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'''Racism in Poland''' has been a subject of extensive studies. [[Ethnic minorities in Poland|Ethnic minorities]] historically made up a substantial proportion of Poland's population, from the founding of the [[History of Poland|Polish state]] through the [[Second Polish Republic]], than they did after World War II when government statistics showed that at least 94% of the population self-reported as [[Polish people|ethnic Poles]].<ref name="stat1">Główny Urząd Statystyczny, [http://www.stat.gov.pl/cps/rde/xbcr/gus/LUD_raport_z_wynikow_NSP2011.pdf Wyniki Narodowego Spisu Powszechnego Ludności i Mieszkań 2011] {{webarchive |url=https://web.archive.org/web/20121021013327/http://www.stat.gov.pl/cps/rde/xbcr/gus/LUD_raport_z_wynikow_NSP2011.pdf |date=21 October 2012 }}, Warszawa 2012, pp. 105-106</ref><ref name="census2002">[https://web.archive.org/web/20081004044820/http://www.stat.gov.pl/gus/45_4520_PLK_HTML.htm Polish population census 2002] nationalities tables 1 or 2</ref>
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'''Racism in Poland''' in the 20th and 21st century has been the subject of significant inquiry. While [[Ethnic minorities in Poland|ethnic minorities]] made up a more significant proportion of the country's population from the founding of the [[History of Poland|Polish state]] through the [[Second Polish Republic]], 21st century government statistics have shown 94% or more of the population self-reports as ethnically Polish.<ref name="stat1">Główny Urząd Statystyczny, [http://www.stat.gov.pl/cps/rde/xbcr/gus/LUD_raport_z_wynikow_NSP2011.pdf Wyniki Narodowego Spisu Powszechnego Ludności i Mieszkań 2011] {{webarchive |url=https://web.archive.org/web/20121021013327/http://www.stat.gov.pl/cps/rde/xbcr/gus/LUD_raport_z_wynikow_NSP2011.pdf |date=21 October 2012 }}, Warszawa 2012, pp. 105-106</ref><ref name="census2002">[https://web.archive.org/web/20081004044820/http://www.stat.gov.pl/gus/45_4520_PLK_HTML.htm Polish population census 2002] nationalities tables 1 or 2</ref> During the 16th century, many Jews lived in Poland, so much that it was called the [[History of the Jews in Poland#Center of the Jewish world: 1505–72|center of the Jewish world]]. Jewish expulsions and pogroms punctuated the time period: from Krakow in 1494, to Warsaw in 1527 to Silesia in 1559 and 1582. 30,000 Jews were killed in the [[Chmielnicki Uprising]].<ref name="Ducreux" /> After the second [[partition of Poland]], [[Frederick the Great]], considering the territory a new colony and its people like the [[Iroquois]] of North America, began a [[Germanisation|Prussian colonisation campaign]] which sought to replace the Polish language and culture with German.<ref name="Kakel">{{cite book|title=The Holocaust as Colonial Genocide: Hitler's 'Indian Wars' in the 'Wild East'| publisher=Palgrave|author=Carroll P. Kakel III| doi=10.1007/978-1-137-39169-8| year=2013| isbn=978-1-349-48303-7}}</ref><ref>{{cite book|title=Localism, Landscape, and the Ambiguities of Place: German-speaking Central Europe, 1860–1930|first1=David|last1=Blackbourn|first2=James N.|last2=Retallack|publisher=University of Toronto 2007|quote=In fact, from Hitler to Hans Frank, we find frequent references to Slavs and Jews as 'Indians.' This, too, was a long standing trope. It can be traced back to Frederick the Great, who likened the 'slovenly Polish trash' in newly' reconquered West Prussia to Iroquois}}</ref>
 
==Racism towards ethnic minorities==
During [[World War II]] Poland was the main scene of the [[Holocaust]], the [[Porajmos]], and the [[Nazi crimes against the Polish nation|Nazi atrocities]] against the Polish nation. These [[genocides]] varied in how, when and where they were applied; [[Jews]] and [[Romani people|Romani]] were targeted for immediate extermination and suffered the greatest casualties, while the Poles were targeted for destruction and enslavement within 15–20 years.<ref name="genocide">
* {{cite book|title=Genocide: A World History|first=Norman M.|last=Naimark|quote=Hitler's genocidal policies in Poland were directed both at the Poles and at the Jews|page=78|publisher=Oxford University Press|year=2017|author-link=Norman M. Naimark}}
* {{cite book|title=Polish-German Relations: The Miracle of Reconciliation|publisher=Verlag Barbara Budrich|page=18|first=Jerzy J.|last=Wiatr|year=2014|quote=Third, ethnic Poles were also victims of Nazi genocide, more than two and a half million of them – mostly civilians – were killed by the Nazis.|doi=10.2307/j.ctvddzfqg|isbn=9783847402909}}
* {{cite web|title=2010 Education Working Group Paper on the Holocaust and Other Genocides|publisher=[[Task Force for International Cooperation on Holocaust Education, Remembrance, and Research|UN Holocaust Education, Remembrance, and Research Task Force]]|url=https://www.un.org/en/holocaustremembrance/EM/partners%20materials/EWG_Holocaust_and_Other_Genocides.pdf|quote=The Holocaust is the name given to one specific case of genocide: the attempt by the Nazis and their collaborators to destroy the Jewish people. Other genocides committed by the Nazis during the Second World War were the genocides of Poles and Roma.}}
* {{cite web|website=Comment is Free (America)|url=https://www.theguardian.com/commentisfree/cifamerica/2010/oct/05/holocaust-secondworldwar|title=The fatal fact of the Nazi-Soviet pact|first=Timothy|last=Snyder|quote=When the Germans shot tens of thousands of Poles in 1944, with the intention of making sure that Warsaw would never rise again, that was genocide, too. Far less dramatic measures, such as the kidnapping and Germanisation of Polish children, were also, by the legal definition, genocide.|author-link=Timothy Snyder}}
* {{cite book|title=Adolf Hitler: A Biographical Companion|page=201|first1=David|last1=Nicholls|first2=Gill|last2=Nicholls|year=2000|quote=The [[General Government|Generalgouvernement]] was initially seen by Hitler as a reservation for Poles, but here too Nazi policies of economic exploitation and the eradication of Polish culture foresaw the extermination of the Poles as a nation. Some 2 million men and women were deported to the Reich to work in German agriculture and industry, while the rest suffered starvation (p. 201)}}
*{{cite book|title=Prelude to the final solution: the Nazi program for deporting ethnic Poles, 1939-1941|first=Phillip T.|last=Rutherford|publisher=University Press of Kansas|year=2007|quote=Nazi Germanization schemes demanded the complete elimination of Poles and Jews from the incorporated eastern territories. (p. 6)}}
*{{cite book|title=Axis Rule in Occupied Europe: Laws of Occupation, Analysis of Government, Proposals for Redress|first=Raphael|last=Lemkin|quote=The incorporated areas are subject to an especially severe regime, involving genocide for the Polish population|publisher=Berghahn Books|url=https://gallica.bnf.fr/ark:/12148/bpt6k9443228/f20.double|author-link=Raphael Lemkin}}
*{{cite book|title=The History and Sociology of Genocide: Analyses and Case Studies|url=https://archive.org/details/historysociology00chal|url-access=registration|author1=Frank Robert Chalk|first2=Kurt|last2=Jonassohn|author3=Montreal Institute for Genocide Studies|publisher=Yale University Press|year=1990|quote=Bauer argues that Lemkin was most likely thinking of what was happening to the Poles when he defined genocide. (p. 20)}}
*{{cite book|title=Law-Reports of Trials of War Criminals (Volume VII)|author=The United Nations War Crimes Commission|publisher=UN War Crimes Commission|year=1948|pages=1–26|url=https://www.loc.gov/rr/frd/Military_Law/pdf/Law-Reports_Vol-7.pdf}}
*{{cite book|chapter=The concept of genocide in the trials of Nazi criminals before the Polish Supreme National Tribunal|first=Marcinko|last=Marcin|editor1=Bergsmo Morten|editor2=Wui Ling Cheah|editor3=Ping Yi|title=Historical origins of international criminal law|volume=2|year=2014|publisher=Torkel Opsahl Academic EPublisher|pages=639–696|isbn=978-82-93081-13-5|series=FICHL Publication Series; 21|chapter-url=http://www.fichl.org/fileadmin/fichl/documents/FICHL_PS_21_web.pdf}}
*{{cite book|title=Genocide, Ethnonationalism, and the United Nations. Exploring the Causes of Mass Killing Since 1945|first=Hannibal|last=Travis|pages=78–80|publisher=Routledge|year=2013}}
*{{cite book|title=Reassessing the Nuremberg Military Tribunals Transitional Justice, Trial Narratives, and Historiography|pages=104–133|first=Alexa|last=Stiller|chapter=Semantics of Extermination. The Use of the New Term of Genocide in the Nuremberg Trials and the Genesis of a Master Narrative|editor1=[[Kim Priemel|Kim C. Priemel]]|editor2=Alexa Stiller|date=2012|jstor=j.ctt9qd0zg.10|isbn=9780857455307|publisher=Berghahn Books}}
*{{cite book |last=Berghahn |first=Volker R. |year=1999 |chapter=Germans and Poles 1871–1945 |editor1=Bullivant, K. |editor2=Giles, G. J. |editor3=Pape, W. |title=Germany and Eastern Europe: Cultural Identities and Cultural Differences |publisher=Rodopi |isbn=978-9042006881 |pages=32 |chapter-url=https://books.google.com/books?id=j6VCNno2DVMC&pg=PA15}}</ref> [[Robert Gellately]] has called the [[Racial policy of Nazi Germany|Nazi racial policy]] of [[cultural genocide|cultural eradication]] and [[Extermination camp|mass extermination]] of people based on [[ethnicity]] a ''serial genocide'', since in its broader formulation it targeted multiple ethnic groups who the Nazis deemed "[[Untermensch|sub-human]]", including [[Ukrainians]], [[Belarusians|Belorusian]]s, Poles and Jews.<ref>{{cite book|editor1=Robert Gellately|editor2=Ben Kiernan|first=Robert|last=Gellately|chapter=The Third Reich, the Holocaust, and Visions of Serial Genocide|title=The Specter of Genocide: Mass Murder in Historical Perspective|chapter-url=https://archive.org/details/specterofgenocid00robe|chapter-url-access=registration|publisher=Cambridge University Press|year=2003|doi=10.1017/CBO9780511819674.011|pages=241–264|isbn=9780521527507|url=https://archive.org/details/specterofgenocid00robe/page/241}}</ref>{{rp|253, 256}}
 
As per the [[Organization of Security and Co-operation in Europe|OSCE]] [[Office for Democratic Institutions and Human Rights]] (ODIHR), hate crimes recorded by the [[Police of Poland]] dropped between 2018 and 2020, but rose steadily until 2022, reaching a level higher than 2018 (table below). Of the 440 [[Law of Poland|prosecuted]] hate crimes, 268 (61%) were racist and [[Xenophobia|xenophobic]] hate crimes, seconded by 87 (20%) anti-Semitic hate crimes, while only 6% were "anti-Muslim" hate crimes (25). <ref>{{cite web |website=[[Organization of Security and Co-operation in Europe|OSCE]] [[Office for Democratic Institutions and Human Rights|ODIHR]] |url=https://hatecrime.osce.org/poland |title=OSCE ODIHR HATE CRIME REPORT: Poland |access-date=October 16, 2024 |quote=The police records represent the number of proceedings initiated by police for hate crimes cases in 2022, including proceedings that were later discontinued owing to a lack of evidence.}}</ref><ref>{{cite web |website=[[Organization of Security and Co-operation in Europe|OSCE]] [[Office for Democratic Institutions and Human Rights|ODIHR]] |url=https://hatecrime.osce.org/reporting/poland/2022 |title=Poland Hate Crime Report 2022 |access-date=October 16, 2024}}</ref>
In 2017, a far-right march gathered 60,000 participants chanting phrases including "We want God," "Poland for Poles," and anti-semitic slogans.<ref>{{cite web |title=Poland: What went wrong? |url=https://www.ecfr.eu/article/commentary_poland_what_went_wrong |website=ECFR |accessdate=16 September 2019}}</ref> Poland also has a major problem with racist football hooligans.<ref>{{cite news |title='Stadiums of Hate': Legitimate and fair |url=https://www.bbc.co.uk/blogs/theeditors/2012/06/stadiums_of_hate_legitimate_an.html |work=BBC}}</ref> The ruling Polish [[Law and Justice]] party has been described as far-right,<ref name="far-right">{{bulleted list|{{cite web|url=https://www.nytimes.com/2019/03/26/world/europe/immigration-poland-ukraine-christian.html|title=Poland Bashes Immigrants, but Quietly Takes Christian Ones|quote=The far-right Law and Justice party came to power in 2015, at the height of Europe’s migrant crisis, after running a campaign that inspired choruses of "Poland for Poles."|work= New York Times|date=26 March 2019}}<br/>|{{cite web|url=https://www.washingtonpost.com/news/monkey-cage/wp/2017/11/28/polands-in-crisis-again-here-are-3-things-you-need-to-know-about-the-law-and-justice-partys-attempt-to-take-over-the-courts/|title=Poland's in crisis again. Here's what you should know about the far right's latest power-grab.|quote=Since taking control of both the presidency and the parliament in November 2015, Poland’s far-right Law and Justice (PiS) party has swiftly changed the rules for public media, the secret service, education, and the military.|work=Washington Post|date=28 November 2017}}
<br/>|{{cite web|url=https://www.ft.com/content/836095aa-9821-11e9-8cfb-30c211dcd229|title=EU's top court shows how to tackle autocrats|quote=Poland’s ultra-conservative Law and Justice (PiS) government followed suit last year.|work=Financial Times|date=27 June 2019}}<br/>
|{{cite web|url=https://foreignpolicy.com/2019/05/31/polands-government-is-systematically-silencing-opposition-voices-gazeta-wyborcza-adam-michnik-pis-kaczynski-kurski-tvp/|title=Poland's Government Is Systematically Silencing Opposition Voices|quote=Today, it is the main voice holding the ruling far-right Law and Justice (PiS) party accountable, while facing constant attacks from that government.|work=Foreign Policy|date=31 May 2019}}<br/>
|{{cite web|url=https://www.opensecrets.org/news/2019/02/poland-uses-foreign-lobbyists-to-fight-pr-wars-and-influence-u-s-policy/|title=How Poland uses foreign lobbyists to fight PR wars and influence U.S. policy|quote=Since the 2015 election of the far-right Law and Justice party in Poland, the country’s history with the Holocaust has become a point of contention with Israel.|work=Center for Responsive Politics|date=19 February 2019}}<br/>
|{{cite web|url=https://www.michigandaily.com/section/columns/zack-blumberg-europe%E2%80%99s-far-right-movements-come-strong-what-next|title=Zack Blumberg: Europe's far right movements come on strong, but what next?|quote=In the 2015 Polish parliamentary election, the far-right Law and Justice Party, or PiS, won with an outright majority (meaning they did not need to form a coalition to govern), something that had not been done in Poland since the fall of communism in 1989.|work=The Michigan Daily|date=11 April 2019}}<br/>
|{{cite web|url=https://www.opendemocracy.net/en/5050/revealed-dozens-of-european-politicians-linked-to-us-incubator-for-extremism/|title=Revealed: dozens of European politicians linked to US 'incubator for extremism'|quote=He had then recently left the far right Law and Justice (PiS) party over its failure to push through a constitutional amendment that would have banned abortion in all cases.|work=Open Democracy|date=27 March 2019}}<br/>
|{{cite web|url=https://www.theatlantic.com/ideas/archive/2019/05/what-make-european-elections/590398/|title=What to Make of the European Elections|quote=In Poland, the far-right Law and Justice bested a broad alliance of moderate politicians.|work=The Atlantic|date=30 May 2019}}}}</ref> and in Poland today the number of racist incidents is increasing.<ref>{{cite news |last1=Ojewska |first1=Natalia |title=A 'witch-hunt' for Poland's barely visible refugees |url=https://www.aljazeera.com/indepth/features/2015/12/witch-hunt-poland-barely-visible-refugees-151201111826928.html |work=Al Jazeera |date=3 Dec 2015}}</ref> In 2013 there were more than 800 racially motivated crimes and in 2016 it had increased to over 1600.<ref>{{cite web |url=http://www.helcom.cz/cs/english-poland-racism-in-poland/ |title=Racism in Poland}}</ref> Poland tops the list of countries with the most attacks on Indian students, with 9 of 21 worldwide incidents in 2017 occurring in Poland.<ref>{{cite news |title=Poland tops list of countries where Indian students were attacked in 2017 |url=https://www.hindustantimes.com/india-news/poland-tops-list-of-countries-where-indian-students-were-attacked-in-2017/story-uayfI813C1dBUdaLFdHi6H.html |work=Hindustan Times}}</ref>
 
