Wikipedia

Anti-Western sentiment

Not to be confused with Anti-Americanism.

Anti-Western sentiment, also known as anti-Atlanticism or Westernophobia, refers to broad opposition, bias, or hostility towards the people, culture, or policies of the Western world.[2][3]

Samuel P. Huntington argued in his Clash of Civilizations theory that after the Cold War, cultural differences between the West (in dark blue) and other civilizations would be the main source of conflicts.[1]

This sentiment is found worldwide. It often stems from anti-imperialism and criticism of past colonial actions by Western powers. For example, in Africa, figures like Patrice Lumumba and Mobutu Sese Seko blamed the West for imperialism in the Congo region. In Ethiopia, resentment over internal politics and conflict resolution during the Tigray War led to anti-Western sentiment. In the Middle East, Pan-Arabism and Islamism contribute to anti-Western attitudes. Jihadist groups like al-Qaeda and ISIS view Western countries as targets for terrorism due to perceived insults against Islam and military interventions in Muslim countries. Many Latin American countries harbor criticism due to historical American and European interventions. In Russia, anti-Western sentiment has been endorsed by many. Russian leaders have traditionally rejected Western liberalism which they see as a threat[citation needed] to Russian hegemony in the region.

The phenomenon is often exacerbated by contemporary events. In recent decades, anti-Western feelings have been fueled by factors such as the Iraq War, support for Israel, and sanctions against countries like Iran.

Definition and usage

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In many modern cases, anti-Western sentiment is fueled by anti-imperialism, particularly against countries that are "deemed guilty for colonial crimes of the past and present," such as Germany, the United Kingdom, France, Spain and Portugal. Anti-Western sentiment occurs in many countries, including the West– especially European countries. Broad anti-Western sentiment also exists in the Muslim world against Europeans and Americans. Anti-American sentiment stems from US support for Israel, the 2003 invasion of Iraq, and numerous sanctions against Iran.[4]

Samuel P. Huntington argues that after the Cold War, international conflict over economic ideology would be replaced with conflict over cultural differences.[1] His "Clash of Civilizations" argues that economic and political regionalism will increasingly shift non-Western countries towards geopolitical engagement with countries that share their values. He argues that Muslim population growth simultaneous to a growth in Islamic fanaticism is leading to a rejection of Westernization.

Africa

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Main article: Pan-Africanism

Democratic Republic of the Congo

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Congolese independence leader Patrice Lumumba blamed the Western world for imperialism. On 1 August 1960, he "gave a speech that indicated in no ambiguous terms that the United Nations, its Secretary-General, the United States, and the Western powers were all corrupt entities."[5] During the Congo Crisis, Lumumba received support from the Soviet Union, which contributed to his overthrow and execution by the Western-backed Mobutu Sese Seko.

When Mobutu became leader of the Congo, he renamed the country Zaire and created the national policy of Authenticité or Zaireanization, which aimed to remove all Western cultural influence from the country.

In 2001, anti-Western sentiment skyrocketed in the Congo following the assassination of the Congolese president Laurent Kabila, with many Congolese citizens blaming the Western world for his death.[6]

Ethiopia

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Anti-Western sentiment was broadly expressed in Ethiopia during the Tigray War as a result of resentment over pressure in internal politics and request over resolution of the conflict.[7] On 30 May 2021, a pro-government rally took place in Addis Ababa to protest an international pressure denouncing "Western intervention" and US economic and security assistance sanctions. Protestors also waved banners supporting the controversial Grand Ethiopian Renaissance Dam project.[8] On 22 October 2022, tens of thousands protestors took a demonstration in Addis Ababa's Meskel Square, whereas the other cities in Ethiopia, including Bahir Dar, Gondar, Adama, Dire Dawa and Hawassa also hosted a similar demonstration to denounce the intervention.[9]

Ghana

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Kwame Nkrumah, the first president of Ghana, had a staunch anti-Western stance and blamed the United States for many of Africa's difficulties.[10]

Nigeria

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Located in northeastern Nigeria, the name of the extremist Islamic terrorist group Boko Haram translates to "Western education is forbidden" or "Western civilization is forbidden."

Zimbabwe

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Former Zimbabwean president Robert Mugabe used anti-Western rhetoric in his speeches, and he implemented policies that seized farmland from white European farmers.[11]

Asia

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Main article: Pan-Asianism

China

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Main article: Anti-Western sentiment in China
See also: Wolf warrior diplomacy

Anti-Western sentiment in China has been increasing since the early 1990s, particularly among Chinese young adults.[12] Notable incidents which have resulted in a significant anti-Western backlash have included the 1999 NATO bombing of the Chinese embassy in Belgrade,[13] the 2008 demonstrations during the Olympic torch relay,[14] and alleged Western media bias,[15] especially in relation to the 2008 Tibetan unrest.[16] While available public opinion polls show that the Chinese people view the United States in a positive light, there remains suspicion over the West's motives toward China stemming largely from historical experiences, specifically the "century of humiliation."[17][18]

