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{{Short description|Australian photographer (born 1957)}}
{{Short description|Australian photographer (1957–2024)}}
{{Use Australian English|date=October 2018}}
{{Use Australian English|date=May 2024}}
{{Use dmy dates|date=May 2020}}
{{Use dmy dates|date=May 2024}}
{{Infobox artist
{{Infobox artist
| name = Destiny Deacon
| name = Destiny Deacon
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| caption =
| caption =
| birth_name = <!-- only use if different than name -->
| birth_name = <!-- only use if different than name -->
| birth_date = {{Birth year and age|1957}}
| birth_date = {{Birth date|1957|1|1|df=yes}}
| birth_place = [[Maryborough, Queensland]], [[Australia]]
| birth_place = [[Maryborough, Queensland]], Australia
| death_date =
| death_date = {{Death date and age|2024|5|23|1957|1|1|df=yes}}
| death_place =
| death_place = [[Melbourne, Victoria]], Australia
| nationality = Australian
| nationality = Australian
| education =
| education = [[University of Melbourne]] (BA)<br>[[La Trobe University]]
| alma_mater =
| alma_mater =
| known_for = [[Photography]], [[film|video]], [[art installation|installation]], [[Performance art|performance]]
| known_for = [[Photography]], [[film|video]], [[art installation|installation]], [[Performance art|performance]]
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| movement =
| movement =
| spouse =
| spouse =
| mother = [[Eleanor Harding]]
| awards =
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| elected =
| elected =
| patrons =
| patrons =
}}
}}


'''Destiny Deacon''' [[Royal Photographic Society#Distinctions and qualifications|HonFRPS]] (born 1957) is an [[Indigenous Australian]] photographer and media artist. She has exhibited photographs and films across Australia and also internationally, focusing on politics and exposing the disparagement around [[Indigenous Australian culture]]s. She is credited with introducing the term "[[Indigenous Australians#Blak culture|Blak]]" to refer to [[Indigenous Australians]]' contemporary art, culture and history.
'''Destiny Deacon''' [[Royal Photographic Society#Distinctions and qualifications|HonFRPS]] (1 January 1957 23 May 2024)<ref>[https://www.ngv.vic.gov.au/essay/in-the-light-of-destiny/ In the light of Destiny]</ref> was an Australian photographer, broadcaster, political activist<ref>https://rising.melbourne/wormhole/2024-first-peoples-melbourne-art-trams, Retrieved 2024-06-15.</ref> and media artist. She exhibited photographs and films across Australia and also internationally, focusing on politics and exposing the disparagement around [[Indigenous Australian culture]]s. She was credited with introducing the term "[[Indigenous Australians#"Blak"|Blak]]" to refer to [[Indigenous Australians]]' contemporary art, culture and history.


==Early life==
==Early life==
Deacon was born in 1957 in [[Maryborough, Queensland]], of the K'ua K'ua/Kuku of [[Far North Queensland]]<ref name=ngv/> ([[Kuku Yalanji]]?) and [[Darnley Island (Queensland)|Erub/Mer]] ([[Torres Strait Islander]]) peoples.<ref>{{cite web|title=Destiny Deacon|url=http://nga.gov.au/retake/artists/00000003.htm|publisher=National Gallery of Australia|accessdate=27 January 2015}}</ref>
Deacon was born on 1 January 1957<ref>{{Cite web |title=PERSON: Destiny Deacon |url=https://huni.net.au/#/record/DAAO***person***4da1e203b538b73d93029d94 |access-date=25 May 2024 |website=Humanities Networked Infrastructure |language=}}</ref> in [[Maryborough, Queensland]] and is of the K'ua K'ua/Kuku of [[Far North Queensland]]<ref name=ngv/> ([[Kuku Yalanji]]) and [[Darnley Island (Queensland)|Erub/Mer]] ([[Torres Strait Islander]]) peoples.<ref>{{cite web|title=Destiny Deacon|url=http://nga.gov.au/retake/artists/00000003.htm|publisher=National Gallery of Australia|accessdate=27 January 2015}}</ref>


Deacon relocated to [[Port Melbourne]],<ref>{{cite web|title=Arts Calls with Tracey Moffatt|url=http://www.abc.net.au/arts/stories/s4122902.htm|publisher=Australian Broadcast Corporation|accessdate=15 April 2015}}</ref> Victoria, in 1959 with her mother [[Eleanor Harding]], then married to Destiny's father wharf labourer and unionist Warren Deacon. Soon after, Deacon's parents separated and she and her siblings were raised by her mother with the help of a close Indigenous community.<ref name=daao>{{cite web|title=Destiny Deacon Biography|url=http://www.daao.org.au/bio/destiny-deacon/biography/?|publisher=Design and Art Australia Online|accessdate=11 April 2015}}</ref> Growing up, Deacon and her family lived in various Melbourne inner suburbs including [[Housing Commission of Victoria|commission housing]], which while often tough opened her eyes to a whole other world.<ref name=MCA/>
Deacon relocated to [[Port Melbourne]],<ref>{{cite web|title=Arts Calls with Tracey Moffatt|url=http://www.abc.net.au/arts/stories/s4122902.htm|publisher=Australian Broadcast Corporation|accessdate=15 April 2015}}</ref> Victoria, in 1959 with her mother [[Eleanor Harding]], who was then married to Destiny's father wharf labourer and unionist Warren Deacon. Soon after, Deacon's parents separated and she and her siblings were raised by her mother with the help of a close Indigenous community.<ref name=daao>{{cite web|title=Destiny Deacon Biography|url=http://www.daao.org.au/bio/destiny-deacon/biography/?|publisher=Design and Art Australia Online|accessdate=11 April 2015}}</ref> Growing up, Deacon and her family lived in various Melbourne inner suburbs including [[Housing Commission of Victoria|commission housing]], which influenced her world views greatly.<ref name=MCA/>


