Jump to content

User:TheGreatPeng/sandbox: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
add ref
Line 1: Line 1:
[[File:Ren Xiong - The Goddess of the Luo River.jpg|thumb|''The Goddess of the Luo River'', painted by [[Ren Xiong]] (1823–1857)]]
[[File:Ren Xiong - The Goddess of the Luo River.jpg|thumb|''The Goddess of the Luo River'', painted by [[Ren Xiong]] (1823–1857)]]
'''Luoshen''' (lit; the goddess of the [[Luo River (Henan)|Luo River]]) is a well-known figure in Chinese literature and folklore. She is the central character in the famous poem "{{ill|Fu on the Luo River Goddess|zh|洛神赋}}" (Chinese: 洛神賦; pinyin: Luòshén fù) written by [[Cao Zhi]], a poet from the Three Kingdoms period in ancient China. The tale of the goddess has been adapted and reimagined in various forms of Chinese art and literature throughout history, and she has become a symbol of beauty and unattainable love in Chinese culture.
'''Luoshen''' (lit; the goddess of the [[Luo River (Henan)|Luo River]]) is a well-known figure in Chinese literature and folklore. She is the central character in the famous poem "{{ill|Fu on the Luo River Goddess|zh|洛神赋}}" (Chinese: 洛神賦; pinyin: Luòshén fù) written by [[Cao Zhi]], a poet from the Three Kingdoms period in ancient China.<ref>{{Cite book |last=Luying |first=Ye |url=https://books.google.com/books?id=LHEUEAAAQBAJ&newbks=0&hl=en |title=Ode to the Goddess of the Luo River |date=2020-01-01 |publisher=Astra Publishing House |isbn=978-988-8341-94-8 |language=en}}</ref> The tale of the goddess has been adapted and reimagined in various forms of Chinese art and literature throughout history, and she has become a symbol of beauty and unattainable love in Chinese culture.<ref>{{Cite book |last=屈复 |url=https://books.google.com/books?id=wkkwxQEACAAJ&newbks=0&hl=en |title=楚辭新集注 |date=2018 |publisher=南京大学出版社 |isbn=978-7-305-21007-5 |language=zh}}</ref><ref>{{Cite web |title=Underwater Dance “the Goddess of Luo River”-Videos-China Cultural Center in Den Hang |url=https://www.ccchague.org/en/news-show-659.html |access-date=2024-03-21 |website=www.ccchague.org}}</ref>


==In literature and poetry==
==In literature and poetry==
The goddess of the Luo River is identified with various historical figures from different dynasties in Chinese history.
The goddess of the Luo River is identified with various historical figures from different dynasties in Chinese history.


According to legend, the goddess of the Lou River was Mifei, the daughter of [[Fuxi]]. Additionally, some versions of the legend state that she is Fuxi's concubine. She drowned in the Luo River while crossing it and became the spirit of the Luo River.
According to legend, the goddess of the Lou River was Mifei, the daughter of [[Fuxi]]. Additionally, some versions of the legend state that she is Fuxi's consort. She drowned in the Luo River while crossing it and became the spirit of the Luo River.<ref>{{Cite book |last=Zhuo |first=Xinping |url=https://books.google.com/books?id=8qZEDwAAQBAJ&newbks=0&printsec=frontcover&pg=PA39&dq=the+goddess+of+luo+river&hl=en |title=Religious Faith of the Chinese |date=2017-12-26 |publisher=Springer |isbn=978-981-10-6379-4 |language=en}}</ref>


