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{{short description|Viking Age image stone on Gotland, Sweden}}
[[File:Tjängvide.jpg|right|thumb|200px|The Tjängvide image stone.]]
[[File:Tjängvide.jpg|right|thumb|200px|The Tjängvide image stone.]]
The '''Tjängvide image stone''', listed in [[Rundata]] as '''Gotland Runic Inscription 110''' or '''G 110''', is a [[Viking Age]] [[image stone]] from Tjängvide ({{IPA-sv|ɕɛŋviːdɛ}}),{{fix|text=tone/stress?}} which is about three kilometers west of [[Ljugarn]], [[Gotland]], [[Sweden]].
The '''Tjängvide image stone''', listed in [[Rundata]] as '''Gotland Runic Inscription 110''' or '''G 110''', is a [[Viking Age]] [[image stone]] from Tjängvide ({{IPA|sv|ɕɛŋviːdɛ}}),{{fix|text=tone/stress?}}, from ''c.'' 700–900 CE, which is about three kilometers west of [[Ljugarn]], [[Gotland]], [[Sweden]].


==Description==
==Description==
The inscription on the Tjängvide stone is carved a flat slab of [[limestone]] which measures 1.7 metres in height, is 1.2 metres wide and 0.3 metres thick. The stone was discovered in 1844 on the farm of Tjängvide, and is located in the [[Swedish Museum of National Antiquities]] in [[Stockholm]].<ref name="nordisk1">The article ''[http://runeberg.org/nfci/0129.html Tjängvidestenen]'' in ''[[Nordisk familjebok]]'' (1919).</ref> The stone is probably [[Norse paganism|pagan]] in origin as no trace of any [[Christianity|Christian]] elements has been found on the inscription.<ref name="nordisk1"/>
The inscription on the Tjängvide stone is carved on a flat slab of [[limestone]] which measures 1.7 metres in height, is 1.2 metres wide and 0.3 metres thick. The stone was discovered in 1844 on the farm of Tjängvide, and is located in the [[Swedish Museum of National Antiquities]] in [[Stockholm]].<ref name="nordisk1">The article ''[https://runeberg.org/nfci/0129.html Tjängvidestenen]'' in ''[[Nordisk familjebok]]'' (1919).</ref> The stone is probably [[Norse paganism|pagan]] in origin as no trace of any [[Christianity|Christian]] elements has been found on the inscription.<ref name="nordisk1"/>


==Imagery==
==Imagery==
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The rider on his horse is usually identified with [[Odin]] on his eight-legged horse [[Sleipnir]], or a dead man who is arriving at [[Valhalla]] on Odin's horse.<ref name="nordisk1"/><ref name="museum">[http://www.historiska.se/historia/jarnaldern/vikingar/hedniskagudar/relaterade-bilder-hedniska-gudar/ryttare/ The presentation of the logo] of the [[Swedish Museum of National Antiquities]] in [[Stockholm]], retrieved March 9, 2008.</ref><ref name="schön">Schön, Ebbe. (2004). ''Asa-Tors hammare, Gudar och jättar i tro och tradition''. Fält & Hässler, Värnamo. p. 86.</ref> The female figure is identified as a [[valkyrie]].<ref name="nordisk1"/> The images of the rider on the horse is used as the logo of the [[Swedish Museum of National Antiquities]].<ref name="museum"/>
The rider on his horse is usually identified with [[Odin]] on his eight-legged horse [[Sleipnir]], or a dead man who is arriving at [[Valhalla]] on Odin's horse.<ref name="nordisk1"/><ref name="museum">[http://www.historiska.se/historia/jarnaldern/vikingar/hedniskagudar/relaterade-bilder-hedniska-gudar/ryttare/ The presentation of the logo] of the [[Swedish Museum of National Antiquities]] in [[Stockholm]], retrieved March 9, 2008.</ref><ref name="schön">Schön, Ebbe. (2004). ''Asa-Tors hammare, Gudar och jättar i tro och tradition''. Fält & Hässler, Värnamo. p. 86.</ref> The female figure is identified as a [[valkyrie]].<ref name="nordisk1"/> The images of the rider on the horse is used as the logo of the [[Swedish Museum of National Antiquities]].<ref name="museum"/>