Deacon's interest in photography started at a very early age.<ref name="Summer Series 6">{{cite web|title=Summer Series 6|url=http://www.abc.net.au/tv/messagestick/stories/s1542817.htm|publisher=Australian Broadcasting Corporation|accessdate=11 April 2015}}</ref> However instead of pursuing photography Deacon decided to attend university and study politics, a field that her mother had been very interested and active within, with her involved with the [[United Council of Aboriginal Women]]. After attending the [[University of Melbourne]] and completing a Bachelor of Arts program in politics and obtaining a Diploma in teaching from [[La Trobe University]], Deacon moved on to first become a history teacher across various community and secondary schools around [[Victoria, Australia|Victoria]], and then to a tutor and lecturer in Australian Writing and Culture, and Aboriginal and Torres Strait Islander Cultural Production at [[Melbourne University]].<ref name=daao/>
Deacon's interest in photography started at a very early age.<ref name="Summer Series 6">{{cite web|title=Summer Series 6|url=http://www.abc.net.au/tv/messagestick/stories/s1542817.htm|publisher=Australian Broadcasting Corporation|accessdate=11 April 2015}}</ref> However instead of pursuing photography Deacon decided to attend university and study politics, a field that her mother had been very active within, being involved with the United Council of Aboriginal Women. After attending the [[University of Melbourne]] and completing a Bachelor of Arts program in politics and obtaining a Diploma in teaching from [[La Trobe University]], Deacon moved on to first become a history teacher across various community and secondary schools around [[Victoria, Australia|Victoria]], and then to a tutor and lecturer in Australian Writing and Culture, and Aboriginal and Torres Strait Islander Cultural Production at [[Melbourne University]].<ref name=daao/>


It wasn't until 1990<ref name=daao/> after a stint on [[community radio]] for [[3CR (Melbourne)|3CR]]<ref>{{cite book|title=Half Light: Portraits of Black Australia|last2=Jonestitle|first2=Jonathan|date=2008|publisher=Art Gallery of New South Wales|page=64|last1=Perkins|first1=Hettie}}</ref> that she decided to move into professional photography, after holding an exhibition with a few friends.<ref name="Summer Series 6"/>
It wasn't until 1990<ref name=daao/> after a stint on [[community radio]] for [[3CR (Melbourne)|3CR]]<ref>{{cite book|title=Half Light: Portraits of Black Australia|last2=Jonestitle|first2=Jonathan|date=2008|publisher=Art Gallery of New South Wales|page=64|last1=Perkins|first1=Hettie}}</ref> that she decided to move into professional photography, after holding an exhibition with a few friends.<ref name="Summer Series 6"/>


==Artistic development==
==Artistic development==
Before her foray into professional photography, Deacon became involved with [[Aboriginal Australian|Aboriginal]] activist [[Charles Perkins (Aboriginal activist)|Charles Perkins]], working from [[Canberra]] as a staff trainer. Her strong interest in politics led her to become one of his "Angels", which was the beginning of her artistic endeavors.<ref name=MCA>{{cite web|title=Destiny Deacon MCA|url=https://www.mca.com.au/media/uploads/file/2012/01/11/Destiny_Deacon_Resource_Kit_Dec04.pdf|publisher=Museum of Contemporary Art Australia|accessdate=31 March 2015}}</ref>
Before her venture into professional photography, Deacon became involved with [[Aboriginal Australian|Aboriginal]] activist [[Charles Perkins (Aboriginal activist)|Charles Perkins]], working from [[Canberra]] as a staff trainer. Her strong interest in politics led her to become one of his "Angels", which was the beginning of her artistic endeavours.<ref name=MCA>{{cite web|title=Destiny Deacon MCA|url=https://www.mca.com.au/media/uploads/file/2012/01/11/Destiny_Deacon_Resource_Kit_Dec04.pdf|publisher=Museum of Contemporary Art Australia|accessdate=31 March 2015|archive-date=22 July 2014|archive-url=https://web.archive.org/web/20140722083524/http://mca.com.au/media/uploads/file/2012/01/11/Destiny_Deacon_Resource_Kit_Dec04.pdf|url-status=dead}}</ref>


Using what she had learnt about politics through Perkins, the "Angels", and her upbringing, Deacon started taking photographs of her culture using her trademark "black dollies" and other [[kitsch]] items as props to expose [[racism in Australia]].<ref name="abc.net.au">{{cite web|title=Summer Series 6|url=http://www.abc.net.au/tv/messagestick/stories/s1542817.htm|publisher=Australian Broadcast Corporation Australia|accessdate=31 March 2015}}</ref>
Using what she had learnt about politics through Perkins, the "Angels", and her upbringing, Deacon started taking photographs of her culture using her trademark "black dollies" and other [[kitsch]] items as props to expose [[racism in Australia]].<ref name="abc.net.au">{{cite web|title=Summer Series 6|url=http://www.abc.net.au/tv/messagestick/stories/s1542817.htm|publisher=Australian Broadcast Corporation Australia|accessdate=31 March 2015}}</ref>