These suspicions have been increased by the Chinese Communist Party's "Patriotic Education Campaign".[19] Although Chinese millennials are largely apathetic to politics, China's Gen Z now has an unprecedentedly low opinion of the West and "Western values" since the Chinese economic reforms of the 70s.[citation needed] Young Chinese have grievances such as the Western alienation of Chinese tech companies, anti-East Asian racism, anti-Chinese propaganda, and pressure on China's internal affairs, among other issues. In a study conducted by Toronto University in April 2020, 4 out of every 5 Chinese under 30 years old said they do not trust Americans.[20][21]

India

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See also: Hindu nationalism and Hindutva

Although opinion polls suggest positive views towards Western countries today, anti-Western sentiments were common during the British Raj due to the Indian independence movement.[22]

Japan

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Further information: Japanese militarism, Japanese New Left, Foreign relations of Japan § Europe, and Japan–United States relations

There is a history of criticism of the so-called West within the intellectual history of Japan.[23]

Korea

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Historically, anti-Western sentiment in Korea has been linked to the opposition to the Christian missionary activities in the region, most notably by the Donghak Movement.[24][25][26] More recently, it has been related to the occasional difficulties in the American-Korean relationship in South Korea and, to a more pronounced extent, North Korea.[27]

Anti-western sentiments was just that extreme in the early phases of the Republic of Korea.[28] It was confined to a very small number of people who faced arrest and jail under the National Security Law (1948).[29] The Rhee administration largely exploited the National Security Act to garner support for his extreme right-wing power base. Its use also ensured that anti-Americanism remained the preserve of extremists ready to risk arrest. In practice, this meant that anti-Americanism remained intimately intertwined. It was associated with Marxism-Leninism until the onset of the democratisation movement.[30]

Singapore

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Lee Kuan Yew, the former Prime Minister of Singapore, argued that East Asian or Confucian countries such as China, Japan, Korea, and Vietnam should develop based on "Asian values" or what is generally referred to as "Confucian" or "Sinitic" values.[31] In other words, countries such as the Four Asian Tigers should aspire to have Western-style standards of living without accepting liberal democratic social institutions and principles. The Asian values are primarily influenced by the ideals of Confucianism, notably filial piety, and social cohesion.[32] The concept of Asian values is widely criticized as a means for instituting authoritarianism, notably by Amartya Sen.[33]

Middle East

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Main articles: Pan-Arabism and Pan-Iranism

Islamism

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Main article: Islamism

Together with political Salafis, jihadists (also called Salafist jihadists) view Christian Europe as a land inhabited by infidels (Dar al-Kufr). For jihadists, this makes Christian Europe a just target for armed jihad, e.g., acts of war or terrorist attacks. Jihadists refer to such lands as Dar al-Harb (lands of war).[34] Jihadists themselves motivate their attacks in two prominent ways: to resist Western/Christian military intervention in Muslim countries and to discourage perceived insults against Islam such as the Muhammad Cartoons.[35]

John Calvert writes that in their critique of the West, Islamists quote Western thinkers like Alexis Carrel, Oswald Spengler, Arnold J. Toynbee, and Arthur Koestler.[36]

Extremists terrorist groups al-Qaeda and ISIL/ISIS are said to be both anti-Western. They have been known to promote terrorism in Western countries, and anti-Western countries, most notably Russia.[37]

Turkey

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Main article: Pan-Turkism
Further information: European Union–Turkey relations and Turkey § Foreign relations

During the Ottoman period of Turkish history, a tradition of anti-Westernism developed.[38][39]

Europe

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Russia

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Further information: Eurasianism, Russian world, and Russian neo-imperialism
 
Russian President Vladimir Putin with religious leaders of Russia, 2001. Putin has promoted religious traditionalism and the rejection of some Western liberal principles, like toleration of homosexuality.

Samuel P. Huntington in Clash of Civilizations classifies Russia and the rest of Orthodox Europe as a different civilization from Western civilization.[40]

Anti-Western sentiment in Russia dates back to the 19th-century intellectual debate between Westernizers and Slavophiles. While the former deemed Russia to be a lagging Western country, the latter rejected these claims outright and considered Western Europe to be 'rotten' (whence the Russian-language cliche phrase 'rotten West'). An important anti-Western figure during the reign of Alexander III of Russia was Konstantin Pobedonostsev, a former liberal who eventually renounced and thoroughly criticized his former views.

Under the Soviet Union, 'the West' eventually became synonymous with 'the capitalist world', resulting in the appearance of the famous propagandist cliché 'corrupting influence of the West'.

After the Cold War, a number of politicians in the Russian Federation have supported an explicit promotion of Russian Orthodox traditionalism and a rejection of Western liberalism. Some ultra-nationalist politicians, such as the late Vladimir Zhirinovsky, express the most anti-Western sentiment.