There are also alternative interpretations of the imagery. One interpretation, based upon the ''[[Volsunga saga]]'', is that the rider is [[Sigurd]] who is riding on [[Grani]] (an offspring of Sleipnir) and that the welcoming woman is either [[Brynhild]]<ref>{{Cite book|last=Staecker |first=Jörn |authorlink= |editor-last=Andrén |editor-first=Anders |editor2-last=Jennbert |editor2-first=Kristina|contribution=Heroes, Kings and Gods |title=Old Norse Religion in Long-Term Perspectives: Origins, Changes, and Interactions |publisher=Nordic Academic Press |year=2006 |location=Lund |page=365 |url=https://books.google.com/books?id=gjq6rvoIRpAC |doi= |id= |isbn=91-89116-81-X|display-editors=etal}}</ref> or [[Grimhild]] who is welcoming Sigurd to the court of the [[Nibelung|Gjukungs]]. This story was popular during the [[Viking Age]] and is depicted on other runestones and image stones known as the [[Sigurd stones]]. It is also possible that the eight legs symbolize the high speed of the horse and that the rider is a living man who is welcomed by his wife. The man behind the woman appears to carry a bow and he may represent the dead man who is hunting and the quadruped may be his dog.<ref name="nordisk1"/>
There are also alternative interpretations of the imagery. One interpretation, based upon the ''[[Volsunga saga]]'', is that the rider is [[Sigurd]] who is riding on [[Grani]] (an offspring of Sleipnir) and that the welcoming woman is either [[Brynhild]]<ref>{{Cite book|last=Staecker |first=Jörn |editor-last=Andrén |editor-first=Anders |editor2-last=Jennbert |editor2-first=Kristina|contribution=Heroes, Kings and Gods |title=Old Norse Religion in Long-Term Perspectives: Origins, Changes, and Interactions |publisher=Nordic Academic Press |year=2006 |location=Lund |page=365 |url=https://books.google.com/books?id=gjq6rvoIRpAC |isbn=91-89116-81-X|display-editors=etal}}</ref> or [[Grimhild]] who is welcoming Sigurd to the court of the [[Nibelung|Gjukungs]]. This story was popular during the [[Viking Age]] and is depicted on other runestones and image stones known as the [[Sigurd stones]]. It is also possible that the eight legs symbolize the high speed of the horse and that the rider is a living man who is welcomed by his wife. The man behind the woman appears to carry a bow and he may represent the dead man who is hunting and the quadruped may be his dog.<ref name="nordisk1"/>


The lower field of the stone is almost completely filled with the image of a [[longship]] with tall aft and stern. The sail is almost as wide as the ship is long.<ref name="nordisk1"/>
The lower field of the stone is almost completely filled with the image of a [[longship]] with tall aft and stern. The sail is almost as wide as the ship is long.<ref name="nordisk1"/>


It has been noted that the Tjängvide image stone has a [[phallus|phallic]] shape, and that similar combinations of death with erotic symbology occur on other Gotland rune and image stones.<ref>{{Cite book|last=Sundqvist |first=Olof |authorlink= |editor-last=Erkens |editor-first=Franz-Reiner |contribution=Aspects of Rulership Ideology in Early Scandinavia - With Particular References to the Skaldic Poem Ynglingatal |title=Das Frühmittelalterliche Königtum: Ideelle und Religiöse Grundlagen |publisher=Walter de Gruyter |year=2005 |location= |pages=111–112 |url=https://books.google.com/books?id=EQPE3Yd2B80C |doi= |id= |isbn=3-11-018886-4}}</ref>
It has been noted that the Tjängvide image stone has a [[phallus|phallic]] shape, and that similar combinations of death with erotic symbology occur on other Gotland rune and image stones.<ref>{{Cite book|last=Sundqvist |first=Olof |editor-last=Erkens |editor-first=Franz-Reiner |contribution=Aspects of Rulership Ideology in Early Scandinavia – With Particular References to the Skaldic Poem Ynglingatal |title=Das Frühmittelalterliche Königtum: Ideelle und Religiöse Grundlagen |publisher=Walter de Gruyter |year=2005 |pages=111–112 |url=https://books.google.com/books?id=EQPE3Yd2B80C |isbn=3-11-018886-4}}</ref>