==Aesthetics==
==Aesthetics==
Deacon said in an interview published in the [[Sydney Biennale]] 2000 "Photography is white people's invention. Lots of things seem really technical, for example the camera, the darkroom.. I've started taking the kind of pictures I do because I can't paint..and then I discovered it was a good way of expressing some feelings that lurk inside".<ref>{{cite book|title=Sydney Biennale 2000|date=2000|publisher=Sydney Biennale LTD|first=Nick|last=Waterlow|page=46}}</ref>
Deacon said in an interview published in the [[Sydney Biennale]] 2000: "Photography is white people's invention. Lots of things seem really technical, for example the camera, the darkroom.. I've started taking the kind of pictures I do because I can't paint..and then I discovered it was a good way of expressing some feelings that lurk inside".<ref>{{cite book|title=Sydney Biennale 2000|date=2000|publisher=Sydney Biennale LTD|first=Nick|last=Waterlow|page=46}}</ref>


Deacon works across a spectrum of different mediums including [[photography]], [[Filmmaking|video]], [[art installation|installation]] and [[Performance art|performance]], but her most prominent is her use of [[doll]]s to convey her message about the racism that exists within Australia.<ref name="MCA" /> Deacon's photography polarises popular Anglo culture against Indigenous existence, creating satirical images, using Aboriginal imagery, found items, family members, and friends in very strange scenarios.<ref>{{cite book |year=2005 |chapter=Native Peoples and Photography |chapter-url=http://www.oxfordreference.com/view/10.1093/acref/9780198662716.001.0001/acref-9780198662716-e-1080?rskey=LUztiz&result=6 |editor-last1=Lenman |editor-first1=Robin |editor-last2=Nicholson |editor-first2=Angela |title=The Oxford Companion to the Photograph |publisher=Oxford Reference |isbn=978-0-19-866271-6 |accessdate=31 March 2015 |url-access=registration |url=https://archive.org/details/oxfordcompaniont0000unse_f1h1 }}</ref>
Deacon worked across a spectrum of different mediums including [[photography]], [[Filmmaking|video]], [[art installation|installation]] and [[Performance art|performance]], but the one she was most noted for was her use of [[doll]]s to convey her message about the racism that exists within Australia.<ref name="MCA" /> Deacon's photography polarised popular Anglo culture against Indigenous existence, creating satirical images, using Aboriginal imagery, found items, family members, and friends in very strange scenarios.<ref>{{cite book |year=2005 |chapter=Native Peoples and Photography |chapter-url=http://www.oxfordreference.com/view/10.1093/acref/9780198662716.001.0001/acref-9780198662716-e-1080?rskey=LUztiz&result=6 |editor-last1=Lenman |editor-first1=Robin |editor-last2=Nicholson |editor-first2=Angela |title=The Oxford Companion to the Photograph |publisher=Oxford Reference |isbn=978-0-19-866271-6 |accessdate=31 March 2015 |url-access=registration |url=https://archive.org/details/oxfordcompaniont0000unse_f1h1 }}</ref>


In ''Oz'' (1998) series<ref>{{Cite web|url=http://www.artgallery.nsw.gov.au/collection/works/?group_accession=418.2003.1-15|title=Works from the collective title Oz|last=Deacon|first=Destiny|date=1998|website=AGNSW collection record|publisher=Art Gallery of New South Wales|access-date=6 April 2016}}</ref> Deacon incorporates [[Koori]] kitsch dolls and shows the construction of identity is an old game that she can play too.<ref name=":1">{{Cite web|url=http://www.artgallery.nsw.gov.au/collection/works/418.2003.2/|title=Under the spell of the poppies, from the series Oz|last=Deacon|first=Destiny|date=1998|website=AGNSW collection record|publisher=Art Gallery of New South Wales|others=Art Gallery of New South Wales Photography Collection Handbook (2007)|access-date=6 April 2016}}</ref> Using ''[[The Wonderful Wizard of Oz|The Wizard of Oz]]'' as a starting point for her re-presentation of Aboriginal culture and identity, she recognises the fictionalising of history, identity and nationhood in Australia's past – a reminder that things are not always as they appear, nor what we have been made to believe; that history is written much similar to a story.<ref name=":1" />
In ''Oz'' (1998) series<ref>{{Cite web|url=http://www.artgallery.nsw.gov.au/collection/works/?group_accession=418.2003.1-15|title=Works from the collective title Oz|last=Deacon|first=Destiny|date=1998|website=AGNSW collection record|publisher=Art Gallery of New South Wales|access-date=6 April 2016}}</ref> Deacon incorporated [[Koori]] kitsch dolls and showed the construction of identity is an old game that she could play too.<ref name=":1">{{Cite web|url=http://www.artgallery.nsw.gov.au/collection/works/418.2003.2/|title=Under the spell of the poppies, from the series Oz|last=Deacon|first=Destiny|date=1998|website=AGNSW collection record|publisher=Art Gallery of New South Wales|others=Art Gallery of New South Wales Photography Collection Handbook (2007)|access-date=6 April 2016}}</ref> Using ''[[The Wonderful Wizard of Oz|The Wizard of Oz]]'' as a starting point for her re-presentation of Aboriginal culture and identity, she recognised the fictionalising of history, identity and nationhood in Australia's past&nbsp;– a reminder that things are not always as they appear, nor what we have been made to believe; that history is written much similar to a story.<ref name=":1" />