{| {{Table}}
==Jews==
! Year !! Hate crimes recorded by [[Police of Poland|police]] !! Prosecuted !! Sentenced
{{Details|History of the Jews in Poland}}
|-
! 2022
| 1,180
| 440
| 312
|-
! 2021
| 997
| 466
| 339
|-
! 2020
| 826
| 374
| 266
|-
! 2019
| 972
| 432
| 597
|-
! 2018
| 1,117
| 397
| 315
|}
 
=== Jews ===
[[File:Gwiazda-dawida-szubienica-lublin.JPG|thumb|Antisemitic graffiti in [[Lublin]] depicting a [[Star of David]] hanging from [[gallows]], c. 2012]]
{{Main|History of the Jews in Poland|Antisemitism in Europe#Poland}}{{Further|Statute of Kalisz|Paradisus Judaeorum|Żydokomuna|Judeopolonia}}
[[File:Lapy zydowskie.jpeg|thumb|Antisemitic propaganda poster dating to the [[Polish-Soviet War]] of 1919-1921]]
 
[[File:Lapy zydowskie.jpeg|thumb|Antisemitic poster dated to the [[Polish–Soviet War]] of 1919–1921.]][[File:Gwiazda-dawida-szubienica-lublin.JPG|thumb|Antisemitic graffiti in [[Lublin]] depicting a [[Star of David]] hanging from [[gallows]], c. 2012.]]
King [[Casimir III the Great]] brought Jews to Poland during the [[Black Death]] at a time when [[Black Death Jewish persecutions|Jewish communities were being persecuted and expelled from all over Europe]]. As a result of better living conditions, 80% of the world's Jews lived in Poland by the mid-16th century.<ref name="JVL">[https://web.archive.org/web/20160414192825/http://www.jewishvirtuallibrary.org/jsource/vjw/Poland.html "Poland – Virtual Jewish History Tour" at ''Jewish Virtual Library''] via Internet Archive.</ref><ref name="history1">[https://web.archive.org/web/20120129091908/http://polishjews.org/history1.htm "Polish Jews History", at PolishJews.org] via Internet Archive.</ref>
 
King [[Casimir III the Great]] brought Jews to Poland during the [[Black Death]] when Jewish communities were [[Black Death Jewish persecutions|persecuted and expelled]] from several European kingdoms. With better living conditions, 80% of world Jewry lived in Poland by the mid-16th century.<ref name="JVL">[https://web.archive.org/web/20160414192825/http://www.jewishvirtuallibrary.org/jsource/vjw/Poland.html "Poland – Virtual Jewish History Tour" at ''Jewish Virtual Library''] via Internet Archive.</ref><ref name="history1">[https://web.archive.org/web/20120129091908/http://polishjews.org/history1.htm "Polish Jews History", at PolishJews.org] via Internet Archive.</ref> During the 15th century in the royal capital of [[Kraków]], extremist clergymen advocated violence towardsagainst the Jews, who gradually lost their positions. In 1469, Jews were expelled from their old settlement and forced to move to Spiglarska Street. In 1485, Jewish elders were forced to renounce trade in Kraków, which ledleading many Jews to leave for [[Kazimierz]] which did not fall under the restrictions due to its status as a royal town. Following the 1494 fire in Kraków, a wave of anti-Jewish attacks occurred. King [[John I Albert]] forced the remaining Jews of Kraków to move to Kazimierz.<ref>[https://books.google.com/books?id=U-0U7NozDDoC&pg=PA5&dq=1495+Jews+Kazimierz+fire&hlpg=en&sa=X&ved=0ahUKEwjYysrnnrviAhUEIVAKHeRQA-IQ6AEIKTAA#v=onepage&q=1495%20Jews%20Kazimierz%20fire&f=falsePA5 The Torah Ark in Renaissance Poland: A Jewish Revival of Classical Antiquity], Ilia M. Rodov, Brill, pages 2-6</ref> Starting in 1527, Jews were no longer admitted into the city walls of Warsaw (generally speaking, temporary stays were possible in the [[Royal Castle, Warsaw|royal palace]]). Only the [[Praga]] suburb was open to them.<ref name="Ducreux">{{cite book|chapter=Les Juifs dans les sociétés d'Europe centrale et orientale|first=Marie-Élizabeth|last=Ducreux|title=Les Juifs dans l'histoire: de la naissance du judaïsme au monde contemporain|editor1-last=Germa|editor1-first=Antoine|editor2-last=Lellouch|editor2-first=Benjamin|editor3-last=Patlagean|editor3-first=Evelyne|language=fr|date=2011|publisher=Ed. Champ Vallon|pages=331–373}}</ref>{{rp|334}} They were likewise barred from all of Silesia by [[Ferdinand I, Holy Roman Emperor|Ferdinand I]] in 1559 and by [[Rudolph II]] in 1582.<ref name="Ducreux" />{{rp|339}}<ref>{{cite web|website=YIVO Encyclopedia of Jews in Eastern European|first=Marcin|last=Wodziński|title=Silesia|url=https://yivoencyclopedia.org/article.aspx/Silesia}}</ref>
 
The [[Council of Four Lands]] created in 1581 was a Jewish diet{{clarification|date=October 2024}} presided over by community elders from each major part of Poland, while another governing body was established in Lithuania in 1623. Jewish communities were usually protected by the [[szlachta]] (nobles) in exchange for their work administeringmanaging the nobles' domains.<ref name="Ducreux" />{{rp|358}} In As[[Congress suchPoland]], theyJews weregained oftencivic on the front line inrights revolts againstwith the lords[[ukase]] (edict) of the5 June land1862, astwo wasyears thebefore case during the Cossack revolts[[Serfdom in 1630,Poland|serfdom]] 1637was and 1639abolished. 35 Ityears is estimatedlater, inthe particular,1.4 thatmillion 30,000Polish Jews perishedrepresented from14% 1648–9of aswhom awithin resultthe ofRussian-administered thepartition, which included [[ChmielnickiWarsaw]] Uprisingand [[Łódź]].<ref name="DucreuxZawadski">{{cite book|chapter=Les Juifs en Pologne: des partages de la Pologne jusqu'à 1939|first=Paul|last=Zawadski|title=Les Juifs dans l'histoire: de la naissance du judaïsme au monde contemporain|editor1-last=Germa|editor1-first=Antoine|editor2-last=Lellouch|editor2-first=Benjamin|editor3-last=Patlagean|editor3-first=Evelyne|language=fr|date=2011|publisher=Ed. Champ Vallon|pages=475–502}}</ref>{{rp|342478–480}}
 
In the [[Second Polish Republic]], the Polish government excluded Jews from receiving government bank credits, from public sector employment (in 1931, only 599 of 87,640 public servants were Jewish—in the fields of [[telephony]], railroads, administration and justice<ref name="Zawadski" />{{rp|483}}), and from obtaining business licenses in government-controlled spheres of the economy. From the 1930s, limits were placed on Jewish enrollment in universities, admission to the medical and legal professions, on Jewish shops, Jewish export firms, [[Shechita]], membership in business associations etc. 25% of students were Jews in 1921-22, the proportion had dropped to 8% by 1939, while the far-right [[National Democracy (Poland)|National Democracy]] (Endecja) party organized anti-Jewish boycotts.
In [[Congress Poland]], Jews gained civic rights with the [[ukase]] (edict) of 5 June 1862, two years before [[Serfdom in Poland|serfdom]] was abolished and the peasantry was freed. 35 years later, in 1897, the 1.4 million Jews represented 14% of the population of the Russian-administered partition, which included [[Warsaw]] and [[Lodz]].<ref name="Zawadski">{{cite book|chapter=Les Juifs en Pologne: des partages de la Pologne jusqu'à 1939|first=Paul|last=Zawadski|title=Les Juifs dans l'histoire: de la naissance du judaïsme au monde contemporain|editor1-last=Germa|editor1-first=Antoine|editor2-last=Lellouch|editor2-first=Benjamin|editor3-last=Patlagean|editor3-first=Evelyne|language=fr|date=2011|publisher=Ed. Champ Vallon|pages=475–502}}</ref>{{rp|478–480}}
 
InFollowing the [[Second Polish Republic]], from the 1920s the Polish government excluded Jews: from receiving government bank credits, from public sector employment (in 1931, only 599death of 87,640 public servants were Jewish—in the domains of telephony, railroads, administration and justice<ref name="Zawadski" />{{rp|483}}), and from obtaining business licenses in the government-controlled sphere of the economy. From the 1930s, limits were placed on Jewish enrollment in university education, Jewish shops, Jewish export firms, [[Shechita]],Prime Jewish admission to the medical and legal professions, Jews in business associations, etc. While in 1921-22 25%Minister of studentsPoland|Poland's were Jews, by 1938-9 the proportion went down to 8%. The far-right [[Nationalprime Democracyminister]] (Endeks) organized anti-Jewish boycotts. Following the death of Poland's ruler [[Józef Piłsudski]] in 1935, the Endeks''Endecja'' intensified its efforts and declared in 1937 it declared that its "main aim and duty must be to remove the Jews from all spheres of social, economic, and cultural life in Poland", which lead to violence in a few cases (pogroms in smaller towns). In response, the government organized the [[Camp of National Unity]] (OZON), whichto tooktake control ofover the Polish parliament in 1938., Thewhich Polishwent parliamenton thento drafteddraft anti-Jewish legislation which waslegislations similar to those in [[antiAnti-Jewish lawslegislation in pre-war Nazi Germany|Nazi Germany]], which[[History existedof the Jews in Germany,Hungary#Anti-Jewish measures|Hungary]], [[The Holocaust in Romania#Pre-war government policies and legislation|Romania]] etc. The OZON advocated the mass emigration of Jews from Poland, boycotts of Jews, [[Numerus clausus#Poland|numerus clausus]] (see also [[Ghetto benches]]), and otherfurther limitationsrestrictions on Jewish rights.<ref name="Hagen">{{cite journal|last=Hagen|first=William W.|title=Before the 'final solution': Toward a comparative analysis of political anti-Semitism in interwar Germany and Poland|journal=The Journal of Modern History|volume=68|issue=2|year=1996|pages=351–381|doi=10.1086/600769|s2cid=153790671}}</ref> According to [[Timothy Snyder]], in the years leading up to [[World War II]] the Polish leadership "wanted to be rid of most Polish Jews... [but] in simple logistical terms the idea... seemed to make no sense. How could Poland arrange a deportation of millions of Jews while the country was mobilized for war? Should the tens of thousands of Jewish officers and soldiers be pulled from the ranks of the Polish army?"<ref name="Snyder 2015">{{Cite book| edition = First| publisher = Tim Duggan Books| isbn = 978-1-101-90345-2| last = Snyder| first = Timothy| title = Black earth: the Holocaust as history and warning| chapter = The Promise of Palestine| location = New York| date = 2015}}</ref>
 