==Inscription==
==Inscription==
The [[runic inscription]] to the left of the field is the runic row, but several of the runes are lost. In the runic inscription to the right of the lower field, half of the runes may be lost. The runic inscription does not separate the words from each other and the runes are [[short-twig runes]].<ref name="nordisk1"/> The name ''Hiorulf'' in the text translates as "sword wolf."<ref>{{Cite book|last=Yonge |first=Charlotte Mary |authorlink= |title=History of Christian Names |publisher=Kessinger Publishing |year=2004 |location= |pages=lxxvi |url=https://books.google.com/books?id=hDKQWtkfFTQC |doi= |id= |isbn=978-0-7661-8321-6}}</ref>
The [[runic inscription]] to the left of the field is the runic row, but several of the runes are lost. In the runic inscription to the right of the lower field, half of the runes may be lost. The runic inscription does not separate the words from each other and the runes are [[short-twig runes]].<ref name="nordisk1"/> The name ''Hiorulf'' in the text translates as "sword wolf".<ref>{{Cite book|last=Yonge |first=Charlotte Mary |title=History of Christian Names |publisher=Kessinger Publishing |year=2004 |pages=lxxvi |url=https://books.google.com/books?id=hDKQWtkfFTQC |isbn=978-0-7661-8321-6}}</ref>


Below follows the inscription as it is presented by the [[Rundata]] project:<ref name="Rundata">[http://www.nordiska.uu.se/forskn/samnord.htm Project Samnordisk Runtextdatabas Svensk] - [[Rundata]].</ref>
Below follows the inscription as it is presented by the [[Rundata]] project:<ref name="Rundata">[http://www.nordiska.uu.se/forskn/samnord.htm Project Samnordisk Runtextdatabas Svensk] - [[Rundata]].</ref>


===Transliteration===
===Transliteration===
*A fuorkhn... ...fuþr-...
*A {{not a typo|fuorkhn... ...fuþr-...}}
*B ... (r)aisti stainin aft iurulf bruþur sin ÷ sikuif(i)r(t)(u)(a)(n)k(i)sifil
*B {{not a typo|... (r)aisti stainin aft iurulf bruþur sin ÷ sikuif(i)r(t)(u)(a)(n)k(i)sifil}}


===Transcription into Old Norse===
===Transcription into Old Norse===
*A [[futhark|fuþork]] ...
*A {{lang|non|[[futhark|fuþork]] ...}}
*B ... ræisti stæininn æftiʀ Hiorulf/Iorulf, broður sinn ...
*B {{lang|non|... ræisti stæininn æftiʀ Hiorulf/Iorulf, broður sinn ...}}


===Translation in English===
===Translation in English===
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{{DEFAULTSORT:Tjangvide Image Stone}}
{{DEFAULTSORT:Tjangvide Image Stone}}
[[Category:Runestones]]
[[Category:8th-century sculptures]]
[[Category:9th-century sculptures]]
[[Category:Rune- and picture stones on Gotland]]
[[Category:Rune- and picture stones on Gotland]]
[[Category:Collection of the Swedish History Museum]]

Revision as of 04:08, 1 September 2024

The Tjängvide image stone.

The Tjängvide image stone, listed in Rundata as Gotland Runic Inscription 110 or G 110, is a Viking Age image stone from Tjängvide (Swedish pronunciation: [ɕɛŋviːdɛ]),[tone/stress?], from c. 700–900 CE, which is about three kilometers west of Ljugarn, Gotland, Sweden.