Deacon is said to have coined the term "[[Indigenous Australians#Blak culture|Blak" as a reference to Indigenous Australian culture]] in 1991, in the series ''Blak lik mi'', which was exhibited in 'Lisa Bellear, Brenda Croft and Destiny Deacon: Kudjeris' at Boomalli Aboriginal Artists Co-operative, Sydney, 13 November - 4 December. The phrase referenced the 1961 book ''Black Like Me'' by white American journalist John Howard Griffin, detailing his 1959 - 60 journey through the US Deep South disguised as African American during a time of racial segregation. The title of his book was taken from African American author Langston Hughes poem ''Dream Variations''. Deacon has stated that she removed the 'c' from 'black' as a form of resistance to racial slurs expressed towards people of colour.
Deacon coined the term "[[Indigenous Australians#"Blak"|Blak]]" as a reference to Indigenous Australian culture in 1991, in the series ''Blak lik mi'', which was exhibited in 'Lisa Bellear, Brenda Croft and Destiny Deacon: Kudjeris' at Boomalli Aboriginal Artists Co-operative, Sydney, 13 November 4 December. The phrase referenced the 1961 book ''Black Like Me'' by white American journalist [[John Howard Griffin]], detailing his 1959–60 journey through the US Deep South disguised as African American during a time of racial segregation. The title of his book was taken from African American author [[Langston Hughes]] poem ''Dream Variations''. Deacon stated that she removed the 'c' from 'black' in resistance to the slur "black [[cunt]]", which she had heard shouted at her growing up.<ref>{{cite web | title = Why 'Blak' not Black?: Artist Destiny Deacon and the origins of this word | last = Munro | first = Kate L. | website = [[NITV]] | publisher = [[Special Broadcasting Service]] | url = https://www.sbs.com.au/nitv/article/2020/05/07/why-blak-not-black-artist-destiny-deacon-and-origins-word-1 | date = 7 May 2020 | access-date = 28 August 2020 }}</ref>


It is also suggested that Deacon is using a term possibly appropriated from American [[hip hop]] or rap, the intention behind it is that it "reclaim[s] historical, representational, symbolical, stereotypical and romanticised notions of Black or Blackness", and expresses taking back power and control within a society that does not give its Indigenous peoples much opportunity for self-determination as individuals and communities.<ref>{{cite web|url=https://sites.google.com/site/australianblakhistorymonth/extra-credit|title=Why Blak not black?|website=Australian Blak History Month for Teachers| access-date=28 August 2020}}</ref> Deacon herself said that it was "taking on the 'colonisers' language and flipping it on its head", as an expression of authentic urban Aboriginal identity.<ref name=nitv>{{cite web | title=Why 'Blak' not Black?: Artist Destiny Deacon and the origins of this word|first=Kate L.|last= Munro | website=[[NITV]] |publisher=[[Special Broadcasting Service]] | date=7 May 2020 | url=https://www.sbs.com.au/nitv/article/2020/05/07/why-blak-not-black-artist-destiny-deacon-and-origins-word-1 | access-date=28 August 2020}}</ref>
It is also suggested that Deacon was using a term possibly appropriated from American [[hip hop]] or rap, the intention behind it was that it "reclaim[s] historical, representational, symbolical, stereotypical and romanticised notions of Black or Blackness", and expressed taking back power and control within a society that does not give its Indigenous peoples much opportunity for self-determination as individuals and communities.<ref>{{cite web|url=https://sites.google.com/site/australianblakhistorymonth/extra-credit|title=Why Blak not black?|website=Australian Blak History Month for Teachers|access-date=28 August 2020|archive-date=11 November 2020|archive-url=https://web.archive.org/web/20201111113239/https://sites.google.com/site/australianblakhistorymonth/extra-credit|url-status=dead}}</ref> Deacon herself said that it was "taking on the 'colonisers' language and flipping it on its head", as an expression of authentic urban Aboriginal identity.<ref name=nitv>{{cite web | title=Why 'Blak' not Black?: Artist Destiny Deacon and the origins of this word|first=Kate L.|last= Munro | website=[[NITV]] |publisher=[[Special Broadcasting Service]] | date=7 May 2020 | url=https://www.sbs.com.au/nitv/article/2020/05/07/why-blak-not-black-artist-destiny-deacon-and-origins-word-1 | access-date=28 August 2020}}</ref>


''Where's Mickey?'' (2003) shows the large difference between how Indigenous people are perceived by the white Australian population and the reality of her family and friends lives. Deacon has said about her work that the "Humour cuts deep. I like to think that there's a laugh and a tear in each".<ref name=MCA/>
''Where's Mickey?'' (2003) shows the large difference between how Indigenous people are perceived by the white Australian population and the reality of her family and friends' lives. Deacon said about her work that the "Humour cuts deep. I like to think that there's a laugh and a tear in each".<ref name=MCA/>