{{Blockquote|text=wanted to be rid of most Polish Jews [...but] in simple logistical terms the idea [...] seemed to make no sense. How could Poland arrange a deportation of millions of Jews while the country was mobilized for war? Should the tens of thousands of Jewish officers and soldiers be pulled from the ranks of the Polish army?"<ref name="Snyder 2015">{{Cite book| edition = First| publisher = Tim Duggan Books| isbn = 978-1-101-90345-2| last = Snyder| first = Timothy| title = Black earth: the Holocaust as history and warning| chapter = The Promise of Palestine| location = New York| date = 2015}}</ref>}}
In the mid-20th century, notable incidents of antisemitism in Poland included the [[Jedwabne pogrom]] of 1941 in the presence of German ''[[Ordnungspolizei]] (police officers)''<ref name="Wrobel">{{cite book |url=https://books.google.com/books?id=--fhfkLjI8AC&q=%22It+is+unfortunate%22+%22that+Jan+Gross+neglected+the+German+part+of+his+research%22&pg=PA392 |title=Polish-Jewish Relations |publisher=[[Northwestern University Press]] |work=Dagmar Herzog: Lessons and Legacies: The Holocaust in international perspective |year=2006 |first=Piotr |last=Wróbel |pages=391–396 |isbn=0-8101-2370-3}}</ref> and [[Anti-Jewish violence in Poland, 1944–46]], attributed to postwar lawlessness as well as [[Anti-communist resistance in Poland (1944–46)|an anti-communist insurrection]] against the new pro-Soviet government immediately after the [[end of World War II in Europe]],<ref name="SG-1">{{cite web |url=http://www.ceeol.com/aspx/getdocument.aspx?logid=5&id=21F8A4F9-9306-4E36-81FD-7E84C781B737 |work=Central and Eastern European Online Library (CEEOL) |publisher=Kwartalnik Historii Żydów (Jewish History Quarterly) |title=Book review of Stefan Grajek: ''Po wojnie i co dalej? Żydzi w Polsce, w latach 1945−1949'' translated from Hebrew by Aleksander Klugman, 2003 |first=August |last=Grabski |page=240 |format=PDF |via=direct download, 1.03 MB | language=Polish}}</ref> and the "[[Żydokomuna]]" (Jewish communism) stereotype.<ref name="Chod">[[Marek Jan Chodakiewicz]], [https://web.archive.org/web/20050306084458/http://www.columbia.edu/cu/cup/catalog/data/088033/0880335114.HTM ''After the Holocaust Polish-Jewish Conflict in the Wake of World War II''], Columbia University Press, New York 2003, {{ISBN|0-88033-511-4}}.</ref> Another major event took place during the [[1968 Polish political crisis]].
 
During WWII, notable antisemitic incidents in Poland included the 1941 [[Jedwabne pogrom]] under [[Occupation of Poland (1939–1945)|brutal Nazi occupation]]<ref name="Wrobel">{{cite book |url=https://books.google.com/books?id=--fhfkLjI8AC&q=%22It+is+unfortunate%22+%22that+Jan+Gross+neglected+the+German+part+of+his+research%22&pg=PA392 |title=Polish-Jewish Relations |publisher=[[Northwestern University Press]] |work=Lessons and Legacies: The Holocaust in international perspective |year=2006 |first=Piotr |last=Wróbel |pages=391–396 |isbn=0-8101-2370-3}}</ref> and [[Anti-Jewish violence in Poland, 1944–46|brief postwar anti-Jewish violence]], attributed by historians to lawlessness and [[Anti-communist resistance in Poland (1944–46)|anti-communist resistance]] against the [[Provisional Government of National Unity|Soviet occupation]]<ref name="SG-1">{{cite web |url=http://www.ceeol.com/aspx/getdocument.aspx?logid=5&id=21F8A4F9-9306-4E36-81FD-7E84C781B737 |work=Central and Eastern European Online Library (CEEOL) |publisher=Kwartalnik Historii Żydów (Jewish History Quarterly) |title=Book review of Stefan Grajek: ''Po wojnie i co dalej? Żydzi w Polsce, w latach 1945−1949'' translated from Hebrew by Aleksander Klugman, 2003 |first=August |last=Grabski |page=240 |format=PDF |via=direct download, 1.03 MB | language=pl}}</ref> with which the ''[[Żydokomuna]]'' ([[Jewish Bolshevism|Jewish communism]]) label was associated.<ref>
[[History of the Jews in Poland|The Jewish community in Poland]] made up about 10% of the country's total population in 1939, but was all but eradicated [[The Holocaust in Poland|during the Holocaust]].<ref name="Lukas">{{cite book |last1=Lukas |first1=Richard, PhD. |authorlink1=Richard C. Lukas |url=https://archive.org/details/outofinferno00rela |url-access=registration |quote=The estimates of Jewish survivors in Poland,. |title=Out of the Inferno: Poles Remember the Holocaust |publisher=[[University Press of Kentucky]] |year=1989 |pages=[https://archive.org/details/outofinferno00rela/page/5 5], 13, 111, 201|isbn=0813116929 }}; ''also in'' {{cite book |orig-year=1986 |year=2012 |last1=Lukas |publisher=[[University of Kentucky Press]]/Hippocrene Books |isbn=978-0-7818-0901-6 |title=The Forgotten Holocaust: Poles Under Nazi Occupation 1939-1944 |location=New York |url=https://books.google.com/books?id=Lv1mAAAAMAAJ&q=editions:lC7HhINUjXIC}}</ref> In the [[Polish census of 2011]], only 7,353 people declared either their primary or secondary ethnicity as Jewish.{{citation needed|date=September 2019}}
* {{cite book |editor1-last=Polonksy |editor1-first=Antony |editor1-link=Antony Polonsky |editor2-last=Michlic |editor2-first=Joanna B. |editor2-link=Joanna Michlic |title=The Neighbors Respond: The Controversy over the Jedwabne Massacre in Poland |publisher=[[Princeton University Press]] |year=2003 |chapter-url=https://books.google.com/books?id=a_49GjK8ovMC&q=zydokomuna&pg=PA469 |isbn=978-0-691-11306-7 |chapter=Explanatory notes |page=469}}
* {{cite book |last=Belavusau |first=Uladzislau |title=Freedom of Speech: Importing European and US Constitutional Models in Transitional Democracies |url=https://books.google.com/books?id=acVEAQAAQBAJ&pg=PA151 |date=2013 |publisher=[[Routledge]] |isbn=978-1-135-07198-1 |page=151}}
* {{cite book |editor-last=Smith |editor-first=S. A. |author-link=Stephen Smith (historian) |year=2014 |title=The Oxford Handbook of the History of Communism |location=Oxford |publisher=[[Oxford University Press]] |page=206 |isbn=9780191667510 |quote=Here anti-communism merged with antisemitism as concepts such as Polish ''żydokomuna'' ([[Jewish Bolshevism|Judaeo-Communism]]) suggest.}}
* {{cite book |last1=Stone |first1=Dan |author-link1=Dan Stone (historian) |title=Goodbye to All That?: The Story of Europe Since 1945 |date=2014 |publisher=[[Oxford University Press]] |location=[[Oxford, England|Oxford]] |isbn=978-0-19-969771-7 |page=265}}
* {{cite book |last1=Michnik |first1=Adam |author1-link=Adam Michnik |last2=Marczyk |first2=Agnieszka |editor1-last=Michnik |editor1-first=Adam |editor2-last=Marczyk |editor2-first=Agnieszka |title=Against Anti-Semitism: An Anthology of Twentieth-century Polish Writings |date=2018 |publisher=[[Oxford University Press]] |location=[[New York City|New York]] |isbn=978-0-1-90624514 |page=xvii (xi–2) |chapter=Introduction: Poland and Antisemitism}}</ref><ref>
* {{cite book |last=Krajewski |first=Stanisław |author-link=Stanisław Krajewski |date=2000 |chapter-url=http://web.ceu.hu/jewishstudies/pdf/01_krajewski.pdf |chapter=Jews, Communism, and the Jewish Communists |archive-url=https://web.archive.org/web/20181030035635/http://web.ceu.hu/jewishstudies/pdf/01_krajewski.pdf |archive-date=30 October 2018 |editor-first=András |editor-last=Kovács |title=Jewish Studies at the CEU: Yearbook 1996–1999 |publisher=[[Central European University]]}}
* {{cite journal |journal=Slavic Review |publisher=[[Cambridge University Press]] |url=https://www.cambridge.org/core/journals/slavic-review/article/expulsion-of-jews-from-communist-poland-memory-wars-and-homeland-anxieties-by-anat-plocker-bloomington-indiana-university-press-2022-xvi-219-pp-notes-index-8000-hard-bound-3000-paper/6958E35A6F3C044942D211F3EF687F69 |title=The Expulsion of Jews From Communist Poland: Memory Wars and Homeland Anxieties. |author=William W. Hagen |volume=82 |issue=2 |pages=519–520 |year=2023 |access-date=October 16, 2024}}
* {{cite book |title=Cursed: A Social Portrait of the Kielce Pogrom |author=Joanna Tokarska-Bakir |publisher=[[Cornell University Press]] |year=2023 |isbn=9781501771484 |url=https://www.cornellpress.cornell.edu/book/9781501771484/cursed/#bookTabs=1 |access-date=October 16, 2024}}</ref> Another major event took place during the [[1968 Polish political crisis]].<ref>
* {{cite news|work=[[Haaretz]]|url=https://www.haaretz.com/israel-news/2018-03-08/ty-article/polands-president-apologizes-for-1968-expulsion-of-jews/0000017f-f067-df98-a5ff-f3ef89f60000|title=Poland's President Apologizes for 1968 Purge of Jews|date=March 18, 2018|access-date=October 17, 2024}}
* {{cite news|work=[[DW News]]|url=https://www.dw.com/en/poland-marks-50-years-since-1968-anti-semitic-purge/a-42877652|title=Poland: 50 years since 1968 anti-Semitic purge|date=March 18, 2018|access-date=October 17, 2024|quote=In 1968, the Polish Communist party declared thousands of Jews enemies of the state and forced them to leave Poland. Fifty years later, historians and witnesses warn of a revival of Polish anti-Semitism.}}
* {{cite news|work=[[Haaretz]]|url=https://www.haaretz.com/life/television/2024-09-15/ty-article-magazine/.premium/it-changed-our-society-entirely-tv-series-shows-how-poland-expelled-16-000-jews-in-1968/00000191-f53f-d860-abbf-ff7f74190000|title='It Changed Our Society Entirely': TV Series Shows How Poland Expelled 16,000 Jews in 1968|date=September 15, 2024|access-date=October 17, 2024|quote=The Polish TV series 'End of Innocence,' about the communist government's brutal clampdown on 'Zionists' in March 1968, explores a rarely discussed tragedy for thousands of Jews – as told by a writer-director who lived through it}}
* {{cite web|website=CBN|url=https://cbn.com/news/israel/amid-europes-soaring-antisemitism-two-polish-communities-work-recover-pre-holocaust|title=Amid Europe's Soaring Antisemitism, Two Polish Communities Work to Recover Pre-Holocaust Jewish History|date=September 10, 2024|access-date=October 17, 2024}}</ref> [[History of the Jews in Poland|Jews in Poland]] made up 10% of the country's population in 1939, who were all but eradicated in [[The Holocaust in Poland|the Holocaust]].<ref name="Lukas">{{cite book |last1=Lukas |first1=Richard |author-link1=Richard C. Lukas |url=https://archive.org/details/outofinferno00rela |url-access=registration |quote=The estimates of Jewish survivors in Poland,. |title=Out of the Inferno: Poles Remember the Holocaust |publisher=[[University Press of Kentucky]] |year=1989 |pages=[https://archive.org/details/outofinferno00rela/page/5 5], 13, 111, 201|isbn=0813116929 }}; ''also in'' {{cite book |orig-year=1986 |year=2012 |last1=Lukas |publisher=[[University of Kentucky Press]]/Hippocrene Books |isbn=978-0-7818-0901-6 |title=The Forgotten Holocaust: Poles Under Nazi Occupation 1939-1944 |location=New York |url=https://books.google.com/books?id=Lv1mAAAAMAAJ&q=editions:lC7HhINUjXIC}}</ref> In the [[Polish census of 2011]], merely 7,353 people declared either their primary or secondary ethnicity as Jewish.{{citation needed|date=September 2019}} In 2017, the [[University of Warsaw]]'s Center for Research on Prejudice found an increase in antisemitic views in Poland, possibly due to growing anti-migrant sentiment and alleged [[Islamophobia|Islamophobia in Poland]].<ref name=toi>{{cite web | author=AFP | author2=AP | last3=Gambrell | first3=Jon | author4=AFP | last5=RANDOLPH | first5=Eric | last6=Noorani | first6=Ali | last7=Gross | first7=Judah Ari | title=Anti-Semitism seen on the rise in Poland | website=The Times of Israel | date=January 25, 2017 | url=http://www.timesofisrael.com/anti-semitism-seen-on-the-rise-in-poland/ | access-date=January 2, 2018}}</ref> Later that year, the [[European Jewish Congress]] accused the Polish government of "normalizing" the phenomenon in the country.<ref>{{cite news | title=Anti-Semitism being 'normalised' in Poland, Jewish Congress warns | newspaper=[[The Daily Telegraph|The Telegraph]] | date=August 31, 2017 | url=https://www.telegraph.co.uk/news/2017/08/31/anti-semitism-normalised-poland-jewish-congress-warns/ | access-date=January 2, 2018| agency=[[Agence France-Presse]] }}</ref>
 