Description

The inscription on the Tjängvide stone is carved on a flat slab of limestone which measures 1.7 metres in height, is 1.2 metres wide and 0.3 metres thick. The stone was discovered in 1844 on the farm of Tjängvide, and is located in the Swedish Museum of National Antiquities in Stockholm.[1] The stone is probably pagan in origin as no trace of any Christian elements has been found on the inscription.[1]

Imagery

The stone is decorated with several figures in an upper and a lower field, which are separated by a braided pattern that resembles valknuts.[citation needed] In the upper field, there is a large eight-footed horse and a small rider who is offered a drinking horn by a woman, and there are also some other figures, such as a quadruped animal and some less discernible images.[1]

The rider on his horse is usually identified with Odin on his eight-legged horse Sleipnir, or a dead man who is arriving at Valhalla on Odin's horse.[1][2][3] The female figure is identified as a valkyrie.[1] The images of the rider on the horse is used as the logo of the Swedish Museum of National Antiquities.[2]

There are also alternative interpretations of the imagery. One interpretation, based upon the Volsunga saga, is that the rider is Sigurd who is riding on Grani (an offspring of Sleipnir) and that the welcoming woman is either Brynhild[4] or Grimhild who is welcoming Sigurd to the court of the Gjukungs. This story was popular during the Viking Age and is depicted on other runestones and image stones known as the Sigurd stones. It is also possible that the eight legs symbolize the high speed of the horse and that the rider is a living man who is welcomed by his wife. The man behind the woman appears to carry a bow and he may represent the dead man who is hunting and the quadruped may be his dog.[1]

The lower field of the stone is almost completely filled with the image of a longship with tall aft and stern. The sail is almost as wide as the ship is long.[1]

It has been noted that the Tjängvide image stone has a phallic shape, and that similar combinations of death with erotic symbology occur on other Gotland rune and image stones.[5]

Inscription

The runic inscription to the left of the field is the runic row, but several of the runes are lost. In the runic inscription to the right of the lower field, half of the runes may be lost. The runic inscription does not separate the words from each other and the runes are short-twig runes.[1] The name Hiorulf in the text translates as "sword wolf".[6]

Below follows the inscription as it is presented by the Rundata project:[7]

Transliteration

  • A fuorkhn... ...fuþr-...
  • B ... (r)aisti stainin aft iurulf bruþur sin ÷ sikuif(i)r(t)(u)(a)(n)k(i)sifil

Transcription into Old Norse

  • A fuþork ...
  • B ... ræisti stæininn æftiʀ Hiorulf/Iorulf, broður sinn ...

Translation in English

  • A fuþork ...
  • B ... raised the stone in memory of Hjôrulfr/Jórulfr, his brother ...

References

  1. ^ a b c d e f g h The article Tjängvidestenen in Nordisk familjebok (1919).
  2. ^ a b The presentation of the logo of the Swedish Museum of National Antiquities in Stockholm, retrieved March 9, 2008.
  3. ^ Schön, Ebbe. (2004). Asa-Tors hammare, Gudar och jättar i tro och tradition. Fält & Hässler, Värnamo. p. 86.
  4. ^ Staecker, Jörn (2006). "Heroes, Kings and Gods". In Andrén, Anders; Jennbert, Kristina; et al. (eds.). Old Norse Religion in Long-Term Perspectives: Origins, Changes, and Interactions. Lund: Nordic Academic Press. p. 365. ISBN 91-89116-81-X.
  5. ^ Sundqvist, Olof (2005). "Aspects of Rulership Ideology in Early Scandinavia – With Particular References to the Skaldic Poem Ynglingatal". In Erkens, Franz-Reiner (ed.). Das Frühmittelalterliche Königtum: Ideelle und Religiöse Grundlagen. Walter de Gruyter. pp. 111–112. ISBN 3-11-018886-4.
  6. ^ Yonge, Charlotte Mary (2004). History of Christian Names. Kessinger Publishing. pp. lxxvi. ISBN 978-0-7661-8321-6.
  7. ^ Project Samnordisk Runtextdatabas Svensk - Rundata.

See also

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