During the Cao Wei period, Cao Zhi wrote a poem called "Fu on the Luo River Goddess". The poem contains references to the spirit of the Luo River, named Consort Fu (Chinese: 宓妃; pinyin: Fúfēi), interpreted as a proxy for [[Lady Zhen|Empress Zhen]] by those who believed in Cao Zhi's infatuation with her. Because of this prose poem, his sister-in-law, Lady Zhen, was regarded as the reincarnation of the goddess of the Luo River. The poem portrays the goddess of the Luo River as a captivating and exquisite figure gracefully dancing by the water's edge. Cao Zhi, the younger brother of Empress Zhen's husband, is said to have been captivated by her beauty, inspiring him to pen the verses as a testament to his admiration and yearning for her. Cao Zhi's love for Empress Zhen went beyond the ordinary. As a poet, he understood the qualities and spirituality she sought. Unlike his brother Cao Pi, Lady Zhen's husband, who focused solely on political power and displayed cruelty, Cao Zhi embodied kindness and artistic sensibility.
During the Cao Wei period, Cao Zhi wrote a poem called "Fu on the Luo River Goddess". The poem contains references to the spirit of the Luo River, named Consort Fu (Chinese: 宓妃; pinyin: Fúfēi), interpreted as a proxy for [[Lady Zhen|Empress Zhen]] by those who believed in Cao Zhi's infatuation with her. Because of this prose poem, his sister-in-law, Lady Zhen, was regarded as the reincarnation of the goddess of the Luo River. The poem portrays the goddess of the Luo River as a captivating and exquisite figure gracefully dancing by the water's edge. Cao Zhi, the younger brother of Empress Zhen's husband, is said to have been captivated by her beauty, inspiring him to pen the verses as a testament to his admiration and yearning for her. Cao Zhi's love for Empress Zhen went beyond the ordinary. As a poet, he understood the qualities and spirituality she sought. Unlike his brother Cao Pi, Lady Zhen's husband, who focused solely on political power and displayed cruelty, Cao Zhi embodied kindness and artistic sensibility.<ref>{{Cite web |title=文化随行-【艺述鉴赏】《洛神赋图》一场浪漫凄婉、动人心魄的神人之恋 |url=https://www.bhwh.gov.cn/home/content/detail/id/14676.html |access-date=2024-03-21 |website=www.bhwh.gov.cn}}</ref><ref>{{Cite book |last=曹植 |url=https://books.google.com/books?id=OFA_XwAACAAJ&newbks=0&hl=en |title=洛神賦 |date=1850 |language=zh}}</ref><ref>{{Cite book |last=施蛰存等著 |url=https://books.google.com/books?id=NDRXEAAAQBAJ&newbks=0&printsec=frontcover&pg=PT48&dq=%E6%B4%9B%E7%A5%9E%E8%B5%8B&hl=en |title=魏晋南北朝文学名作欣赏 |date=2017-09-01 |publisher=Beijing Book Co. Inc. |isbn=978-7-301-28477-3 |language=zh}}</ref><ref>{{Cite book |last=Xinran |url=https://books.google.com/books?id=ZfWZE-XMTH0C&newbks=0&printsec=frontcover&pg=PA157&dq=the+goddess+of+luo+river&hl=en |title=What the Chinese Don't Eat |date=2010-03-30 |publisher=Random House |isbn=978-1-4070-6570-0 |language=en}}</ref>