In 2022, the American civil rights group [[Anti-Defamation League]] (ADL) conducted a global survey on antisemitism. It found that 35% of Poland's people "harbour[ed] antisemitic attitudes", the second highest among the 10 European countries surveyed. Notably, the percentage was significantly lower than the previous ADL survey.<ref>
In 2017, the [[University of Warsaw]]'s Center for Research on Prejudice found an increase in antisemitic views in Poland, possibly due to growing [[Islamophobia]] and anti-migrant sentiment.<ref name=toi>{{cite web | author=AFP | author2=AP | last3=Gambrell | first3=Jon | author4=AFP | last5=RANDOLPH | first5=Eric | last6=Noorani | first6=Ali | last7=Gross | first7=Judah Ari | title=Anti-Semitism seen on the rise in Poland | website=The Times of Israel | date=January 25, 2017 | url=http://www.timesofisrael.com/anti-semitism-seen-on-the-rise-in-poland/ | access-date=January 2, 2018}}</ref> Later that year, the [[European Jewish Congress]] accused the Polish government of "normalizing" the phenomenon in the country.<ref>{{cite news | title=Anti-Semitism being 'normalised' in Poland, Jewish Congress warns | newspaper=The Telegraph | date=August 31, 2017 | url=https://www.telegraph.co.uk/news/2017/08/31/anti-semitism-normalised-poland-jewish-congress-warns/ | access-date=January 2, 2018| last1=France-Presse | first1=Agence }}</ref>
* {{cite web |website=[[Anti-Defamation League]] |url=https://global100.adl.org/about/2023 |title=2023 UPDATE |access-date=October 15, 2024}}
* {{cite web |website=Notes from Poland |url=https://notesfrompoland.com/2023/06/02/over-a-third-of-poles-harbour-antisemitic-attitudes-finds-international-study |title=Over a third of Poles "harbour antisemitic attitudes", finds international study |date=June 2, 2023 |access-date=October 15, 2024 |quote=Separately, the ADL also asked directly if people have a favourable or unfavourable opinion of Jews. In Poland, 64% said they had a favourable view, while 19% admitted to the opposite. That latter figure was the highest among all countries surveyed [...] When presented with the [[Antisemitic trope|antisemitic stereotypes]], 62% of people in Poland said it was "probably true" that Jews are [[Antisemitic trope#Dual loyalty|more loyal to Israel]] than their own country, 57% that they [[Antisemitic trope#Fabricating or exaggerating the Holocaust|talk too much about [...] the Holocaust]], and 53% that they have [[Economic antisemitism|too much power in the business world and financial markets]].}}</ref> Whereas, the ''Czulent Jewish Association'', a Polish Jewish group,<ref>{{cite web |website=Żydowskie Stowarzyszenie Czulent |url=https://czulent.pl/addressing-antisemitism-through-education-in-the-visegrad-group-countries-a-mapping-report |title=Addressing Antisemitism through Education in the Visegrad Group Countries. A Mapping Report |date=5 October 2022 |access-date=October 15, 2024}}</ref> reported in 2023 that 488 antisemitic incidents had been recorded in 2022, 86% of which involved [[Racism on the internet|online harassment and insults]]. It noted that "[[Jew (word)#Perception of offensiveness|Jew]]" was often used to smear a perceived enemy as "[[Antisemitic trope#Cowardice and lack of patriotism|disloyal, an outsider and unpatriotic]]."<ref>
* {{cite news |work=[[Jewish Telegraphic Agency]] |url=https://www.jta.org/2023/04/24/global/first-antisemitism-report-conducted-with-the-polish-jewish-community-shows-how-jew-is-used-to-discredit-enemies |title=Polish-Jewish group releases antisemitism report that shows steep increase in incidents compared to EU tally |date=April 24, 2023 |access-date=October 15, 2024 |quote=A Jewish association counted 488 antisemitic incidents in Poland in 2022, a number that the report’s author said just scratches the surface.}}
* {{cite news |work=[[Jewish News]] |url=https://www.jewishnews.co.uk/polish-jewish-group-releases-antisemitism-report-showing-steep-increase-in-incidents-compared-to-eu-tally |title=Polish-Jewish group releases antisemitism report showing steep increase in incidents compared to EU tally |date=April 25, 2023 |access-date=October 15, 2024 |quote=86% of incidents involved [[Racism on the internet|online harassment and insults]], while the word "[[Jew (word)#Perception of offensiveness|Jew]]" is frequently used online to label an "enemy" as "[[Antisemitic trope#Cowardice and lack of patriotism|disloyal, an outsider and unpatriotic]]."}}
* {{cite news |work=[[The Times of Israel]] |url=https://www.timesofisrael.com/jewish-groups-report-finds-rise-in-antisemitic-incidents-in-poland |title=Jewish group's report finds rise in antisemitic incidents in Poland |date=April 25, 2023 |access-date=October 15, 2024 |quote=First survey of its kind counts 488 anti-Jewish acts in Poland in 2022, more than 4 times the total cited by the European Union the previous year [...] "There is not a Polish politician who hasn't been called a Jew," [the report's lead author Anna] Zielińska told the [[Jewish Telegraphic Agency]]. Czulent's 2022 report detailed one violent act that resulted in injury, four additional violent attacks, 20 threats, 34 instances of damage to Jewish property and memorial sites, 68 cases of antisemitic mass mailings and 372 instances of "abusive" behavior.}}</ref> Comments peddling [[Antisemitic trope|antisemitic tropes]] and [[Collective responsibility#Ethics|blaming all]] Jews for the [[2023 Israel-Hamas War|Gaza War]] are also reportedly common in Reddit's [[Reddit#Subreddits|subreddit]] ''r/Poland'', subject to no apparent administrative interventions despite blatant violations.<ref name="RP">Examples:<br>
* {{cite web |website=[[Reddit]] |url=https://www.reddit.com/r/poland/comments/18gpwqc/a_polish_depute_grzegorz_braun_extinguishes_the/?rdt=46060&sort=new |title=A Polish depute Grzegorz Braun extinguishes the Jewish menorah on Hanukkah inside the Polish Parliament 12.12.2023 |date=December 12, 2023 |access-date=October 16, 2024}}
* {{cite web |website=[[Reddit]] |url=https://www.reddit.com/r/poland/comments/1dco6kj/jewish_grudge_against_poles/?sort=new |title=Jewish grudge against Poles | date=10 June 2024 |access-date=October 16, 2024}}
* {{cite web |website=[[Reddit]] |url=https://www.reddit.com/r/poland/comments/1fdqbfd/why_do_israeli_school_groups_travel_with_armed/?sort=new |title=Why do Israeli school groups travel with armed guards in Poland? | date=10 September 2024 |access-date=October 16, 2024}}</ref>
 
In June 2023, [[Polish Canadians|Polish-Canadian]] historian [[Jan Grabowski]] held a seminar on Poland's history of antisemitism in [[Warsaw]]. Far-right MP [[Grzegorz Braun#Antisemitic incidents|Grzegorz Braun]] and his backers forced its cancellation by smashing Grabowski's [[microphone]].<ref>
Despite the fact that Poland's Jewish population is currently scant, antisemitism persists and fulfills various important roles in Polish society. It is an informal tenet of Polish religiosity, enables Poles to view themselves as the main victims of the Nazis, enables them to deny their historic responsibility for anti-Jewish crimes, and provides a scapegoat for problems in the post-communist transition. Unlike other European societies, contemporary Polish antisemitism is not related to attitudes towards Israel. Furthermore, political representation of those employing antisemitic rhetoric is very limited.<ref>[https://www.researchgate.net/profile/Mikolaj_Winiewski/publication/311486760_Antisemitism_in_current_Poland_economic_religious_and_historical_aspects/links/5848664108aeda696825e5ac.pdf Bilewicz, Michał, Mikołaj Winiewski, and Zuzanna Radzik. "Antisemitism in Poland: Psychological, Religious, and Historical Aspects." Journal for the Study of Antisemitism 4 (2016): 423-440.], quote: Overall, the case of Poland is an example of the endurance of antisemitism without Jews—or at least with a scant Jewish population (Lendvai, 1971). This leads to an interesting question about the psychological reasons of such long-enduring prejudice without an object. Based on the research and observation of political and social life in Poland, one could say that antisemitism plays several important functions in contemporary Polish society: it is one of the informal tenets of religiosity in current Poland; it defines a scapegoat for the problems and troubles of the post-transition period; it allows the denial of responsibility for historical crimes toward Jews; and it supports perceiving the ingroup as the main victim of the Nazi occupation. These functions clearly allow antisemitism to exist—even without any significant Jewish presence in the country. At the same time, however, there is no link between such antisemitism and attitudes toward contemporary Israel. In this case, Polish society is far less anti-Jewish than many other European societies; in addition, the political representation of antisemitic prejudice is very limited—most politicians who were actively using antisemitic rhetoric are currently out of political life or at the margins of mainstream political debate</ref> One contemporary motif that is claimed to be antisemitic is the [[Jew with a coin]] picture, displayed in 18% Polish homes to bring luck.
* {{cite news |work=Notes from Poland |url=https://notesfrompoland.com/2023/05/31/far-right-mp-forces-abandonment-of-holocaust-scholars-lecture-at-german-institute-in-warsaw |title=Far-right MP forces abandonment of Holocaust scholar's lecture at German institute in Warsaw |date=May 31, 2023 |access-date=October 16, 2024}}
* {{cite web |website=[[European Jewish Congress]] |url=https://eurojewcong.org/news/communities-news/poland/far-right-polish-mp-violently-interrupts-holocaust-scholars-lecture-at-german-institute-in-warsaw |title=Far-right Polish MP violently interrupts Holocaust scholar's lecture at German institute in Warsaw |date=June 1, 2023 |access-date=October 16, 2024}}
* * {{cite news |work=[[Jewish News]] |url=https://www.jewishnews.co.uk/lecture-on-holocaust-in-poland-abandoned-after-far-right-lawmaker-storms-podium |title=Far-right Polish MP violently interrupts Holocaust scholar's lecture at German institute in Warsaw |date=June 2, 2023 |access-date=October 16, 2024 |quote=Event was intended to address efforts by Polish leaders to suppress uncomfortable truths about the history of antisemitism in the country before and during the Holocaust.}}
* {{cite news |work=[[DW News]] |url=https://www.dw.com/en/polish-radical-right-wing-mp-disrupts-lecture-on-holocaust/a-65795483 |title=Polish radical right-wing MP disrupts lecture on Holocaust |date=June 1, 2023 |access-date=October 16, 2024 |quote=A Polish radical right-wing MP's violent disturbance at a lecture on the Holocaust at the German Historical Institute in Warsaw prevented a renowned historian and researcher from speaking.}}
* {{cite news |work=[[The Times of Israel]] |url=https://www.timesofisrael.com/lecture-on-holocaust-in-poland-canceled-after-far-right-lawmaker-storms-podium |title=Lecture on Holocaust in Poland canceled after far-right lawmaker storms podium |date=June 2, 2023 |access-date=October 16, 2024}}</ref> During the 2023 [[Hanukkah]], the same MP put out a [[Hanukkiah|menorah]] with a [[fire extinguisher]] in the [[Parliament of Poland|Polish parliament]].<ref name=Braun>{{cite news |last= Wright|first= George|date= 18 January 2024|title= Grzegorz Braun: Polish MP who doused Hanukkah candles loses immunity|url= https://www.bbc.com/news/world-europe-68014535|work= BBC |access-date=15 August 2024}}</ref> He was expelled by the parliament and charged with hate crimes.<ref name=Braun /> His behavior caused a global uproar,<ref>
* {{cite news |work=[[Vice News|VICE]] |url=https://www.vice.com/en/article/far-right-polish-mp-just-took-a-fire-extinguisher-to-a-menorah-in-parliament |title=Far-right Polish MP Just Took a Fire Extinguisher to a Menorah in Parliament |date=December 12, 2023 |access-date=October 16, 2024}}
* {{cite news |work=[[The Daily Telegraph|The Telegraph]] |url=https://www.telegraph.co.uk/world-news/2023/12/12/polish-mp-fire-extinguisher-snuff-out-menora-in-parliament |title=Watch: Far-Right MP uses fire extinguisher to snuff out Hanukkah candles |date=December 12, 2023 |access-date=October 16, 2024 |quote=Grzegorz Braun expelled from Polish parliament after furious reaction from politicians}}
* {{cite journal |journal=[[Newsweek]] |first1=Thomas |last1=Kika |url=https://www.newsweek.com/polish-mp-satanic-jews-extinguishes-menorah-grzegorz-braun-1851783 |title=Polish MP Rails Against 'Satanic' Jews After Extinguishing Menorah |date=December 13, 2023 |access-date=October 16, 2024}}
* {{cite web |website=[[Gregory Stanton#Genocide Watch|Genocide Watch]] |url=https://www.genocidewatch.com/single-post/far-right-polish-mp-extinguishes-hanukah-candles |title=Far-Right Polish MP Extinguishes Hanukah Candles |date=December 13, 2023 |access-date=October 16, 2023 |quote=Grzegorz Braun, far-right Polish lawmaker from [[Confederation Liberty and Independence|Confederation]] party, walks after using a fire extinguisher to put out Hanukah candles at the parliament in Warsaw.}}
* {{cite news |work=[[The Times of Israel]] |url=https://www.timesofisrael.com/far-right-polish-mp-charged-after-extinguishing-parliaments-hanukkah-candles |title=Far-right Polish MP charged after extinguishing parliament's Hanukkah candles |date=April 9, 2024 |access-date=October 16, 2024 |quote=Grzegorz Braun indicted for insulting people on religious grounds; disrupting Jewish community event, lawmaker described holiday as 'satanic,' said he was restoring 'normality'}}</ref> while being praised by a pro-Palestinian multitude in Reddit's subreddit ''r/Poland''.<ref name="RP" /> Nevertheless, Grzegorz Braun was elected to the [[European Parliament]] in [[2024 European Parliament election|June 2024]].<ref>
* {{cite news |work=[[Israel Hayom]] |url=https://www.israelhayom.com/2024/06/10/polish-mp-who-doused-hanukkah-menorah-elected-to-european-parliament |title=Polish MP who doused menorah wins higher office |date=June 10, 2024 |access-date=October 16, 2024 |quote=Grzegorz Braun gained notoriety last December for extinguishing a Hanukkah menorah in the Polish parliament with a fire extinguisher, labeling Judaism as a "[[Antisemitic trope#Demonization in Christianity|cult of the Talmud and Satan]]."}}
* {{cite news |work=[[Jewish News Syndicate]] |url=https://www.jns.org/polish-mp-who-doused-menorah-in-antisemitic-attack-elected-to-european-parliament |title=Polish MP who doused menorah in antisemitic attack elected to European Parliament |date=June 10, 2024 |access-date=October 16, 2024 |quote=Since the [[2023 Hamas-led attack on Israel|Hamas terrorist attacks on Oct. 7]] in southern Israel, the Confederation Party has intensified its anti-Israel and antisemitic rhetoric, [[Blood libel#20th and 21st centuries|accusing]] the Jewish state of [[Comparisons between Israel and Nazi Germany#Debate on potentially antisemitic nature|genocide]] and calling for the [[Persona non grata|expulsion]] of the [[List of ambassadors of Israel to Poland#List of Ambassadors|Israeli envoy]].}}
* {{cite news |work=[[Euractiv]] |url=https://www.euractiv.com/section/politics/news/polish-bad-boys-to-join-new-eu-house |title=Polish 'bad boys' to join new EU house |date=June 11, 2024 |access-date=October 16, 2024 |quote=Another 'bad boy' to win a seat in the European Parliament for the far-right Confederation party is Grzegorz Braun, an openly anti-Semitic, Islamophobic and anti-EU politician who gained international attention last December when he used a fire extinguisher to blow out Hanukkah candles in the Polish parliament.}}</ref>
 