==Work and exhibitions==
==Work and exhibitions==
An early video work was "Home video" (1987).<ref name=ngv/> Deacon's first show, "Pitcha Mi Koori", was a part of the [[Melbourne Fringe Festival]], and in 1991, her work was included in Aboriginal Women's Exhibition, at the [[Art Gallery of New South Wales]] in [[Sydney]]. Her first solo exhibition, ''Caste Offs'', was held in 1993 at the [[Australian Centre for Photography]] in Sydney. Deacon's work began to be included in group exhibitions in 1994, including ''Blakness: Blak City Culture!'' at the [[Australian Centre for Contemporary Art]] in Melbourne, ''True Colours: Aboriginal and Torres Strait Islander Artists Raise the Flag'' at Bluecoat Gallery, [[Liverpool, UK]]; [[South London Gallery]], London; City Gallery, [[Leicester]] and in Australia.<ref name=look/> "Welcome to My Koori World" (video, 1992)<ref name=ngv/> was shown at the [[Museum of Modern Art]] in [[New York City|New York]] in a show ''An Eccentric Orbit: Video Art in Australia'', which was also picked up by [[ABC Television (Australian TV network)|ABC Television]] for the ''Blackout'' series.<ref name=look/>
An early video work was "Home video" (1987).<ref name=ngv/> Deacon's first show, "Pitcha Mi Koori", was a part of the [[Melbourne Fringe Festival]], and in 1991, her work was included in Aboriginal Women's Exhibition, at the [[Art Gallery of New South Wales]] in [[Sydney]]. Her first solo exhibition, ''Caste Offs'', was held in 1993 at the [[Australian Centre for Photography]] in Sydney. Deacon's work began to be included in group exhibitions in 1994, including ''Blakness: Blak City Culture!'' at the [[Australian Centre for Contemporary Art]] in Melbourne, ''True Colours: Aboriginal and Torres Strait Islander Artists Raise the Flag'' at Bluecoat Gallery, [[Liverpool, UK]]; [[South London Gallery]], London; City Gallery, [[Leicester]] and in Australia.<ref name=look/> "Welcome to My Koori World" (video, 1992)<ref name=ngv/> was shown at the [[Museum of Modern Art]] in [[New York City|New York]] in a show ''An Eccentric Orbit: Video Art in Australia'', which was also picked up by [[ABC Television (Australian TV network)|ABC Television]] for the ''Blackout'' series.<ref name=look/>


In 1998 Deacon explored her mother's life by photographing her family in the [[Torres Strait Islands]] after her death two years previous, documenting it in a show titled ''Postcards from Mummy'' this journey "allowed her to come <!--duplicate words?-->to come to terms with the loss of her mother and the importance of history, memory and place to identify".<ref name=look>{{cite book|title=Look: Contemporary Australian Photography since 1980|last=Marsh|first=Anne|page=32|date=2010|publisher=Macmillan Art Publishing}}</ref>
In 1998, Deacon explored her mother's life by photographing her family in the [[Torres Strait Islands]] after her death two years earlier, documenting it in a show titled "''Postcards from Mummy".'' This journey "allowed her to come to terms with the loss of her mother and the importance of history, memory and place to identify".<ref name=look>{{cite book|title=Look: Contemporary Australian Photography since 1980|last=Marsh|first=Anne|page=32|date=2010|publisher=Macmillan Art Publishing}}</ref>


Deacon's work has been featured in numerous local and international exhibitions such as [[Temporary exhibitions at the Art Gallery of New South Wales|Perspecta]] (1993, 1999), [[Havana Biennial]] (1994), Johannesburg Biennale (1995), Brisbane's [[Queensland Art Gallery|Asia-Pacific Triennial of Contemporary Art]] (1996), [[Melbourne International Biennial 1999|Melbourne International Biennial]] (1999), [[Biennale of Sydney]] (2000), Yokohama Triennale (2001), Das Lied von der Erde (2001) and [[Documenta]] 11 (2002).<ref>{{Cite web|url=http://www.artgallery.nsw.gov.au/collection/works/135.2002/|title=Me and Virginia's doll|last=Deacon|first=Destiny|date=1995|website=AGNSW collection record|publisher=Art Gallery of New South Wales|access-date=5 April 2016}}</ref>
Deacon's work was featured in numerous local and international exhibitions such as [[Temporary exhibitions at the Art Gallery of New South Wales|Perspecta]] (1993, 1999), [[Havana Biennial]] (1994), Johannesburg Biennale (1995), Brisbane's [[Queensland Art Gallery|Asia-Pacific Triennial of Contemporary Art]] (1996), [[Melbourne International Biennial 1999|Melbourne International Biennial]] (1999), [[Biennale of Sydney]] (2000), Yokohama Triennale (2001), Das Lied von der Erde (2001) and [[Documenta]] 11 (2002).<ref>{{Cite web|url=http://www.artgallery.nsw.gov.au/collection/works/135.2002/|title=Me and Virginia's doll|last=Deacon|first=Destiny|date=1995|website=AGNSW collection record|publisher=Art Gallery of New South Wales|access-date=5 April 2016}}</ref>
[[File:Destiny_Deacon_-_Freefall.jpg|thumb|''Freefall'' (2001) by Deacon at the [[National Museum of Australia]], Canberra in 2023]]


''Walk & don’t look blak'' was Deacon's first large retrospective held at the [[Museum of Contemporary Art, Sydney]], in 2004, encompassing the past 14 years of her work and practice. From there it toured the [[Ian Potter Museum of Art]] at [[Melbourne University]], the Adam Art Gallery and the [[Wellington City Gallery]] in [[Wellington, New Zealand]], the Tjibao Cultural Centre in [[Noumea]], [[New Caledonia]], and the [[Tokyo Metropolitan Museum of Photography]] in Japan. For ''2004: Australian Culture Now'' at The [[Australian Centre for the Moving Image]] in Melbourne, Deacon was commissioned to make a film for the programme ''[[Neighbours]]'' ''(the remix)''.<ref name=daao/>
''Walk & don't look blak'' was Deacon's first large retrospective held at the [[Museum of Contemporary Art, Sydney]], in 2004, encompassing the past 14 years of her work and practice. From there it toured the [[Ian Potter Museum of Art]] at [[Melbourne University]], the Adam Art Gallery and the Wellington City Gallery in [[Wellington, New Zealand]], the Tjibao Cultural Centre in [[Noumea]], [[New Caledonia]], and the [[Tokyo Metropolitan Museum of Photography]] in Japan. For ''2004: Australian Culture Now'' at The [[Australian Centre for the Moving Image]] in Melbourne, Deacon was commissioned to make a film for the programme ''[[Neighbours]]'' ''(the remix)''.<ref name=daao/>