A tradition dating back to at least as far as an undated, anonymous note edited into the [[Tang dynasty]] writer Li Shan's annotated ''[[Wen Xuan]]'' had Cao Zhi meeting the ghost of the recently deceased Empress Zhen and writing a poem originally titled ''Gan Zhen Fu'' ({{lang|zh|感甄賦}}; ''Rhapsody on Being Moved by Lady Zhen''). Afterwards, Cao Rui found this poem about his uncle's love for his mother and changed the title to ''Luo Shen Fu'' ({{nowrap|{{lang|zh|洛神賦}}}}), which could be translated as ''Rhapsody on the Goddess of the Luo'' or ''Rhapsody on the Divine Luo'', this second interpretation presumably referencing Lady Zhen's personal name, Luo.<ref name=wenxuan>{{cite book|title=[[Wen Xuan]]|editor1=Xiao Tong|editor-link=Xiao Tong|editor2=Li Shan (李善)|orig-year=531|chapter=卷 19.11–12|pages=269–270|year=1977|publisher=Zhonghua Publishing|location=Beijing}}</ref> If true, this would be a forename unique to early China, as the Chinese character {{linktext|洛}} has been a toponym since it entered the language.<ref>{{ cite web| url= https://www.zdic.net/hant/%E6%B4%9B | title=洛 字 | work= zdic 漢典 }}</ref>
A tradition dating back to at least as far as an undated, anonymous note edited into the [[Tang dynasty]] writer Li Shan's annotated ''[[Wen Xuan]]'' had Cao Zhi meeting the ghost of the recently deceased Empress Zhen and writing a poem originally titled ''Gan Zhen Fu'' ({{lang|zh|感甄賦}}; ''Rhapsody on Being Moved by Lady Zhen''). Afterwards, Cao Rui found this poem about his uncle's love for his mother and changed the title to ''Luo Shen Fu'' ({{nowrap|{{lang|zh|洛神賦}}}}), which could be translated as ''Rhapsody on the Goddess of the Luo'' or ''Rhapsody on the Divine Luo'', this second interpretation presumably referencing Lady Zhen's personal name, Luo.<ref name=wenxuan>{{cite book|title=[[Wen Xuan]]|editor1=Xiao Tong|editor-link=Xiao Tong|editor2=Li Shan (李善)|orig-year=531|chapter=卷 19.11–12|pages=269–270|year=1977|publisher=Zhonghua Publishing|location=Beijing}}</ref> If true, this would be a forename unique to early China, as the Chinese character {{linktext|洛}} has been a toponym since it entered the language.<ref>{{ cite web| url= https://www.zdic.net/hant/%E6%B4%9B | title=洛 字 | work= zdic 漢典 }}</ref>


In the ''[[Chu Ci]] • [[Heavenly Questions]]'', it is recorded: "The Emperor sent [[Hou Yi]] to reform the people of Xia. Why did he shoot [[Hebo]] and take his wife Luoshen?" The passage is from the poem "Heavenly Questions" in the [[Chu Ci]] anthology. It tells the story of Hou Yi, a legendary archer who was sent by the Emperor to reform the people of Xia. He was a skilled archer and hunter, and he used his skills to rid the world of many monsters and pests. However, he also became arrogant and tyrannical, and he eventually killed Hebo, the god of [[Yellow River]] and took his wife Luoshen as his own. Thus, Luoshen is considered to be the wife of Hebo.
In the ''[[Chu Ci]] • [[Heavenly Questions]]'', it is recorded: "The Emperor sent [[Hou Yi]] to reform the people of Xia. Why did he shoot [[Hebo]] and take his wife Luoshen?" The passage is from the poem "Heavenly Questions" in the [[Chu Ci]] anthology. It tells the story of Hou Yi, a legendary archer who was sent by the Emperor to reform the people of Xia. He was a skilled archer and hunter, and he used his skills to rid the world of many monsters and pests. However, he also became arrogant and tyrannical, and he eventually killed Hebo, the god of [[Yellow River]] and took his wife Luoshen as his own. Thus, Luoshen is considered to be the wife of Hebo.<ref>{{Cite web |title=被水下的洛神惊艳，你可知道她的前世今生？ |url=http://yn.people.com.cn/n2/2021/0622/c372458-34787554.html |access-date=2024-03-21 |website=yn.people.com.cn}}</ref><ref>{{Cite web |last=Theobald |first=Ulrich |title=Luo Shen 洛神, the Goddess of the River Luo (www.chinaknowledge.de) |url=http://www.chinaknowledge.de/History/Myth/personsluoshen.html |access-date=2024-03-21 |website=www.chinaknowledge.de |language=en}}</ref>


Tang dynasty poet [[Li Shangyin]] wrote a poem titled "Dong'a Wang" (The Prince of Dong'a) which goes:
Tang dynasty poet [[Li Shangyin]] wrote a poem titled "Dong'a Wang" (The Prince of Dong'a) which goes:<ref>{{Cite web |title=诗词检索 |url=https://sou-yun.cn/QueryPoem.aspx |access-date=2024-03-21 |website=sou-yun.cn}}</ref>