On 1 May 2024, the [[Nożyk Synagogue]] in [[Warsaw]] was hit with three firebombs by a 16-year old. [[President of Poland|Poland's President]] [[Andrzej Duda]] condemned the firebombing, "There is no place for antisemitism in Poland! There is no place for hatred in Poland!" It happened amid a global spike in antisemitic hate crimes from the Gaza War.<ref>
{{excerpt|Telewizja Polska|Trzaskowski spełni żydowskie żądania?}}
* {{cite news |work=[[Le Monde]] |url=https://www.lemonde.fr/en/international/article/2024/05/01/warsaw-synagogue-attacked-with-three-molotov-cocktails_6670098_4.html |title=Warsaw synagogue attacked with three Molotov cocktails |date=May 1, 2024 |access-date=October 16, 2024}}
* {{cite news |work=[[TVP World]] |url=https://tvpworld.com/77319367/16-year-old-arrested-for-attempted-arson-at-nozyk-synagogue-in-warsaw |title=16-year-old arrested for attempted arson at Nożyk Synagogue in Warsaw |date=May 2, 2024 |access-date=October 16, 2024}}
* {{cite news |work=Jurist News |url=https://www.jurist.org/news/2024/05/poland-synagogue-attacked-by-molotov-cocktails-amid-surge-in-antisemitism |title=Poland synagogue attacked by Molotov cocktails amid surge in antisemitism |date=May 2, 2024 |access-date=October 16, 2024}}</ref>
 
Despite Poland's current scant Jewish population, antisemitism persists and {{highlight|fulfills various important roles in Polish society|pink}}{{clarify|date=October 2024}}{{cn|date=October 2024}}. It is an informal tenet of Polish religiosity, enables Poles to view themselves as the main victims of the Nazis, {{highlight|enables them to deny their historic responsibility for anti-Jewish crimes, and provides a scapegoat for problems in the post-communist transition.|pink}}{{cn|date=October 2024}} Unlike other European societies, contemporary Polish antisemitism is not related to attitudes towards Israel. Furthermore, the political representation of those employing antisemitic rhetoric is very limited.{{highlight|<ref>[https://www.researchgate.net/profile/Mikolaj_Winiewski/publication/311486760_Antisemitism_in_current_Poland_economic_religious_and_historical_aspects/links/5848664108aeda696825e5ac.pdf Bilewicz, Michał, Mikołaj Winiewski, and Zuzanna Radzik. "Antisemitism in Poland: Psychological, Religious, and Historical Aspects." Journal for the Study of Antisemitism 4 (2016): 423-440.], quote: Overall, the case of Poland is an example of the endurance of antisemitism without Jews—or at least with a scant Jewish population (Lendvai, 1971). This leads to an interesting question about the psychological reasons of such long-enduring prejudice without an object. Based on the research and observation of political and social life in Poland, one could say that antisemitism plays several important functions in contemporary Polish society: it is one of the informal tenets of religiosity in current Poland; it defines a scapegoat for the problems and troubles of the post-transition period; it allows the denial of responsibility for historical crimes toward Jews; and it supports perceiving the ingroup as the main victim of the Nazi occupation. These functions clearly allow antisemitism to exist—even without any significant Jewish presence in the country. At the same time, however, there is no link between such antisemitism and attitudes toward contemporary Israel. In this case, Polish society is far less anti-Jewish than many other European societies; in addition, the political representation of antisemitic prejudice is very limited—most politicians who were actively using antisemitic rhetoric are currently out of political life or at the margins of mainstream political debate</ref>|pink}}{{better source|date=October 2024}} One contemporary motif claimed to be antisemitic is the ''[[Jew with a coin]]'' picture, displayed in 18% of Polish homes to bring luck.{{cn|date=October 2024}}
==Roma==
In June 1991 the [[Mława riot]] occurred, which was a series of violent incidents against Polska Roma that broke out after one Polish man was killed and another Polish man was permanently harmed when a Romani teenager drove into three ethnic Poles in a crosswalk, killing one, then left the scene of the accident.<ref name="Emigh">{{cite book|author1=Rebecca Jean Emigh|first2=Iván|last2=Szelényi|authorlink2=Iván Szelényi|title=Poverty, Ethnicity, and Gender in Eastern Europe During the Market Transition|url=https://books.google.com/books?id=O_tXHTK2kQUC&pg=PA101|accessdate= 13 September 2019|year=2001|publisher=Greenwood Publishing Group|isbn=978-0-275-96881-6|pages=101–102}}</ref> After the accident a rioting mob attacked wealthy Romani settlements in the Polish town of [[Mława]]. Both the Mława police chief<ref name="ecorage" /> and University of Warsaw sociology researchers<ref name="Emigh" /> said that the pogrom was primarily due to class envy (some Romani have grown wealthy in the gold and automobile trades). At the time, the mayor of the town, as well as the Romani involved and other residents, said the incident was primarily racially motivated.<ref name="ecorage">{{cite news|url=https://www.nytimes.com/1991/07/25/world/poles-vent-their-economic-rage-on-gypsies.html?src=pm|title=Poles Vent Their Economic Rage on Gypsies|date=July 25, 1991|work=The New York Times|accessdate= 13 September 2019}}</ref>
 
=== Roma ===
During the coverage of the riot, a change in [[ethnic stereotype]]s about Roma in Poland was mentioned: A Roma is no longer poor, dirty, or cheerful. They also do not beg or pretend to be lowly. Nowadays a Roma drives a high status car, lives in a fancy mansion, flaunts his wealth, brags that the local authorities and the police are on his pay and thus he is not afraid of anybody. At the same time he is, as before, a swindler, a thief, a hustler, a dodger of military service and a holder of a legal, decent job.<ref>Anna Giza-Poleszczuk, Jan Poleszczuk, Raport "Cyganie i Polacy w Mławie - konflikt etniczny czy społeczny?" (Report "Romani and Poles in Mława - Ethnic or Social Conflict?") commissioned by [[Centre for Public Opinion Research]], Warsaw, December 1992, pp. 16- 23, Sections III and IV "Cyganie w PRL-u stosunki z polską większością w Mławie" and "Lata osiemdziesiąte i dziewięćdziesiąte".</ref> Negative "metastereotypes" – or the Romas' own perceptions regarding the stereotypes that members of the dominant groups hold about their own group – were described by the Polish Roma Society in an attempt to intensify the dialogue about exclusionism.<ref>{{cite web |first1=Marian Grzegorz |last1=Gerlich |first2=Roman |last2=Kwiatkowski |title=Romowie. Rozprawa o poczuciu wykluczenia |publisher=Stowarzyszenie Romów w Polsce |url=http://www.stowarzyszenie.romowie.net/Romowie.-Rozprawa-o-poczuciu-wykluczenia--Marian-Grzegorz-Gerlich,-Roman-Kwiatkowski-144.html |quote=Okazuje się, że ów metastereotyp – rodzaj wyobrażenia Romów o tym, jak są postrzegani przez "obcych" – jest wizerunkiem nasyconym prawie wyłącznie cechami negatywnymi.}}</ref>
{{Expand section|History of the Roma in Poland, history of their social discrimination, history of their forced settlement after WW2, modern-day issues with integration.|date=July 2024}}
In June 1991, the [[Mława riot]], a series of violent incidents against Polska Roma, broke out after a Romani teenager drove into three ethnic Poles in a crosswalk, killing one Polish man and permanently injuring another, before fleeing the scene of the accident.<ref name="Emigh">{{cite book|author1=Rebecca Jean Emigh|first2=Iván|last2=Szelényi|author-link2=Iván Szelényi|title=Poverty, Ethnicity, and Gender in Eastern Europe During the Market Transition|url=https://books.google.com/books?id=O_tXHTK2kQUC&pg=PA101|access-date= 13 September 2019|year=2001|publisher=Greenwood Publishing Group|isbn=978-0-275-96881-6|pages=101–102}}</ref> After the accident, a rioting mob attacked wealthy Romani settlements in the Polish town of [[Mława]]. Both the Mława police chief<ref name="ecorage" /> and University of Warsaw sociology researchers<ref name="Emigh" /> said that the pogrom was primarily due to class envy (some Romani have grown wealthy in the gold and automobile trades). At the time, the mayor of the town, as well as the Romani involved and other residents, said the incident was primarily racially motivated.<ref name="ecorage">{{cite news|url=https://www.nytimes.com/1991/07/25/world/poles-vent-their-economic-rage-on-gypsies.html?src=pm|title=Poles Vent Their Economic Rage on Gypsies|date=July 25, 1991|work=The New York Times|access-date= 13 September 2019}}</ref>
 
During coverage of the riot, an emerging change in stereotypes about Roma in Poland was identified. Roma were no longer poor, dirty, or cheerful, and did not beg or pretend to be lowly anymore. Instead, they were seen as owning high-end cars, living in fancy mansions, flaunting their wealth while bragging that local authorities and police are on their payroll, leaving them unafraid of anyone. At the same time, they were seen as swindlers, thieves, hustlers, and military service dodgers who refused to hold down legal, decent jobs.<ref>Anna Giza-Poleszczuk, Jan Poleszczuk, Raport "Cyganie i Polacy w Mławie - konflikt etniczny czy społeczny?" (Report "Romani and Poles in Mława - Ethnic or Social Conflict?") commissioned by [[Centre for Public Opinion Research]], Warsaw, December 1992, pp. 16- 23, Sections III and IV "Cyganie w PRL-u stosunki z polską większością w Mławie" and "Lata osiemdziesiąte i dziewięćdziesiąte".</ref> Negative "metastereotypes" – or the Romas' own perceptions of stereotypes that dominant groups hold about their group – were described by the Polish Roma Society in an attempt to heighten the awareness of and dialogue around [[exclusionism]].<ref>{{cite web |first1=Marian Grzegorz |last1=Gerlich |first2=Roman |last2=Kwiatkowski |title=Romowie. Rozprawa o poczuciu wykluczenia |publisher=Stowarzyszenie Romów w Polsce |url=http://www.stowarzyszenie.romowie.net/Romowie.-Rozprawa-o-poczuciu-wykluczenia--Marian-Grzegorz-Gerlich,-Roman-Kwiatkowski-144.html |quote=Okazuje się, że ów metastereotyp – rodzaj wyobrażenia Romów o tym, jak są postrzegani przez "obcych" – jest wizerunkiem nasyconym prawie wyłącznie cechami negatywnymi.}}</ref>{{better source|date=October 2024}}
==Ukrainians==
=== Ukrainians ===
During the second half of the last millennium, Poland experienced significant periods of time where its feudal economy was dominated by [[serfdom]]. Many serfs were treated in condescending fashion by the nobility ([[szlachta]]), and had few rights. While many serfs were ethnic, Catholic Poles, many others were Orthodox [[Ruthenians]], later self-identifying as Ukrainians. Some scholars described the attitudes of the (mostly Polish) nobility towards serfs as a form of racism.<ref name="Black2015">{{cite book|url=https://books.google.com/books?id=NMsqBwAAQBAJ&pg=PA16|title=The Atlantic Slave Trade in World History|first=Jeremy|last=Black|date=12 March 2015|publisher=Routledge|isbn=978-1-317-55455-4|pages=16–}}</ref> In modern Poland, where Ukrainians form a significant minority of migrant workers, they are subject to occasional racism in everyday life.<ref>[https://www.rpo.gov.pl/sites/default/files/Raport%20%27Mniejszo%C5%9B%C4%87%20ukrai%C5%84ska%20i%20migranci%20z%20Ukrainy%20w%20Polsce.%20Analiza%20dyskursu%27.pdf Mniejszość ukraińska i migranci z Ukrainy w Polsce], Związek Ukraińców w Polsce, 2019</ref><ref>Marcin Deutschmann, [http://cejsh.icm.edu.pl/cejsh/element/bwmeta1.element.desklight-d8b83f53-5f5e-4d47-84f6-8aa8e26a45f5/c/StudiaKrytyczne_4_pouzupelnieniach_4_-78-92.pdf Rasizm w Polsce w kontekœcie problemów migracyjnych. Próba diagnozy]. STUDIA KRYTYCZNE | NR 4/2017: 71-85 | ISSN 2450-9078</ref>
{{Expand section|Expand by adding the history of anti-Ukrainian policies, including pogroms and religious persecution, e.g., based on [[Massacres of Poles in Volhynia and Eastern Galicia#Polish policy towards Ukrainian minority]]|date=July 2024}}
During the second half of the last millennium, Poland experienced significant periods when its feudal economy was dominated by [[serfdom]]. Many serfs were treated in disdainful fashion by the nobility ([[szlachta]]) and had few rights. While many serfs were ethnic, Catholic Poles, many others were Orthodox [[Ruthenians]], later self-identifying as Ukrainians and Belarusians. Some scholars described the attitudes of the (mostly Polish) nobility towards serfs as a form of racism.<ref name="Black2015">{{cite book|url=https://books.google.com/books?id=NMsqBwAAQBAJ&pg=PA16|title=The Atlantic Slave Trade in World History|first=Jeremy|last=Black|date=12 March 2015|publisher=[[Routledge]]|isbn=978-1-317-55455-4|pages=16–}}</ref> In modern Poland, where Ukrainians form a significant minority of migrant workers, they are subject to occasional racism in everyday life.<ref>[https://www.rpo.gov.pl/sites/default/files/Raport%20%27Mniejszo%C5%9B%C4%87%20ukrai%C5%84ska%20i%20migranci%20z%20Ukrainy%20w%20Polsce.%20Analiza%20dyskursu%27.pdf Mniejszość ukraińska i migranci z Ukrainy w Polsce], Związek Ukraińców w Polsce, 2019</ref><ref>Marcin Deutschmann, [http://cejsh.icm.edu.pl/cejsh/element/bwmeta1.element.desklight-d8b83f53-5f5e-4d47-84f6-8aa8e26a45f5/c/StudiaKrytyczne_4_pouzupelnieniach_4_-78-92.pdf Rasizm w Polsce w kontekœcie problemów migracyjnych. Próba diagnozy]. STUDIA KRYTYCZNE | NR 4/2017: 71-85 | ISSN 2450-9078</ref>{{better source|date=October 2024}}
=== Africans ===
The most common word in [[Polish language|Polish]] for a [[black people|black person]] has traditionally been ''"[[Murzyn]]"''. It is often regarded as a neutral word to describe a person of black ([[Sub-Sahara Africa|Sub-Saharan African]]) ancestry, but nowadays many consider it [[pejorative]], with dictionaries reflecting this. Professor Marek Łaziński has said that "Murzyn" is now "archaic".<ref>{{cite web|title="Murzyn" i "Murzynka"|url=http://www.rjp.pan.pl/index.php?option=com_content&view=article&id=1892:murzyn-i-murzynka&catid=44&Itemid=208&fbclid=IwAR2O5xjhyVGVeKMTeGA4Fl2X8_1Ft2R_lSn7tddkUAkz2GwkKOX50ODM3UM|agency=www.rjp.pan.pl|access-date=2020-08-14}}</ref><ref name=dcmm/> Perceptions of black people have also been shaped by literature. [[Henryk Sienkiewicz]]’s novel ''[[In Desert and Wilderness]]'' contains the famous character [[Kali (character)|Kali]], who speaks broken English and has dubious morality. In 1924, poet [[Julian Tuwim]] published a children's verse, "[[Murzynek Bambo]]" ("The little Murzyn Bambo"), which remained much-loved over the following half-century, but in the 21st century became criticised for "[[othering]]" black people. In Communist Poland, ''[[Uncle Tom's Cabin]]'', by [[Harriet Beecher Stowe]] was translated quite freely and targeted at children because it was seen as anti-capitalist and anti-slavery, but now is seen as reinforcing various black stereotypes.<ref name=dcmm>{{Cite magazine|url=https://time.com/5874185/poland-racism-women-murzyn/|title=#DontCallMeMurzyn: Black Women in Poland Are Powering the Campaign Against a Racial Slur|date=August 7, 2020|magazine=Time}}</ref>
 
