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{{cite journal |last1=Beck |first1=John H. |author-link1= |last2= |first2= |author-link2= |last3= |first3= |author-link3= |last4= |first4= |author-link4= |last5= |first5= |author-link5= |display-authors= |author-mask= |name-list-style= |date=February 2007 |year= |orig-date= |editor1-last=Spiegler |editor1-first=Mado |editor1-link= |editor2-last= |editor2-first= |editor2-link= |editor3-last= |editor3-first= |editor3-link= |editor4-last= |editor4-first= |editor4-link= |editor5-last= |editor5-first= |editor5-link= |display-editors= |others= |title=Christ and Sophia: Anthroposophic Meditations on the Old Testament, New Testament, and Apocalypse by Valentin Tomberg SteinerBooks, 2006, 432 pgs. Review by John H. Beck |script-title= |trans-title= |url=https://cdm16694.contentdm.oclc.org/digital/api/collection/nyrud/id/387/download |format= |department= |journal=Rudolf Steiner Library Newsletter |type= |series= |language= |edition= |location= |publisher= |publication-place= |publication-date= |volume=41 |issue= |article-number= |page= |pages=7–12 |at= |no-pp= |arxiv= |asin= |bibcode= |bibcode-access= |biorxiv= |citeseerx= |doi= |doi-access= |doi-broken-date= |isbn= |issn= |jfm= |jstor= |jstor-access= |lccn= |mr= |oclc= |ol= |ol-access= |osti= |osti-access= |pmc= |pmid= |rfc= |ssrn= |zbl= |id= |via= |url-access= |access-date= |url-status= |archive-url= |archive-date= |quote= |postscript= |ref=}}
{{cite journal |last1=Beck |first1=John H. |author-link1= |last2= |first2= |author-link2= |last3= |first3= |author-link3= |last4= |first4= |author-link4= |last5= |first5= |author-link5= |display-authors= |author-mask= |name-list-style= |date=February 2007 |year= |orig-date= |editor1-last=Spiegler |editor1-first=Mado |editor1-link= |editor2-last= |editor2-first= |editor2-link= |editor3-last= |editor3-first= |editor3-link= |editor4-last= |editor4-first= |editor4-link= |editor5-last= |editor5-first= |editor5-link= |display-editors= |others= |title=Christ and Sophia: Anthroposophic Meditations on the Old Testament, New Testament, and Apocalypse by Valentin Tomberg SteinerBooks, 2006, 432 pgs. Review by John H. Beck |script-title= |trans-title= |url=https://cdm16694.contentdm.oclc.org/digital/api/collection/nyrud/id/387/download |format= |department= |journal=Rudolf Steiner Library Newsletter |type= |series= |language= |edition= |location= |publisher= |publication-place= |publication-date= |volume=41 |issue= |article-number= |page= |pages=7–12 |at= |no-pp= |arxiv= |asin= |bibcode= |bibcode-access= |biorxiv= |citeseerx= |doi= |doi-access= |doi-broken-date= |isbn= |issn= |jfm= |jstor= |jstor-access= |lccn= |mr= |oclc= |ol= |ol-access= |osti= |osti-access= |pmc= |pmid= |rfc= |ssrn= |zbl= |id= |via= |url-access= |access-date= |url-status= |archive-url= |archive-date= |quote=Science is Ahrimanic in so far as it is objective; Christian mysticism is Luciferic in so far as it is subjective. |postscript= |ref=}}


<ref name="c130">{{cite journal | last=Tobolowsky | first=Andrew | title=Israelite and Judahite History in Contemporary Theoretical Approaches | journal=Currents in Biblical Research | volume=17 | issue=1 | date=2018 | issn=1476-993X | doi=10.1177/1476993X18765117 | pages=33–58 | quote=Second, Mazar and Finkelstein frequently agree, at least broadly speaking, on the hard facts, but disagree about their subjective interpretation.}}</ref>

Revision as of 13:56, 14 September 2024

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Beck, John H. (February 2007). Spiegler, Mado (ed.). "Christ and Sophia: Anthroposophic Meditations on the Old Testament, New Testament, and Apocalypse by Valentin Tomberg SteinerBooks, 2006, 432 pgs. Review by John H. Beck". Rudolf Steiner Library Newsletter. 41: 7–12. Science is Ahrimanic in so far as it is objective; Christian mysticism is Luciferic in so far as it is subjective.


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  1. ^ Tobolowsky, Andrew (2018). "Israelite and Judahite History in Contemporary Theoretical Approaches". Currents in Biblical Research. 17 (1): 33–58. doi:10.1177/1476993X18765117. ISSN 1476-993X. Second, Mazar and Finkelstein frequently agree, at least broadly speaking, on the hard facts, but disagree about their subjective interpretation.