{{Blockquote
{{Blockquote
Line 25: Line 25:
半为当时赋洛神。(translation) ''Half of his heart is devoted to composing odes to the Goddess of the Luo River.''}}
半为当时赋洛神。(translation) ''Half of his heart is devoted to composing odes to the Goddess of the Luo River.''}}


The poem is about the Prince of Dong'a, who was a son of [[Emperor Xuanzong of Tang]]. The prince was a talented poet and scholar, but he was also ambitious and scheming. He plotted to overthrow his father and become emperor himself, but his plot was discovered, and he was executed. The first two lines of the poem set the scene. The prince is in his palace, surrounded by his advisors. They are discussing the affairs of the state, and the prince is clearly in charge. The third and fourth lines introduce a new character: a visitor from the west. The visitor is a ghost, and he has come to the prince with a message. The message is that the prince will never become emperor. The fifth and sixth lines explain why the prince will never become emperor. It is because he is too ambitious and scheming. He has plotted to overthrow his father, and this has angered the gods. The poem ends with a reference to the poem "Fu on the Luo River Goddess".
The poem is about the Prince of Dong'a, who was a son of [[Emperor Xuanzong of Tang]]. The prince was a talented poet and scholar, but he was also ambitious and scheming. He plotted to overthrow his father and become emperor himself, but his plot was discovered, and he was executed. The first two lines of the poem set the scene. The prince is in his palace, surrounded by his advisors. They are discussing the affairs of the state, and the prince is clearly in charge. The third and fourth lines introduce a new character: a visitor from the west. The visitor is a ghost, and he has come to the prince with a message. The message is that the prince will never become emperor. The fifth and sixth lines explain why the prince will never become emperor. It is because he is too ambitious and scheming. He has plotted to overthrow his father, and this has angered the gods. The poem ends with a reference to the poem "Fu on the Luo River Goddess".<ref>{{Cite web |title=东阿王原文{{!}}翻译{{!}}赏析_李商隐古诗_古诗文网 |url=https://www.gushiwen.cn/gushiwen_5865c2382c.aspx |access-date=2024-03-21 |website=www.gushiwen.cn}}</ref><ref>{{Cite book |last=Yu |first=Zhiying |url=https://books.google.com/books?id=8k2QAQAACAAJ&newbks=0&hl=en |title=洛神赋 |last2=余治莹 |last3=曹植 |last4=Cao |first4=Zhi |date=2018 |publisher=中信出版集团股份有限公司 |isbn=978-7-5086-9296-8 |language=zh}}</ref>


[[File:Goddess of luo shui partial.jpg|thumb|The Goddess of Luo River in the {{ill|Painting of Luoshen|zh|洛神赋图}} by [[Gu Kaizhi]], [[Eastern Jin dynasty]]]]
[[File:Goddess of luo shui partial.jpg|thumb|The Goddess of Luo River in the {{ill|Painting of Luoshen|zh|洛神赋图}} by [[Gu Kaizhi]], [[Eastern Jin dynasty]]]]
During the [[Warring States period]], in the ''[[Chu Ci]] • [[Li Sao]]'' (Songs of Chu • Encountering Sorrow), it is recorded:
During the [[Warring States period]], in the ''[[Chu Ci]] • [[Li Sao]]'' (Songs of Chu • Encountering Sorrow), it is recorded:<ref>{{Cite book |last=屈原 |url=https://books.google.com/books?id=hIlYMAAACAAJ&newbks=0&hl=en |title=诗经: 楚辞 |date=2007 |publisher=三秦出版社 |isbn=978-7-80736-221-0 |language=zh}}</ref>


{{Blockquote
{{Blockquote
Line 34: Line 34:
''I command the god of clouds, Fenglong, to ride the colorful clouds,''
''I command the god of clouds, Fenglong, to ride the colorful clouds,''


''Seeking the whereabouts of Concubine Mi.''
''Seeking the whereabouts of Consort Mi.''