One high-profile event with regard to blacks in Poland was the death of [[Maxwell Itoya]] in 2010, a [[Nigerians|Nigerian]] street vendor from a mixed marriage who was selling [[counterfeit]] goods.<ref>{{cite magazine |last=Joanna |first=Podgorska |title=Wdowa po Nigeryjczyku |url=http://www.polityka.pl/tygodnikpolityka/spoleczenstwo/1512204,1,wdowa-po-nigeryjczyku-czeka-na-pomoc.read |magazine=Polityka |quote=W tym roku miał dostać polski paszport.|date=2011-01-19 }}</ref> He was shot in the upper leg by a police officer during a street brawl that followed a screening check at a market in [[Warsaw]], and died of a severed artery.<ref>Piotr Machajski (28 June 2013), [http://warszawa.wyborcza.pl/warszawa/1,34889,14181994,Milion_zl_za_zastrzelonego_meza__Zona_chce_odszkodowania.html Milion zł za zastrzelonego męża? Żona chce odszkodowania.] Wyborcza.pl.</ref> The event led to a media debate regarding policing and racism.{{highlight|<ref name="Itoya">{{cite web | url=http://no-racism.net/article/3401/ | title=Poland: Reflections on the death of a street vendor | publisher=No Racism.net | access-date=April 8, 2012}}</ref>|pink}}{{better source|date=October 2024}} In [[Strzelce Opolskie]], black football players from the LZS Piotrówka club were attacked in a bar by fans of opposing team [[Odra Opole]] in 2015 and two young men were arrested.<ref>TVN 24 Wrocław (7 April 2015), [http://www.tvn24.pl/wroclaw,44/pobicie-czarnoskorych-pilkarzy-dwie-osoby-z-zarzutami,531221.html Pobicie czarnoskórych piłkarzy. Dwóch zatrzymanych.] News byte.</ref> At least six were sentenced.<ref>{{Cite web | url=https://nto.pl/kibole-odry-opole-uslyszeli-wyroki-za-pobicie-czarnoskorych-pilkarzy-lzs-piotrowka/ar/10063842 | title=Kibole Odry Opole usłyszeli wyroki za pobicie czarnoskórych piłkarzy LZS Piotrówka| date=2016-06-02}}</ref> In a [[Łódź]] [[Nightclub|dance club]], a black student was attacked in a men's washroom.<ref>{{cite web|url=https://translate.google.pl/translate?sl=auto&tl=en&js=y&prev=_t&hl=pl&ie=UTF-8&u=https%3A%2F%2Fbackend.710302.xyz%3A443%2Fhttp%2Fnatemat.pl%2F113377%2Cw-lodzi-pobito-czarnoskorego-studenta-ochroniarz-nie-zareagowala-tylko-powiedzieli-ofierze-nie-chronimy-malp&edit-text=&act=url |title=W Łodzi pobito czarnoskórego studenta |language=pl |website=naTemat.pl |access-date=2016-05-05 |first=Antoni |last=Bohdanowicz |via=Google translate}}</ref><ref>{{cite web|url=https://translate.googleusercontent.com/translate_c?act=url&depth=1&hl=pl&ie=UTF8&prev=_t&rurl=translate.google.pl&sl=auto&tl=en&u=http://www.24opole.pl/20424,8_pseudokibicow_odpowie_za_pobicie_czarnoskorych_pilkarzy,wiadomosc.html&usg=ALkJrhiUE96YooCGw0O2ezFGmi9YpHgjfg |title=8 pseudokibiców odpowie za pobicie czarnoskórych piłkarzy |at=8 hooligans answer for beating black players of LZS Piotrówka at a beer parlour Browar Centrum |date=2016-04-12 |access-date=2016-05-05|via=Google translate}}</ref>
==Sub-Saharan Africans==
The most common word in [[Polish language|Polish]] for a [[black people|black person]] has traditionally been ''"[[Murzyn]]"''. It is often regarded as a neutral word to describe a person of black ([[Sub-Sahara Africa|Sub-Saharan African]]) ancestry, but nowadays many consider it [[pejorative]] with dictionaries reflecting this. Professor Marek Łaziński has said that "Murzyn" is now "archaic"<ref>{{cite web|title="Murzyn" i "Murzynka"|url=http://www.rjp.pan.pl/index.php?option=com_content&view=article&id=1892:murzyn-i-murzynka&catid=44&Itemid=208&fbclid=IwAR2O5xjhyVGVeKMTeGA4Fl2X8_1Ft2R_lSn7tddkUAkz2GwkKOX50ODM3UM|agency=www.rjp.pan.pl|accessdate=2020-08-14}}</ref>.
 
==Racism against ethnic Poles==
Perceptions of black people have also been shaped by literature. [[Henryk Sienkiewicz]]’s novel [[In Desert and Wilderness]] contains the famous character [[Kali (character)|Kali]], who speaks broken English and has a dubious morality. In 1924 poet [[Julian Tuwim]] published [[Murzynek Bambo]] ("The little Murzyn Bambo") which became much-loved despite being heavily criticised for [[othering]] black people. Under Communism [[Uncle Tom’s Cabin]], by [[Harriet Beecher Stowe]], was translated quite freely and targeted at children, reinforcing various black stereotypes.<ref>[https://time.com/5874185/poland-racism-women-murzyn time.com]</ref>
Though Poles have generally constituted a majority of Poland's population, there were times, particularly during the [[partitions of Poland]] (mid-18th century to 1918), when most Polish territories were under control of other nations, and Poles, effectively minorities in the nationalistic [[German Empire]] and [[Russian Empire]], were [[Anti-Polish sentiment#Before the Second Polish Republic, 1918|subject to discrimination and racism]].<ref name="Smith2011">{{cite book|url=https://books.google.com/books?id=IPngdGug27kC&pg=PA359|title=The Oxford Handbook of Modern German History|first=Helmut Walser |last=Smith|date=29 September 2011|publisher=OUP Oxford|isbn=978-0-19-923739-5|pages=359–}}</ref><ref name="Herpen2015">{{cite book|url=https://books.google.com/books?id=q1IWCgAAQBAJ&pg=PA36|title=Putin's Wars: The Rise of Russia's New Imperialism|first=Marcel H. |last=Van Herpen|date=1 July 2015|publisher=Rowman & Littlefield Publishers|isbn=978-1-4422-5359-9|pages=36–42}}</ref>
 
One high-profile event with regard to blacks in Poland was the death of [[Maxwell Itoya]] in 2010, a [[Nigerians|Nigerian]] street vendor from a mixed marriage who was selling [[counterfeit]] goods.<ref>{{cite magazine |last=Joanna |first=Podgorska |title=Wdowa po Nigeryjczyku |url=http://www.polityka.pl/tygodnikpolityka/spoleczenstwo/1512204,1,wdowa-po-nigeryjczyku-czeka-na-pomoc.read |magazine=Polityka |quote=W tym roku miał dostać polski paszport.|date=2011-01-19 }}</ref> He was shot in the upper leg by a policeman during a street brawl that followed a screening check at a market in [[Warsaw]] and died of a severed artery.<ref>Piotr Machajski (28 June 2013), [http://warszawa.wyborcza.pl/warszawa/1,34889,14181994,Milion_zl_za_zastrzelonego_meza__Zona_chce_odszkodowania.html Milion zł za zastrzelonego męża? Żona chce odszkodowania.] Wyborcza.pl.</ref> The event led to a media debate regarding policing and racism.<ref name="Itoya">{{cite web | url=http://no-racism.net/article/3401/ | title=Poland: Reflections on the death of a street vendor | publisher=No Racism.net | accessdate=April 8, 2012}}</ref>
 
There have been other cases of violence against black people in recent years. In [[Strzelce Opolskie]], black football players from [[LZS Piotrówka]] club were attacked in a bar by fans of the opposing team [[Odra Opole]] in 2015 and two young men were arrested.<ref>TVN 24 Wrocław (7 April 2015), [http://www.tvn24.pl/wroclaw,44/pobicie-czarnoskorych-pilkarzy-dwie-osoby-z-zarzutami,531221.html Pobicie czarnoskórych piłkarzy. Dwóch zatrzymanych.] News byte.</ref> At least six men were sentenced.<ref>{{Cite web | url=https://nto.pl/kibole-odry-opole-uslyszeli-wyroki-za-pobicie-czarnoskorych-pilkarzy-lzs-piotrowka/ar/10063842 | title=Kibole Odry Opole usłyszeli wyroki za pobicie czarnoskórych piłkarzy LZS Piotrówka| date=2016-06-02}}</ref> In a [[Łódź]] dance-club, a black student was attacked in a men's washroom.<ref>{{cite web|url=https://translate.google.pl/translate?sl=auto&tl=en&js=y&prev=_t&hl=pl&ie=UTF-8&u=https%3A%2F%2Fbackend.710302.xyz%3A443%2Fhttp%2Fnatemat.pl%2F113377%2Cw-lodzi-pobito-czarnoskorego-studenta-ochroniarz-nie-zareagowala-tylko-powiedzieli-ofierze-nie-chronimy-malp&edit-text=&act=url |title=W Łodzi pobito czarnoskórego studenta |language=pl |website=naTemat.pl |date= |accessdate=2016-05-05 |first=Antoni |last=Bohdanowicz |via=Google translate}}</ref><ref>{{cite web|url=https://translate.googleusercontent.com/translate_c?act=url&depth=1&hl=pl&ie=UTF8&prev=_t&rurl=translate.google.pl&sl=auto&tl=en&u=http://www.24opole.pl/20424,8_pseudokibicow_odpowie_za_pobicie_czarnoskorych_pilkarzy,wiadomosc.html&usg=ALkJrhiUE96YooCGw0O2ezFGmi9YpHgjfg |title=8 pseudokibiców odpowie za pobicie czarnoskórych piłkarzy |at=8 hooligans answer for beating black players of LZS Piotrówka at a beer parlour Browar Centrum |date=2016-04-12 |accessdate=2016-05-05|via=Google translate}}</ref>
 
==Ethnic Poles==
Through Poles generally have formed a majority in Poland, particularly during the times of [[partitions of Poland]] (mid-18th century to 1918) most of the Polish territories were under control of other nations, and Poles, effectively minorities in nationalistic [[German Empire]] and [[Russian Empire]], were subject to discrimination and racism.<ref name="Smith2011">{{cite book|url=https://books.google.com/books?id=IPngdGug27kC&pg=PA359|title=The Oxford Handbook of Modern German History|first=Helmut Walser |last=Smith|date=29 September 2011|publisher=OUP Oxford|isbn=978-0-19-923739-5|pages=359–}}</ref><ref name="Herpen2015">{{cite book|url=https://books.google.com/books?id=q1IWCgAAQBAJ&pg=PA36|title=Putin's Wars: The Rise of Russia's New Imperialism|first=Marcel H. |last=Van Herpen|date=1 July 2015|publisher=Rowman & Littlefield Publishers|isbn=978-1-4422-5359-9|pages=36–42}}</ref>
 