In 2020 the [[National Gallery of Victoria]] mounted a retrospective exhibition of her work, the first in 15 years, curated by Indigenous curator Myles Russell-Cook, called DESTINY. Scheduled to run from 27 March to 9 August 2020, the opening of the gallery was delayed owing to the [[COVID-19 pandemic in Australia]]<ref name=ngv>{{cite web | title=DESTINY | website=National Gallery of Victoria | date=9 August 2020 | url=https://www.ngv.vic.gov.au/media_release/destiny/ | access-date=28 August 2020}}</ref> Russell-Cook also edited the mammoth ''Destiny'', a monograph celebrating her art and life.<ref>{{Cite book | title=Destiny Deacon |first1=Myles |last1=Russell-Cook|first2= Hannah|last2= Presley|first3=Brenda L.|last3= Croft|author3-link=Brenda L. Croft|first4= Claire G.|last4= Coleman |year=2020 | publication-date=2020 | publisher=National Gallery of Victoria | isbn=978-1-925432-74-9}}</ref>
In 2020, the [[National Gallery of Victoria]] mounted a retrospective exhibition of her work, the first in 15 years, curated by Indigenous curator Myles Russell-Cook, called DESTINY. Scheduled to run from 27 March to 9 August 2020, the opening of the gallery was delayed owing to the [[COVID-19 pandemic in Australia]].<ref name=ngv>{{cite web | title=DESTINY | website=National Gallery of Victoria | date=9 August 2020 | url=https://www.ngv.vic.gov.au/media_release/destiny/ | access-date=28 August 2020}}</ref> Russell-Cook also edited the mammoth ''Destiny'', a monograph celebrating her art and life.<ref>{{Cite book | title=Destiny Deacon |first1=Myles |last1=Russell-Cook|first2= Hannah|last2= Presley|first3=Brenda L.|last3= Croft|author3-link=Brenda L. Croft|first4= Claire G.|last4= Coleman |year=2020 | publication-date=2020 | publisher=National Gallery of Victoria | isbn=978-1-925432-74-9}}</ref>


In 2022, Destiny Deacon was awarded the Centenary medal and Honorary Fellowship of the [[Royal Photographic Society]].<ref>{{cite web |title=Centenary Medal |url=https://rps.org/about/awards/history-and-recipients/centenary-medal |publisher=[[Royal Photographic Society]] |access-date=10 June 2023}}</ref>
In 2022, Destiny Deacon was awarded the Centenary medal and Honorary Fellowship of the [[Royal Photographic Society]].<ref>{{cite web |title=Centenary Medal |url=https://rps.org/about/awards/history-and-recipients/centenary-medal |publisher=[[Royal Photographic Society]] |access-date=10 June 2023 |archive-date=2 May 2019 |archive-url=https://web.archive.org/web/20190502094503/http://rps.org/about/awards/history-and-recipients/centenary-medal |url-status=live }}</ref>

In June 2024, Destiny Deacon work ''Arrears Window'' was featured on a "First Peoples Melbourne Art Tram", presented as part of the [[Rising (arts festival)|RISING:]] festival in [[Melbourne]].<ref>https://rising.melbourne/wormhole/2024-first-peoples-melbourne-art-trams, Retrieved 2024-06-15.</ref>

==Death==
Deacon's death was announced by her gallery on 24 May 2024. She was 67.<ref>{{cite news |date=24 May 2024 |title=Destiny Deacon, 'superstar' Indigenous artist and activist, dies aged 67 |url=https://www.theguardian.com/artanddesign/article/2024/may/24/destiny-deacon-superstar-indigenous-artist-and-activist-dies-aged-67 |access-date=24 May 2024 |work=The Guardian}}</ref><ref>{{Cite web |title=Esteemed Blak artist Destiny Deacon has died |url=https://www.sbs.com.au/nitv/article/esteemed-blak-artist-destiny-deacon-has-died/x2lvw23i4 |access-date=24 May 2024 |website=NITV |language=}}</ref>


==References==
==References==
{{reflist}}
{{reflist}}


== External links ==
==External links==
* [http://www.artgallery.nsw.gov.au/collection/artists/deacon-destiny/ Destiny Deacon] at the [[Art Gallery of New South Wales]]
*[https://www.ngv.vic.gov.au/explore/collection/artist/9337/ Destiny Deacon] at the [[National Gallery of Victoria]] (NGV), Melbourne
*[http://www.artgallery.nsw.gov.au/collection/artists/deacon-destiny/ Destiny Deacon] at the [[Art Gallery of New South Wales]]


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Latest revision as of 05:10, 22 June 2024

Destiny Deacon
Born(1957-01-01)1 January 1957
Died23 May 2024(2024-05-23) (aged 67)
NationalityAustralian
EducationUniversity of Melbourne (BA)
La Trobe University
Known forPhotography, video, installation, performance
MotherEleanor Harding

Destiny Deacon HonFRPS (1 January 1957 – 23 May 2024)[1] was an Australian photographer, broadcaster, political activist[2] and media artist. She exhibited photographs and films across Australia and also internationally, focusing on politics and exposing the disparagement around Indigenous Australian cultures. She was credited with introducing the term "Blak" to refer to Indigenous Australians' contemporary art, culture and history.