''I take off my jade pendant, intending to make a vow.''
''I take off my jade pendant, intending to make a vow.''
Line 44: Line 44:
''Suddenly, she becomes indifferent and unresponsive.''
''Suddenly, she becomes indifferent and unresponsive.''


''In the evening, Concubine Mi returns to stay at Qiongshi.''
''In the evening, Consort Mi returns to stay at Qiongshi.''


''In the morning, she washes her hair in the Weipan.''
''In the morning, she washes her hair in the Weipan.''


''Concubine Mi is proud and arrogant due to her beauty.''
''Consort Mi is proud and arrogant due to her beauty.''


''Indulging in pleasure and revelry all day long.''
''Indulging in pleasure and revelry all day long.''
Line 57: Line 57:
}}
}}


In the ''[[Huainanzi]] • Chuzhen Xun'' (淮南子·俶真训), it is recorded: ''With Mifei as my concubine and [[Zhinü]] as my wife, what in the world could be enough to keep my heart?''.
In the ''[[Huainanzi]] • Chuzhen Xun'' (淮南子·俶真训), it is recorded: ''With Mifei as my concubine and [[Zhinü]] as my wife, what in the world could be enough to keep my heart?''.<ref>{{Cite book |last=刘安 |url=https://books.google.com/books?id=nuVHzQEACAAJ&newbks=0&hl=en |title=淮南子 |date=2018 |publisher=北方文艺出版社 |isbn=978-7-5317-3966-1 |language=zh}}</ref>


According to the ''Collected Explanations of the Li Sao'' (离骚纂义), Qu Fu noted that later generations regarded Mifei as the daughter of Fuxi. However, since she is referred to as "fei" (consort or concubine), it would be inappropriate to use this term for a daughter. Therefore, it is clear that Mifei must be a consort of the Fuxi.
According to the ''Collected Explanations of the Li Sao'' (离骚纂义), Qu Fu noted that later generations regarded Mifei as the daughter of Fuxi. However, since she is referred to as "fei" (consort or concubine), it would be inappropriate to use this term for a daughter. Therefore, it is clear that Mifei must be a consort of the Fuxi.<ref>{{Cite web |title=游国恩：教导有方的《楚辞》大家 |url=https://wx.ihwrm.com/baokan/article/info.html?doc_id=606698 |access-date=2024-03-21 |website=wx.ihwrm.com}}</ref>


==Festival==
==Festival==
In April 2016, the first Luoyang Sunshine Water World Luoshen Cultural Lantern Festival opened in the Luoyang Sunshine Water World scenic area.
In April 2016, the first Luoyang Sunshine Water World Luoshen Cultural Lantern Festival opened in the Luoyang Sunshine Water World scenic area.<ref name=":0">{{Cite web |title=首届洛阳·神灵寨·洛神红叶美食文化旅游节开幕 |url=http://hn.ifeng.com/a/20181029/6982047_0.shtml |access-date=2024-03-21 |website=Phoenix Television}}</ref>


In October 2018, the first Luoyang·Shenlingzhai·Luoshen Red Leaves Food and Culture Tourism Festival was held in the Shenlingzhai scenic area of [[Luoyang]].
In October 2018, the first Luoyang·Shenlingzhai·Luoshen Red Leaves Food and Culture Tourism Festival was held in the Shenlingzhai scenic area of [[Luoyang]].<ref name=":0" />