Vladimir Putin has promoted explicitly conservative policies in social, cultural and political matters, both at home and abroad. Putin has attacked globalism and neoliberalism[41] and promoted new think tanks that stress Russian nationalism, the restoration of Russia's historical greatness, and systematic opposition to liberal ideas and policies.[42] Putin has collaborated closely with the Russian Orthodox Church in this cultural campaign. Patriarch Kirill of Moscow, head of the Church, endorsed his election in 2012, stating Putin's terms were like "a miracle of God."[43][44] The Russian Orthodox Church is known to host groups that promote nationalist and anti-Western tendencies.[45][46]

The Russian government has restricted foreign funding of some liberal NGOs. Pro-Russian activists in the former Soviet Union frequently equate the West with homosexuality and the gay agenda.[47] The 2013 Russian gay propaganda law was welcomed by nationalist and religious political figures in Russia as a bulwark against Western influence.[citation needed]

The Yarovaya Law prohibits evangelism by religious minorities. It was used to ban the United States-based Jehovah's Witnesses.[48]

Western Europe

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Further information: Islamo-leftism, Euroscepticism, and List of anti-NATO parties and organizations

Latin America

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Main article: Panhispanism
See also: Pink tide

Anti-Western sentiment exists in Latin America, especially in countries where the population consists mostly of Native Americans, such as Bolivia, Guatemala, or Peru.[citation needed] On the other hand, in countries like Argentina, Brazil, Chile, and Uruguay, Europeans are more represented in the population. Consequently, there are many Latin Americans who identify as Westerners, so the anti-Western discourse is therefore not as prominent as in other regions. That is not to say, however, that there is no anti-Western discourse. Indeed, it can be found in countries with nationalist and populist leaders or movements, including left-wing political parties in Colombia, Cuba, Mexico, Nicaragua, or Venezuela.[citation needed] In recent years, Latin American nations have increasingly turned away from the United States.[citation needed]

Anti-Western sentiments are related to the history of American and European political interventions in Latin America. Many people in the region lay sharp criticism on the United States for supporting Cold War era coups and CIA-backed military dictatorships. Most Latin American countries tend to be more regional, focusing on internal cooperation. Accompanying this is a notable distrust of globalization.[citation needed] Latin American organizations like Mercosur, Prosur and Unasur are strong groups that represent this aspect of Latin American foreign policy.[citation needed]

Samuel P. Huntington in Clash of Civilizations controversially[citation needed] classifies Latin America as a different civilization from Western civilization.

See also

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References

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  1. ^ a b Huntington, Samuel P. (1 June 1993). "The Clash of Civilizations?". Foreign Affairs. 72 (3): 22–49. doi:10.2307/20045621. JSTOR 20045621.
  2. ^ "Definition of ANTI-WESTERN". www.merriam-webster.com. Retrieved 30 November 2018.
  3. ^ "anti-Western | Definition of anti-Western in English by Oxford Dictionaries". Oxford Dictionaries | English. Archived from the original on 1 December 2018. Retrieved 30 November 2018.
  4. ^ Abdul-Ahad, Ghaith (14 September 2012). "Anti-western violence gripping the Arab world has little to do with a film". The Guardian. Retrieved 22 August 2018.
  5. ^ Frindéthié, Martial K. (2016). From Lumumba to Gbagbo : Africa in the eddy of the Euro-American quest for exceptionalism. Jefferson, N.C. ISBN 9781476623184.{{cite book}}: CS1 maint: location missing publisher (link)
  6. ^ "Congo Anti-Western Sentiment Grows". AP NEWS.
  7. ^ Adem, Seifudein (10 November 2021). "Why Ethiopia Should Trust the West". Foreign Policy. Retrieved 22 June 2022.
  8. ^ "Ethiopians protest against US over Tigray". amp.dw.com. Retrieved 22 June 2022.
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  10. ^ "Kwame Nkrumah and the United States — A Tumultuous Relationship". Association for Diplomatic Studies & Training.
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  24. ^ Park, Chung-shin (1992). "Protestantism in Late Confucian Korea: Its Growth and Historical Meaning". Journal of Korean Studies. 8 (1): 139–164. doi:10.1353/jks.1992.0013. ISSN 2158-1665. S2CID 144355682.
  25. ^ Hwang, Jae-Buhm (2020). "Korean theologians' deep-seated anti-missionary sentiment". HTS Teologiese Studies / Theological Studies. 76 (1). doi:10.4102/hts.v76i1.5930. ISSN 2072-8050. S2CID 225708600.
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  29. ^ Robertson, Jeffrey S. (2002). "Anti-Americanism in South Korea and the Future of the U.S. Presence". Journal of International and Area Studies. 9 (2): 87–103. ISSN 1226-8550. JSTOR 43107066.
  30. ^ https://s-space.snu.ac.kr/bitstream/10371/96383/1/5.Anti-Americanism-in-South-Korea-and-the-Future-of-the-U.S.-Presence-Jeffrey-S.-Robertson.pdf Anti-Americanism in South Korea and the Future of the U.S. Presence
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  32. ^ De Bary, Wm. Theodore (1998). Asian values and human rights : a Confucian communitarian perspective. Cambridge, Mass.: Harvard University Press. ISBN 0-674-04955-1. OCLC 38061531.
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  37. ^ Woodrow Wilson International Center for Scholars - Al Qaeda v ISIS: Ideology & Strategy Accessed 1 July 2017
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