Early life

[edit]

Deacon was born on 1 January 1957[3] in Maryborough, Queensland and is of the K'ua K'ua/Kuku of Far North Queensland[4] (Kuku Yalanji) and Erub/Mer (Torres Strait Islander) peoples.[5]

Deacon relocated to Port Melbourne,[6] Victoria, in 1959 with her mother Eleanor Harding, who was then married to Destiny's father wharf labourer and unionist Warren Deacon. Soon after, Deacon's parents separated and she and her siblings were raised by her mother with the help of a close Indigenous community.[7] Growing up, Deacon and her family lived in various Melbourne inner suburbs including commission housing, which influenced her world views greatly.[8]

Deacon's interest in photography started at a very early age.[9] However instead of pursuing photography Deacon decided to attend university and study politics, a field that her mother had been very active within, being involved with the United Council of Aboriginal Women. After attending the University of Melbourne and completing a Bachelor of Arts program in politics and obtaining a Diploma in teaching from La Trobe University, Deacon moved on to first become a history teacher across various community and secondary schools around Victoria, and then to a tutor and lecturer in Australian Writing and Culture, and Aboriginal and Torres Strait Islander Cultural Production at Melbourne University.[7]

It wasn't until 1990[7] after a stint on community radio for 3CR[10] that she decided to move into professional photography, after holding an exhibition with a few friends.[9]

Artistic development

[edit]

Before her venture into professional photography, Deacon became involved with Aboriginal activist Charles Perkins, working from Canberra as a staff trainer. Her strong interest in politics led her to become one of his "Angels", which was the beginning of her artistic endeavours.[8]

Using what she had learnt about politics through Perkins, the "Angels", and her upbringing, Deacon started taking photographs of her culture using her trademark "black dollies" and other kitsch items as props to expose racism in Australia.[11]

Aesthetics

[edit]

Deacon said in an interview published in the Sydney Biennale 2000: "Photography is white people's invention. Lots of things seem really technical, for example the camera, the darkroom.. I've started taking the kind of pictures I do because I can't paint..and then I discovered it was a good way of expressing some feelings that lurk inside".[12]

Deacon worked across a spectrum of different mediums including photography, video, installation and performance, but the one she was most noted for was her use of dolls to convey her message about the racism that exists within Australia.[8] Deacon's photography polarised popular Anglo culture against Indigenous existence, creating satirical images, using Aboriginal imagery, found items, family members, and friends in very strange scenarios.[13]

In Oz (1998) series[14] Deacon incorporated Koori kitsch dolls and showed the construction of identity is an old game that she could play too.[15] Using The Wizard of Oz as a starting point for her re-presentation of Aboriginal culture and identity, she recognised the fictionalising of history, identity and nationhood in Australia's past – a reminder that things are not always as they appear, nor what we have been made to believe; that history is written much similar to a story.[15]

Deacon coined the term "Blak" as a reference to Indigenous Australian culture in 1991, in the series Blak lik mi, which was exhibited in 'Lisa Bellear, Brenda Croft and Destiny Deacon: Kudjeris' at Boomalli Aboriginal Artists Co-operative, Sydney, 13 November – 4 December. The phrase referenced the 1961 book Black Like Me by white American journalist John Howard Griffin, detailing his 1959–60 journey through the US Deep South disguised as African American during a time of racial segregation. The title of his book was taken from African American author Langston Hughes poem Dream Variations. Deacon stated that she removed the 'c' from 'black' in resistance to the slur "black cunt", which she had heard shouted at her growing up.[16]

It is also suggested that Deacon was using a term possibly appropriated from American hip hop or rap, the intention behind it was that it "reclaim[s] historical, representational, symbolical, stereotypical and romanticised notions of Black or Blackness", and expressed taking back power and control within a society that does not give its Indigenous peoples much opportunity for self-determination as individuals and communities.[17] Deacon herself said that it was "taking on the 'colonisers' language and flipping it on its head", as an expression of authentic urban Aboriginal identity.[18]

Where's Mickey? (2003) shows the large difference between how Indigenous people are perceived by the white Australian population and the reality of her family and friends' lives. Deacon said about her work that the "Humour cuts deep. I like to think that there's a laugh and a tear in each".[8]

Work and exhibitions

[edit]

An early video work was "Home video" (1987).[4] Deacon's first show, "Pitcha Mi Koori", was a part of the Melbourne Fringe Festival, and in 1991, her work was included in Aboriginal Women's Exhibition, at the Art Gallery of New South Wales in Sydney. Her first solo exhibition, Caste Offs, was held in 1993 at the Australian Centre for Photography in Sydney. Deacon's work began to be included in group exhibitions in 1994, including Blakness: Blak City Culture! at the Australian Centre for Contemporary Art in Melbourne, True Colours: Aboriginal and Torres Strait Islander Artists Raise the Flag at Bluecoat Gallery, Liverpool, UK; South London Gallery, London; City Gallery, Leicester and in Australia.[19] "Welcome to My Koori World" (video, 1992)[4] was shown at the Museum of Modern Art in New York in a show An Eccentric Orbit: Video Art in Australia, which was also picked up by ABC Television for the Blackout series.[19]

In 1998, Deacon explored her mother's life by photographing her family in the Torres Strait Islands after her death two years earlier, documenting it in a show titled "Postcards from Mummy". This journey "allowed her to come to terms with the loss of her mother and the importance of history, memory and place to identify".[19]