==In popular culture==
==In popular culture==
*Portrayed by [[Ada Choi]] in 2002 Hong Kong television series ''[[Where the Legend Begins]]''
*Portrayed by [[Ada Choi]] in 2002 Hong Kong television series ''[[Where the Legend Begins]]''<ref name=":1">{{Cite web |title=《新洛神》编剧炮轰TVB版《洛神》不尊重历史-中新网 |url=https://www.chinanews.com.cn/yl/2013/07-03/4997335.shtml |access-date=2024-03-21 |website=China News Network}}</ref>
*Portrayed by {{ill|Wen Zhengrong|zh|温峥嵘}} in 2005 Chinese television series ''{{ill|Flying To the Moon|zh|奔月}}''
*Portrayed by {{ill|Wen Zhengrong|zh|温峥嵘}} in 2005 Chinese television series ''{{ill|Flying To the Moon|zh|奔月}}''<ref>{{Cite web |title=资料：电视剧《奔月》主创人员名单 |url=https://ent.sina.com.cn/v/2002-11-20/1845114070.html |access-date=2024-03-21 |website=ent.sina.com.cn}}</ref>
*Portrayed by {{ill|Li Yixiao|zh|李依晓}} in 2013 Chinese television series ''{{ill|Legend of Goddess Luo|zh|洛神}}''
*Portrayed by {{ill|Li Yixiao|zh|李依晓}} in 2013 Chinese television series ''{{ill|Legend of Goddess Luo|zh|洛神}}''<ref name=":1" />
*Luoshen is the creative impression of a fictional character and virtual singer, [[Luo Tianyi]]<ref>{{Cite web |title=「洛天依唯美图集」华风夏韵，洛水天依 |url=https://k.sina.cn/article_7042594833_p1a3c5781100100q3l7.html |access-date=2024-03-21 |website=k.sina.cn}}</ref><ref>{{Cite web |last=数英网 |title=AION“洛神号”，与洛天依奔赴一场“痛并快乐”之约 |url=https://www.digitaling.com/projects/225301.html |access-date=2024-03-21 |website=数英}}</ref>
*Luoshen is the creative impression of a fictional character and virtual singer, [[Luo Tianyi]]
*Luoshen was a playable character in the 2017 mobile card game ''Summoner of the Gods'' (封神召唤师)
*Luoshen was a playable character in the 2017 mobile card game ''Summoner of the Gods'' (封神召唤师)<ref>{{Cite news |date=16 November 2017 |title=上古神将来袭 封神召唤师新神将刑天洛神揭秘 |url=https://www.18183.com/fszhs/201711/970352.html |work=18183游戏网}}</ref>


==References==
==References==

Revision as of 06:21, 21 March 2024

The Goddess of the Luo River, painted by Ren Xiong (1823–1857)

Luoshen (lit; the goddess of the Luo River) is a well-known figure in Chinese literature and folklore. She is the central character in the famous poem "Fu on the Luo River Goddess [zh]" (Chinese: 洛神賦; pinyin: Luòshén fù) written by Cao Zhi, a poet from the Three Kingdoms period in ancient China.[1] The tale of the goddess has been adapted and reimagined in various forms of Chinese art and literature throughout history, and she has become a symbol of beauty and unattainable love in Chinese culture.[2][3]

In literature and poetry

The goddess of the Luo River is identified with various historical figures from different dynasties in Chinese history.

According to legend, the goddess of the Lou River was Mifei, the daughter of Fuxi. Additionally, some versions of the legend state that she is Fuxi's consort. She drowned in the Luo River while crossing it and became the spirit of the Luo River.[4]

During the Cao Wei period, Cao Zhi wrote a poem called "Fu on the Luo River Goddess". The poem contains references to the spirit of the Luo River, named Consort Fu (Chinese: 宓妃; pinyin: Fúfēi), interpreted as a proxy for Empress Zhen by those who believed in Cao Zhi's infatuation with her. Because of this prose poem, his sister-in-law, Lady Zhen, was regarded as the reincarnation of the goddess of the Luo River. The poem portrays the goddess of the Luo River as a captivating and exquisite figure gracefully dancing by the water's edge. Cao Zhi, the younger brother of Empress Zhen's husband, is said to have been captivated by her beauty, inspiring him to pen the verses as a testament to his admiration and yearning for her. Cao Zhi's love for Empress Zhen went beyond the ordinary. As a poet, he understood the qualities and spirituality she sought. Unlike his brother Cao Pi, Lady Zhen's husband, who focused solely on political power and displayed cruelty, Cao Zhi embodied kindness and artistic sensibility.[5][6][7][8]