===German Empire===
Racist publications about Poles appeared as early as the 18th century and were imbued with [[Middle Ages|Medieval]] ethnic stereotypes and racist overtones in order to justify German rule over Polish territories.<ref>The Racial State: Germany 1933-1945 Michael Burleigh, Wolfgang Wippermann, page 26-27</ref> Authors such as Georg Forster wrote that Poles were "cattle in human form".<ref>The Sarmatian Review, Tomy 22-25</ref> When part of Poland was under German rule, the Poles were subject to racist policies. These policies gained popularity among German nationalists, some of whom belonged to the [[Völkisch movement]], resulting in the [[expulsion of Poles by Germany]]. This was fueled by [[Anti-Polish sentiment]], especially during the [[Partitions of Poland|age of partitions]] in the 18th century.<ref>{{cite book|first1=Robert|last1=Bideleux|author2=Jeffries, Ian|year=1998|title=A History of Eastern Europe: Crisis and Change|page=[https://archive.org/details/A_History_of_Eastern_Europe_Crisis_and_Change_by_Ian_Jeffries_2007/page/n200 156]|publisher=[[Routledge]]|url=https://archive.org/details/A_History_of_Eastern_Europe_Crisis_and_Change_by_Ian_Jeffries_2007}}</ref><ref>{{cite book|editor1=Judy Batt|editor2=Kataryna Wolczuk |title=Region, State and Identity in Central and Eastern Europe |journal=Regional & Federal Studies |volume=12 |issue=2 |publisher=[[Routledge]] |chapter=Poland's Eastern Borderlands: Political Transition and the 'Ethnic Question'|first=Marzena|last=Kisielowska-Lipman| year=2002|page=153|url=https://books.google.com/books?id=sw72GPjF0DYC&q=page+153|doi=10.1080/714004742|isbn=9780714682259 |s2cid=154262562 }}</ref><ref>{{cite book |first=Nancy |last=Sinkoff |title=Out of the Shtetl: Making Jews Modern in the Polish Borderlands |publisher=Society of Biblical Literature |year=2004 |page=271|url=https://books.google.com/books?id=f-KmeZgY2hIC&q=page+271|isbn=9781930675162 }}</ref> The Kulturkampf campaign led by [[Otto von Bismarck]] resulted in a legacy of anti-Polish racism; the Polish population experienced oppression and exploitation at the hands of Germans.<ref name="Smith">{{cite book|title=The Oxford Handbook of Modern German History|page=361|first=Helmut Walser |last=Smith|quote=Anti-Polish racism remained a lasting legacy of the Kulturkampf because it proved essential to the political economy of German agriculture.Anti-Polish racism both reflected and supported the existence of an especially disempowered Polish rural proletariat, subject to oppression and exploitation by German landlords.}}</ref> The racist ideas of the Prussian state directed against Polish people were adopted by German social scientists, led in part by [[Max Weber]].<ref name="Weber">{{cite book|title=Sociology and Empire: The Imperial Entanglements of a Discipline|chapter=German Sociology and Empire: From Internal Colonization to Overseas Colonization and Back Again|editor=George Steinmetz|quote= Guided by Max Weber, German social scientists adopted the anti-Polish racism of the Prussian state, developing a cultural-racial economics of control that Schmoller and others used to assist German colonial control in Africa. (p. 185)|pages=166–187|publisher=Duke University Press|year=2013|doi=10.1215/9780822395409-006}}</ref>
Racist publications about Poles appeared as early as the 18th century, and they were imbued with [[Middle Ages|Medieval]] ethnic stereotypes and racist overtones in order to justify German rule over Polish territories.<ref>The Racial State: Germany 1933-1945 Michael Burleigh, Wolfgang Wippermann, page 26-27</ref> Authors such as Georg Forster wrote about Poles that they are "cattle in human form".<ref>The Sarmatian Review, Tomy 22-25</ref>
 
When part of Poland was under the rule of the [[German Empire]], the Polish population was discriminated against by racist policies. These policies gained popularity among German nationalists, some of whom were members of the [[Völkisch movement]], leading to the [[expulsion of Poles by Germany]]. This was fueled by [[Anti-Polish sentiment]], especially during the [[Partitions of Poland|age of partitions]] in the 18th century.<ref>{{cite book|first1=Robert|last1=Bideleux|author2=Jeffries, Ian|year=1998|title=A History of Eastern Europe: Crisis and Change|page=[https://archive.org/details/A_History_of_Eastern_Europe_Crisis_and_Change_by_Ian_Jeffries_2007/page/n200 156]|publisher=Routledge|url=https://archive.org/details/A_History_of_Eastern_Europe_Crisis_and_Change_by_Ian_Jeffries_2007}}</ref><ref>{{cite book|editor1=Judy Batt|editor2=Kataryna Wolczuk |title=Region, State and Identity in Central and Eastern Europe |journal=Regional & Federal Studies |volume=12 |issue=2 |publisher=Routledge |chapter=Poland's Eastern Borderlands: Political Transition and the 'Ethnic Question'|first=Marzena|last=Kisielowska-Lipman| year=2002|page=153|url=https://books.google.com/books?id=sw72GPjF0DYC&q=page+153|doi=10.1080/714004742|isbn=9780714682259 |s2cid=154262562 }}</ref><ref>{{cite book |first=Nancy |last=Sinkoff |title=Out of the Shtetl: Making Jews Modern in the Polish Borderlands |publisher=Society of Biblical Literature |year=2004 |page=271|url=https://books.google.com/books?id=f-KmeZgY2hIC&q=page+271|isbn=9781930675162 }}</ref> The Kulturkampf campaign led by [[Otto von Bismarck]] resulted in legacy of anti-Polish racism; in turn Polish population experienced oppression and exploitation at hands of Germans.<ref name="Smith">{{cite book|title=The Oxford Handbook of Modern German History|page=361|first=Helmut Walser |last=Smith|quote=Anti-Polish racism remained a lasting legacy of the Kulturkampf because it proved essential to the political economy of German agriculture.Anti-Polish racism both reflected and supported the existence of an especially disempowered Polish rural proletariat, subject to oppression and exploitation by German landlords.}}</ref> The racist ideas of Prussian state directed against Polish people were taken on by German social scientists, in part led by [[Max Weber]].<ref name="Weber">{{cite book|title=Sociology and Empire: The Imperial Entanglements of a Discipline|chapter=German Sociology and Empire: From Internal Colonization to Overseas Colonization and Back Again|editor=George Steinmetz|quote= Guided by Max Weber, German social scientists adopted the anti-Polish racism of the Prussian state, developing a cultural-racial economics of control that Schmoller and others used to assist German colonial control in Africa. (p. 185)|pages=166–187|publisher=Duke University Press|year=2013|doi=10.1215/9780822395409-006}}</ref>
 
===Nazi Germany===
{{See also|Racial policy of Nazi Germany|Nazi crimes against the Polish nation|Polish decrees}}
 
[[File:No entrance for poles1.jpeg|thumb|200px|German warning in Nazi-occupied Poland 1939 - "[[Nur für Deutsche|No entrance for Poles]]!"]]
[[File:P Oboz.svg|thumb|200px|[[Nazi concentration camp badge|Concentration camp badge]] with the letter "P" to identify people of Polish ethnicity, which Polish slave laborers and inmates were required to wear in occupied Poland during World War II]]
 
During World War II Poland was [[Occupation of Poland (1939–45)|occupied by Nazi Germany and the Soviet Union]] and Polish people were harshly discriminated against in their own country. In directive No. 1306, issued by [[w:Reich Ministry of Public Enlightenment and Propaganda|Reich Ministry of Public Enlightenment and Propaganda]] on 24 October 1939, the concept of ''[[untermensch]]en'' (subhuman) is cited in reference to Polish ethnicity and culture: {{quotationblockquote|It must become clear to everybody in Germany, even to the last milkmaid, that Polishness is equal to subhumanity. Poles, Jews and Gypsies are on the same inferior level. This must be clearly outlined [...] until every citizen of Germany has it encoded in his subconsciousness that every Pole, whether a farm worker or intellectual, should be treated like vermin".<ref>{{cite book|last=Wegner|first=Bernt|title=From Peace to War: Germany, Soviet Russia, and the World, 1939-1941|url=https://books.google.com/books?id=aESBIpIm6UcC&pg=PA50|year=1997|origyearorig-year=1991|publisher=[[Berghahn Books]]|isbn=978-1-57181-882-9|page=50}}</ref><ref>{{cite book|first=Tomasz |last=Ceran|title=The History of a Forgotten German Camp: Nazi Ideology and Genocide at Szmalcówka|url=https://books.google.com/books?id=e-EjCQAAQBAJ&pg=PA24|year=2015|publisher=I.B.Tauris|isbn=978-0-85773-553-9|page=24}}</ref>}}
 
Most Nazis considered the Poles, like the majority of other [[Slavs]], to be [[Racial policy of Nazi Germany#Basis of Nazi policies and constitution of the Aryan Master Race|non-Aryan]] and non-European "masses from the East" which should be either totally annihilated along with the [[Jews]] and [[Romani people|Gypsies]], or entirely [[Generalplan Ost|expelled from the European continent]].<ref>{{cite web|title=Poles: Victims of the Nazi Era|url=https://www.ushmm.org/learn/students/learning-materials-and-resources/poles-victims-of-the-nazi-era|publisher=[[United States Holocaust Memorial Museum]] |accessdateaccess-date=September 23, 2019}}</ref> Poles were the victims of [[Nazi crimes against the Polish nation|Nazi crimes against humanity]] and some of the main [[The Holocaust#Ethnic Poles|non-Jewish victims of the Holocaust]]. Approximately 2.7 million ethnic Poles were murdered or killed during [[World War II]].<ref>{{Cite web|url=http://poland-historical-background.html/|title=Poland {{!}} www.yadvashem.org|website=poland-historical-background.html|language=en|access-date=2019-05-25}}</ref>
Poles were the victims of [[Nazi crimes against the Polish nation|Nazi crimes against humanity]] and some of the main [[The Holocaust#Non-Jewish|non-Jewish victims of the Holocaust]]. Approximately 2.7 million ethnic Poles were murdered or killed during [[World War II]].<ref>{{Cite web|url=http://poland-historical-background.html/|title=Poland {{!}} www.yadvashem.org|website=poland-historical-background.html|language=en|access-date=2019-05-25}}</ref>
 
Nazi policy towards ethnically Polish people was eventually became the genocide and destruction of the wholeentire Polish nation, as well as [[cultural genocide]]<ref name="Germany">{{cite book |title=Germany and Eastern Europe: Cultural Identities and Cultural Differences |first1=Keith |last1=Bullivant |first2=Geoffrey J. |last2=Giles |first3=Walter |last3=Pape |publisher=Rodopi |year=1999 |pages=32–33}}</ref><ref>William Schabas, ''Genocide in international law: the crimes of crimes'', Cambridge University Press, 2000, {{ISBN|0-521-78790-4}}, [https://books.google.com/books?id=pYptuRHDQPgC&pg=PA179&dq=%22Cultural+genocide%22+Poand&pg=PA179 Google Print, p.179]</ref> which involved [[Germanisation]], as well asand the suppression or murder of the religious, cultural, intellectual, and political leadership.
 
On March 15, 1940, Heinrich Himmler stated that "All Polish specialists will be exploited in our military-industrial complex. Later, all Poles will disappear from this world. It is imperative that the great German nation considers the elimination of all Polish people as its chief task."<ref>Poland's Holocaust: Ethnic Strife, Collaboration with Occupying Forces and Genocide in the Second Republic, 1918-1947
by Tadeusz Piotrowski page 23 2007</ref> The goal of the policy was to prevent effective Polish resistance and to exploit Polish people as slave laborers,<ref>{{cite web |title=Poles: Victims of the Nazi Era |url=http://www.ushmm.org/education/resource/poles/poles.php?menu=/export/home/www/doc_root/education/foreducators/include/menu.txt&bgcolor=CD9544 |archiveurlarchive-url=https://web.archive.org/web/20051128015157/http://www.ushmm.org/education/resource/poles/poles.php?menu=%2Fexport%2Fhome%2Fwww%2Fdoc_root%2Feducation%2Fforeducators%2Finclude%2Fmenu.txt&bgcolor=CD9544 |archivedatearchive-date=2005-11-28 |publisher=[[United States Holocaust Memorial Museum]] |accessdateaccess-date=January 25, 2014 |url-status=dead }}</ref> and foresawforeseeing the extermination of Poles as a nation.<ref>Adolf Hitler: A Biographical Companion
David Nicholls, Gill Nicholls ABC-CLIO 2000, page 201</ref> Polish [[Forced labour under German rule during World War II|slaves]] in Nazi Germany were forced to wear identifying red tags with the letter P that were sewn to their clothing. Sexual relations with Germans (''[[rassenschande]]'' or "racial defilement") were punishable by death. During the war, many Polish men were executed for their relations with German women.<ref>{{cite journal |first=Helen |last=Boak |title=Nazi policies on German women during the Second World War - Lessons learned from the First World War? |url=https://www.academia.edu/4794258 |pages=4–5}}</ref><ref>{{cite book| title = Nazi Ideology and the Holocaust | date = January 2007 | publisher = United States Holocaust Memorial Museum | isbn = 978-0-89604-712-9 | page = 58}}</ref>
 
{{quoteblockquote|Maintain the purity of German blood! That applies to both men and women! Just as it is considered the greatest disgrace to become involved with a Jew, any German engaging in intimate relations with a Polish male or female is guilty of sinful behavior. Despise the bestial urges of this race! Be racially conscious and protect your children. Otherwise you will forfeit your greatest asset: your honor!<ref name="Herbert1997">{{cite book|first=Ulrich|last=Herbert|title=Hitler's Foreign Workers: Enforced Foreign Labor in Germany Under the Third Reich|year=1997|publisher=Cambridge University Press|isbn=978-0-521-47000-1|pages=76–77}}</ref>}}
 
In 1942, racial discrimination became Nazi policy with the ''Decree on Penal Law for Poles and Jews''.<ref>{{cite web|website=Jewish Telegraphic Agency|title=Full Text of Cruel Nazi Decree Against Jews and Poles Released in Washington|url=http://pdfs.jta.org/1942/1942-03-12_059.pdf?_ga=2.133965574.908760147.1569357999-265582471.1569357987|accessdateaccess-date=24 September 2019|date=12 March 1942|language=en|quote=}}</ref>{{rp|3}}<ref>Nazism, War and Genocide: Essays in Honour of Jeremy Noakes Jeremy Noakes, Neil Gregor University of Exeter Press, 2005, page 85</ref>
 