Deacon's work was featured in numerous local and international exhibitions such as Perspecta (1993, 1999), Havana Biennial (1994), Johannesburg Biennale (1995), Brisbane's Asia-Pacific Triennial of Contemporary Art (1996), Melbourne International Biennial (1999), Biennale of Sydney (2000), Yokohama Triennale (2001), Das Lied von der Erde (2001) and Documenta 11 (2002).[20]

Freefall (2001) by Deacon at the National Museum of Australia, Canberra in 2023

Walk & don't look blak was Deacon's first large retrospective held at the Museum of Contemporary Art, Sydney, in 2004, encompassing the past 14 years of her work and practice. From there it toured the Ian Potter Museum of Art at Melbourne University, the Adam Art Gallery and the Wellington City Gallery in Wellington, New Zealand, the Tjibao Cultural Centre in Noumea, New Caledonia, and the Tokyo Metropolitan Museum of Photography in Japan. For 2004: Australian Culture Now at The Australian Centre for the Moving Image in Melbourne, Deacon was commissioned to make a film for the programme Neighbours (the remix).[7]

In 2020, the National Gallery of Victoria mounted a retrospective exhibition of her work, the first in 15 years, curated by Indigenous curator Myles Russell-Cook, called DESTINY. Scheduled to run from 27 March to 9 August 2020, the opening of the gallery was delayed owing to the COVID-19 pandemic in Australia.[4] Russell-Cook also edited the mammoth Destiny, a monograph celebrating her art and life.[21]

In 2022, Destiny Deacon was awarded the Centenary medal and Honorary Fellowship of the Royal Photographic Society.[22]

In June 2024, Destiny Deacon work Arrears Window was featured on a "First Peoples Melbourne Art Tram", presented as part of the RISING: festival in Melbourne.[23]

Death

[edit]

Deacon's death was announced by her gallery on 24 May 2024. She was 67.[24][25]

References

[edit]
  1. ^ In the light of Destiny
  2. ^ https://rising.melbourne/wormhole/2024-first-peoples-melbourne-art-trams, Retrieved 2024-06-15.
  3. ^ "PERSON: Destiny Deacon". Humanities Networked Infrastructure. Retrieved 25 May 2024.
  4. ^ a b c d "DESTINY". National Gallery of Victoria. 9 August 2020. Retrieved 28 August 2020.
  5. ^ "Destiny Deacon". National Gallery of Australia. Retrieved 27 January 2015.
  6. ^ "Arts Calls with Tracey Moffatt". Australian Broadcast Corporation. Retrieved 15 April 2015.
  7. ^ a b c d "Destiny Deacon Biography". Design and Art Australia Online. Retrieved 11 April 2015.
  8. ^ a b c d "Destiny Deacon MCA" (PDF). Museum of Contemporary Art Australia. Archived from the original (PDF) on 22 July 2014. Retrieved 31 March 2015.
  9. ^ a b "Summer Series 6". Australian Broadcasting Corporation. Retrieved 11 April 2015.
  10. ^ Perkins, Hettie; Jonestitle, Jonathan (2008). Half Light: Portraits of Black Australia. Art Gallery of New South Wales. p. 64.
  11. ^ "Summer Series 6". Australian Broadcast Corporation Australia. Retrieved 31 March 2015.
  12. ^ Waterlow, Nick (2000). Sydney Biennale 2000. Sydney Biennale LTD. p. 46.
  13. ^ Lenman, Robin; Nicholson, Angela, eds. (2005). "Native Peoples and Photography". The Oxford Companion to the Photograph. Oxford Reference. ISBN 978-0-19-866271-6. Retrieved 31 March 2015.
  14. ^ Deacon, Destiny (1998). "Works from the collective title Oz". AGNSW collection record. Art Gallery of New South Wales. Retrieved 6 April 2016.
  15. ^ a b Deacon, Destiny (1998). "Under the spell of the poppies, from the series Oz". AGNSW collection record. Art Gallery of New South Wales Photography Collection Handbook (2007). Art Gallery of New South Wales. Retrieved 6 April 2016.
  16. ^ Munro, Kate L. (7 May 2020). "Why 'Blak' not Black?: Artist Destiny Deacon and the origins of this word". NITV. Special Broadcasting Service. Retrieved 28 August 2020.
  17. ^ "Why Blak not black?". Australian Blak History Month for Teachers. Archived from the original on 11 November 2020. Retrieved 28 August 2020.
  18. ^ Munro, Kate L. (7 May 2020). "Why 'Blak' not Black?: Artist Destiny Deacon and the origins of this word". NITV. Special Broadcasting Service. Retrieved 28 August 2020.
  19. ^ a b c Marsh, Anne (2010). Look: Contemporary Australian Photography since 1980. Macmillan Art Publishing. p. 32.
  20. ^ Deacon, Destiny (1995). "Me and Virginia's doll". AGNSW collection record. Art Gallery of New South Wales. Retrieved 5 April 2016.
  21. ^ Russell-Cook, Myles; Presley, Hannah; Croft, Brenda L.; Coleman, Claire G. (2020). Destiny Deacon. National Gallery of Victoria. ISBN 978-1-925432-74-9.
  22. ^ "Centenary Medal". Royal Photographic Society. Archived from the original on 2 May 2019. Retrieved 10 June 2023.
  23. ^ https://rising.melbourne/wormhole/2024-first-peoples-melbourne-art-trams, Retrieved 2024-06-15.
  24. ^ "Destiny Deacon, 'superstar' Indigenous artist and activist, dies aged 67". The Guardian. 24 May 2024. Retrieved 24 May 2024.
  25. ^ "Esteemed Blak artist Destiny Deacon has died". NITV. Retrieved 24 May 2024.
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