A tradition dating back to at least as far as an undated, anonymous note edited into the Tang dynasty writer Li Shan's annotated Wen Xuan had Cao Zhi meeting the ghost of the recently deceased Empress Zhen and writing a poem originally titled Gan Zhen Fu (感甄賦; Rhapsody on Being Moved by Lady Zhen). Afterwards, Cao Rui found this poem about his uncle's love for his mother and changed the title to Luo Shen Fu (洛神賦), which could be translated as Rhapsody on the Goddess of the Luo or Rhapsody on the Divine Luo, this second interpretation presumably referencing Lady Zhen's personal name, Luo.[9] If true, this would be a forename unique to early China, as the Chinese character 洛 has been a toponym since it entered the language.[10]

In the Chu Ci • Heavenly Questions, it is recorded: "The Emperor sent Hou Yi to reform the people of Xia. Why did he shoot Hebo and take his wife Luoshen?" The passage is from the poem "Heavenly Questions" in the Chu Ci anthology. It tells the story of Hou Yi, a legendary archer who was sent by the Emperor to reform the people of Xia. He was a skilled archer and hunter, and he used his skills to rid the world of many monsters and pests. However, he also became arrogant and tyrannical, and he eventually killed Hebo, the god of Yellow River and took his wife Luoshen as his own. Thus, Luoshen is considered to be the wife of Hebo.[11][12]

Tang dynasty poet Li Shangyin wrote a poem titled "Dong'a Wang" (The Prince of Dong'a) which goes:[13]

国事分明属灌均 (translation) The state affairs are clearly in the hands of Guan Jun

西陵魂断夜来人 (translation) A visitor from the west comes at night, his soul broken

君王不得为天子 (translation) The prince cannot be the emperor

半为当时赋洛神。(translation) Half of his heart is devoted to composing odes to the Goddess of the Luo River.

The poem is about the Prince of Dong'a, who was a son of Emperor Xuanzong of Tang. The prince was a talented poet and scholar, but he was also ambitious and scheming. He plotted to overthrow his father and become emperor himself, but his plot was discovered, and he was executed. The first two lines of the poem set the scene. The prince is in his palace, surrounded by his advisors. They are discussing the affairs of the state, and the prince is clearly in charge. The third and fourth lines introduce a new character: a visitor from the west. The visitor is a ghost, and he has come to the prince with a message. The message is that the prince will never become emperor. The fifth and sixth lines explain why the prince will never become emperor. It is because he is too ambitious and scheming. He has plotted to overthrow his father, and this has angered the gods. The poem ends with a reference to the poem "Fu on the Luo River Goddess".[14][15]

The Goddess of Luo River in the Painting of Luoshen [zh] by Gu Kaizhi, Eastern Jin dynasty

During the Warring States period, in the Chu Ci • Li Sao (Songs of Chu • Encountering Sorrow), it is recorded:[16]

I command the god of clouds, Fenglong, to ride the colorful clouds,

Seeking the whereabouts of Consort Mi.

I take off my jade pendant, intending to make a vow.

I send Jianxiu, a minister of Fuxi, to act as a matchmaker.

But the situation is unpredictable.

Suddenly, she becomes indifferent and unresponsive.

In the evening, Consort Mi returns to stay at Qiongshi.

In the morning, she washes her hair in the Weipan.

Consort Mi is proud and arrogant due to her beauty.

Indulging in pleasure and revelry all day long.

Though she is beautiful, she lacks propriety.

So, I forsake her and seek another.