During the post-war Trials of Nazis it was stated during Trial of Ulrich Freifelt that:{{quoteblockquote
|text=The methods applied by the Nazis in Poland and other occupied territories, including once more Alsace and Lorraine, were of a similar nature with the sole difference that they were more ruthless and wider in scope than in 1914-1918. In this connection the policy of " Germanizing " the populations concerned, as shown by the evidence in the trial under review, consisted partly in forcibly denationalising given classes or groups of the local population, such as Poles, Alsace-Lorrainers, Slovenes and others eligible for Germanization under the German People’s List. As a result in these cases the programme of genocide was being achieved through acts which, in themselves, constitute war crimes.
|source=<small>Law Reports of the Trials of War Criminals. United Nations War Crimes Commission. Vol. XIII. London: HMSO, 1949 Trial of Ulrich Greifelt and Others, United States Military Tribunal, Nuremberg, 10 October 1947 – 10 March 1948, Part IV</small>}}
 
Likewise, during World War II around 120,000 Polish people, mostly women and children, became the primary victims of an [[massacres of Poles in Volhynia and Eastern Galicia|ethnicity-basedethnic genocidecleansing]] by the [[Ukrainian Insurgent Army]], which was then operating in the territory of [[Occupation of Poland (1939–45)|occupied Poland]].<ref name="ZZWRP0">{{cite book |url=https://books.google.com/books?id=ha5pAAAAMAAJ |title=Ethnic Cleansing of Poles in Volhynia and Eastern Galicia: 1942–1946 |publisher=Alliance of the Polish Eastern Provinces, Toronto Branch, 1993 |work=Original from the University of Michigan |date=1 July 2008 |first=Mikolaj |last=Terles |via=Google Books, search inside |isbn=978-0-9698020-0-6}}</ref>
 
==Studies and surveys==
===2008 EVS survey===
An analysis based on the [[World Values Survey#History|European Values Survey]] (EVS), which took place in 2008, compares Poland to other European nations. Poland had very high levels of ''political tolerance'' (lack of extremist political attitudes), relatively high levels of ''ethnic tolerance'' (based on attitudes towards [[Muslims]], immigrants, Romas, and Jews) and at the same time low levels of ''personal tolerance'' (based on attitudes towards people considered "deviant" or "threatening"). From 1998 to 2008, there was a marked increase in ''political'' and ''ethnic tolerance,'' but a decrease in ''personal tolerance''.<ref name=evs>{{cite web|url=http://www.english.pan.pl/images/stories/pliki/publikacje/academia/2011/1_2011_29/28-31%20kaz%C5%82owska%20pdf.pdf|title=Tolerance in Poland: Polish attitudes towards ethnic minorities and immigrants|volume = 1|publisher=Focus on Sociology|issue=129|date=2011|accessdateaccess-date=September 14, 2014|url-status=dead|archiveurlarchive-url=https://web.archive.org/web/20140915025033/http://www.english.pan.pl/images/stories/pliki/publikacje/academia/2011/1_2011_29/28-31%20kaz%C5%82owska%20pdf.pdf|archivedatearchive-date=September 15, 2014}}</ref>
 
In 1990, due partly to the political euphoria accompanying the fall of [[communism]], Poland was the most tolerant nation in [[Central Europe]]. However, over the course of the '90s, the level of tolerance decreased. By 1999, EVS recorded Poland as having one of the highest rates of xenophobia in Europe, while antisemitism also increased during this time. The factors behind these decreases in tolerance and the radicalization in attitudes towards other ethnic groups during this time likely included the country's economic problems associated with a costly transition from Communism (for example, high unemployment), ineffectual government and possibly an increase in immigration from outside.<ref name=evs/>
Line 116 ⟶ 150:
These attitudes began to change after 2000, possibly due to Poland's entry into the European Union, increased travel abroad and more frequent encounters with people of other races. By 2008, the EVS showed Poland as one of the least xenophobic countries in Central and Eastern Europe. The negative attitudes towards Jews have likewise returned to their lower 1990s level, although they do remain somewhat above the European average.<ref name=evs/> During the same time period, ''ethnic tolerance'' and ''political tolerance'' increased in Southern Europe (Spain, Greece) and decreased in other parts of Northern Europe (Netherlands).<ref name=evs/>
 
While the Roma group was listed as the most rejected, the level of exclusion was still lower than elsewhere in Europe, most likely due to the long history of Roma (see [[Polska Roma]]) and their relatively low numbers in the country.<ref name=evs/>
 
===2012 CRP survey===
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===2018 FRA survey===
In the [[European Union Agency for Fundamental Rights|FRA]] 2018 Experiences and perceptions of antisemitism/Second survey on discrimination and hate crime against Jews in the EU, antisemitism in Poland was identified as a "fairly big" or "very big" problem by 85% of respondents (placing Poland at the fourth place after France, Germany and Belgium); 61% reported that antisemitism had increased "a lot" in the past five years (second place after France, and before Belgium and Germany); 74% reported that intolerance towards MuslimMuslims had increased "a lot" (second place after Hungary, and before Austria and the UK); and 89% reported an increase in expressions of antisemitism online (second place after France, and before Italy and Belgium). The most commonly heard antisemitic statements were "Jews have too much power in Poland" (70%) and "Jews exploit Holocaust victimhood for their own purposes" (67%).<ref>{{Cite report |url=https://fra.europa.eu/en/publication/2018/2nd-survey-discrimination-hate-crime-against-jews |title=Experiences and perceptions of antisemitism/Second survey on discrimination and hate crime against Jews in the EU |date=2018 |publisher=[[European Union Agency for Fundamental Rights]]}}</ref>
 
===2022 FRA survey===
A 2022 study by European Agency for Fundamental Rights (EU FRA) found that Black people or people of African descent were least likely to experience discrimination in Poland among 13 EU states that took part in the survey. In the survey responses analyzed by the agency, 21% of respondents stated they had faced discrimination in Poland in the past five years. For comparison, 77% stated they had experienced discrimination in Germany, 44% in Italy and 27% in Sweden and Portugal, the two countries with lowest discrimination after Poland.<ref name="fra2022">[https://fra.europa.eu/sites/default/files/fra_uploads/fra-2023-being-black_in_the_eu_en.pdf]</ref><ref>{{cite web | url=https://notesfrompoland.com/2023/10/25/black-people-report-facing-least-discrimination-in-poland-finds-eu-study/?fbclid=IwAR25TOkFFT9eb3jA7D2lSDVIi4_qNlaIrDMO_NM8vev-e2dsk0E4b6Lt8_0 | title=Black people report facing least discrimination in Poland, finds EU study | date=25 October 2023 }}</ref> Poland also had the highest proportion of responders (81%) who stated that when stopped by police in Poland the police officers were "very" or "fairly" respectful.<ref name=fra2022/>
 
==Countering racism==
===Government action===
In 2004, the government took some initiatives in order to tackle the problem of racism. It adopted the "National Programme to Prevent Racial Discrimination, Xenophobia and Related Intolerance 2004-2009" ("Krajowy Program Przeciwdziałania Dyskryminacji Rasowej, Ksenofobii i Związanej z Nimi Nietolerancji 2004 – 2009")<ref>{{Cite web|url=http://wiadomosci.ngo.pl/files/rownosc.ngo.pl/public/prawo_polskie/KP_przec_dyskr_ras.pdf |title=Krajowy Program Przeciwdziałania Dyskryminacji Rasowej, Ksenofobii i Związanej z Nimi Nietolerancji 2004 – 2009 (retrieved December 8, 2016)}}</ref>) and also established the Monitoring Team on Racism and Xenophobia within the [[Ministry of Interior and Administration (Poland)|Ministry of Interior and Administration]]. The Implementation Report (2010)<ref>[http://www.spoleczenstwoobywatelskie.gov.pl/sites/default/files/sprawozdanie_przyjete_przez_rm_7_maja_proram_.pdf "SPRAWOZDANIE Z REALIZACJI KRAJOWEGO PROGRAMU PRZECIWDZIAŁANIA DYSKRYMINACJI RASOWEJ, KSENOFOBII I ZWI�ZANEJZWIZANEJ Z NIMI NIETOLERANCJI ZA LATA 2004-2009"] (retrieved December 8, 2016)</ref> stated that the programme suffered from various obstacles, including lacking and unclear funding, and eventually some planned tasks were completed, while others were not.<ref>[http://www.stiftung-evz.de/fileadmin/user_upload/EVZ_Uploads/Publikationen/Studien/Uebersicht-gefoerderte-Studien/Stop-Hate-Crime/poland_helsinki_english.pdf Racism in Poland: Report on Research Among Victims of Violence with Reference to National, Racial, or Ethnic Origin], by Agnieszka Mikulska, {{ill|Helsinki Human Rights Foundation|pl|Helsińska Fundacja Praw Człowieka}}, 2010 (retrieved December 8, 2016)</ref> In 2013 Polish Prime Minister [[Donald Tusk]] started The Council Against Racial Discrimination and Xenophobia, but it was shut down by the new [[Law and Justice (Poland)|Law and Justice]] government in May 2016.<ref>{{cite web |last1=Narkowicz |first1=Kasia |title=Re-emerging Racisms: Understanding Hate in Poland |url=https://discoversociety.org/2016/06/01/re-emerging-racisms-understanding-hate-in-poland/ |website=Discover Society |access-date=29 August 2019|date=June 2016 }}</ref>
 
In 2013 Polish Prime Minister [[Donald Tusk]] started The Council Against Racial Discrimination and Xenophobia, but it was shut down by the new [[Law and Justice]] government in May 2016.<ref>{{cite web |last1=Narkowicz |first1=Kasia |title=Re-emerging Racisms: Understanding Hate in Poland |url=https://discoversociety.org/2016/06/01/re-emerging-racisms-understanding-hate-in-poland/ |website=Discover Society |accessdate=29 August 2019|date=June 2016 }}</ref>
 
==="Never Again" Association===
{{Main|"Never Again" Association}}
 
The [["Never Again" Association]] is an apolitical and anti-racist organization, based in [[Warsaw]]. The organization has its roots in an informal anti-Nazi youth group that has been active since 1992, and was formally founded in 1996 in [[Bydgoszcz]] by {{ill|Marcin Kornak|pl|Marcin Kornak}}. As of 2010, the organization had several hundred members, of which some 80% were in Poland and 20% were in other European countries.<ref name="Tatar">[https://www.jstor.org/stable/24919405?seq=1#page_scan_tab_contents Tatar, Anna. "The association "Never Again" and its activities." Politeja-Pismo Wydziału Studiów Międzynarodowych i Politycznych Uniwersytetu Jagiellońskiego 7.14 (2010): 599-607.]</ref><ref>[https://www.fvv.um.si/conf2016/files/Criminal-Justice-CE-Europe.pdf#page=277 Konze, Andre. "Deredicalisation of foreign fighters", Criminal Justice and Security in Central and Eastern Europe 351.352: 281-282.]</ref> "Never Again" has published the "Never Again" magazine since 1994.<ref name="Tatar"/> The magazine is focused on countering intolerance, fascism, racism and xenophobia.<ref name="Simpson">[https://books.google.com/books?id=lS-yDQAAQBAJ&pg=PA73&dq=%22Never+Again%22+Kornak+poland&hl=en&sa=X&ved=0ahUKEwiQ7ZvDzLPiAhUdRBUIHSbcALAQ6AEILzAB#v=onepage&q=%22Never%20Again%22&f=false Cosmopolitanism, Nationalism, and Modern Paganism: chapter Only Slavic Gods: Nativeness in Polish Rodzimowierstwo], chapter by Scott Simpson, Palgrave Studies in New Religions and Alternative Spiritualities, page 73</ref> "Never Again" publishes the ''Brown Book'' ({{lang-pl|"Brunatna Księga"}}),<ref>[http://www.nigdywiecej.org/brunatna-ksiega "Brunatna Księga" on nigdywiecej]</ref> which compiles xenophobic, racist, and anti-gay incidents.<ref>[https://books.google.com/books?id=DssqBwAAQBAJ&pg=PT162&dq=%22Never+Again%22+%22brown+book%22+Poland&hl=en&sa=X&ved=0ahUKEwjv462kg6_iAhUBx4sKHS67D-YQ6AEIKTAA#v=onepage&q=%22Never%20Again%22%20%22brown%20book%22%20Poland&f=false Transforming the Transformation?: The East European Radical Right in the political process], edited by By Michael Minkenberg</ref><ref>[https://books.google.com/books?id=x27QCwAAQBAJ&pg=PA436&dq=%22Never+Again%22+%22brown+book%22+Poland&hl=en&sa=X&ved=0ahUKEwjv462kg6_iAhUBx4sKHS67D-YQ6AEINTAC#v=onepage&q=%22Never%20Again%22%20%22brown%20book%22%20Poland&f=false European Islamophobia Report 2015], edited by Enes Bayraklı, Farid Hafez, page 436</ref>
 
==See also==
* [[Antisemitism]]
* [[Kielce pogrom]]
* [[Kraków pogrom]]
* [[Jedwabne pogrom]]
* [[Islamophobia in Poland]]
* [[The Holocaust in Poland]]
* [[Hate speech laws in Poland]]
* [[Anti-Jewish violence in Poland, 1944–1946]]
 
==References==
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==Further reading==
* {{Cite book| publisher = Peter Lang| isbn = 978-3-631-59828-3| pages = 9–28|editor1= Hans-Christian Petersen |editor2=Samuel Salzborn | last = Friedrich| first = Klaus-Peter| title = Antisemitism in Eastern Europe: history and present in comparison| chapter = Antisemitism in Poland| location = Frankfurt am Main ; New York| date = 2010}}
* {{Cite book| publisher = Random House| isbn = 978-0-307-43096-0| last = Gross| first = Jan Tomasz| title = Fear: anti-semitism in Poland after Auschwitz : an essay in historical interpretation| location = New York| accessdateaccess-date = 2018-06-07| date = 2006| url = http://site.ebrary.com/id/10235235}}
 
{{Racism topics|state=collapsed}}
{{Europe topic|Racism in |countries_only=yes |no_other_entities=yes |AB= |NKR= |PMR= |SO= |TRNC= |XK= |<!--Andorra-->AD=|<!--Monaco-->MC=|<!--San Marino-->SM=}}
{{Europe topic|Racism in}}
 
[[Category:Racism in Poland| ]]