|script-title=ru:Поссорить родные народы??|work=[[Izvestia]]|language=ru|date=2 April 2008|access-date=27 November 2011}}</ref>