In the Huainanzi • Chuzhen Xun (淮南子·俶真训), it is recorded: With Mifei as my concubine and Zhinü as my wife, what in the world could be enough to keep my heart?.[17]

According to the Collected Explanations of the Li Sao (离骚纂义), Qu Fu noted that later generations regarded Mifei as the daughter of Fuxi. However, since she is referred to as "fei" (consort or concubine), it would be inappropriate to use this term for a daughter. Therefore, it is clear that Mifei must be a consort of the Fuxi.[18]

Festival

In April 2016, the first Luoyang Sunshine Water World Luoshen Cultural Lantern Festival opened in the Luoyang Sunshine Water World scenic area.[19]

In October 2018, the first Luoyang·Shenlingzhai·Luoshen Red Leaves Food and Culture Tourism Festival was held in the Shenlingzhai scenic area of Luoyang.[19]

References

  1. ^ Luying, Ye (2020-01-01). Ode to the Goddess of the Luo River. Astra Publishing House. ISBN 978-988-8341-94-8.
  2. ^ 屈复 (2018). 楚辭新集注 (in Chinese). 南京大学出版社. ISBN 978-7-305-21007-5.
  3. ^ "Underwater Dance "the Goddess of Luo River"-Videos-China Cultural Center in Den Hang". www.ccchague.org. Retrieved 2024-03-21.
  4. ^ Zhuo, Xinping (2017-12-26). Religious Faith of the Chinese. Springer. ISBN 978-981-10-6379-4.
  5. ^ "文化随行-【艺述鉴赏】《洛神赋图》一场浪漫凄婉、动人心魄的神人之恋". www.bhwh.gov.cn. Retrieved 2024-03-21.
  6. ^ 曹植 (1850). 洛神賦 (in Chinese).
  7. ^ 施蛰存等著 (2017-09-01). 魏晋南北朝文学名作欣赏 (in Chinese). Beijing Book Co. Inc. ISBN 978-7-301-28477-3.
  8. ^ Xinran (2010-03-30). What the Chinese Don't Eat. Random House. ISBN 978-1-4070-6570-0.
  9. ^ Xiao Tong; Li Shan (李善), eds. (1977) [531]. "卷 19.11–12". Wen Xuan. Beijing: Zhonghua Publishing. pp. 269–270.
  10. ^ "洛 字". zdic 漢典.
  11. ^ "被水下的洛神惊艳，你可知道她的前世今生？". yn.people.com.cn. Retrieved 2024-03-21.
  12. ^ Theobald, Ulrich. "Luo Shen 洛神, the Goddess of the River Luo (www.chinaknowledge.de)". www.chinaknowledge.de. Retrieved 2024-03-21.
  13. ^ "诗词检索". sou-yun.cn. Retrieved 2024-03-21.
  14. ^ "东阿王原文|翻译|赏析_李商隐古诗_古诗文网". www.gushiwen.cn. Retrieved 2024-03-21.
  15. ^ Yu, Zhiying; 余治莹; 曹植; Cao, Zhi (2018). 洛神赋 (in Chinese). 中信出版集团股份有限公司. ISBN 978-7-5086-9296-8.
  16. ^ 屈原 (2007). 诗经: 楚辞 (in Chinese). 三秦出版社. ISBN 978-7-80736-221-0.
  17. ^ 刘安 (2018). 淮南子 (in Chinese). 北方文艺出版社. ISBN 978-7-5317-3966-1.
  18. ^ "游国恩：教导有方的《楚辞》大家". wx.ihwrm.com. Retrieved 2024-03-21.
  19. ^ a b "首届洛阳·神灵寨·洛神红叶美食文化旅游节开幕". Phoenix Television. Retrieved 2024-03-21.
  20. ^ a b "《新洛神》编剧炮轰TVB版《洛神》不尊重历史-中新网". China News Network. Retrieved 2024-03-21.
  21. ^ "资料：电视剧《奔月》主创人员名单". ent.sina.com.cn. Retrieved 2024-03-21.
  22. ^ "「洛天依唯美图集」华风夏韵，洛水天依". k.sina.cn. Retrieved 2024-03-21.
  23. ^ 数英网. "AION"洛神号"，与洛天依奔赴一场"痛并快乐"之约". 数英. Retrieved 2024-03-21.
  24. ^ "上古神将来袭 封神召唤师新神将刑天洛神揭秘". 18183游戏网. 16 November 2017.
Retrieved from "https://en.wikipedia.org/w/index.php?title=User:TheGreatPeng/sandbox&oldid=1214796557"