Ancient history of Yemen

What is left of Awam Temple or the Sun temple in Marib. Built in the 8th century BC and performed its function for nearly 1000 years.

Sabaean inscription adressed to the moon-god Almaqah, mentioning five South Arabian gods, two reigning sovereigns and two governors, 7th century BCE.

A Griffon from the royal palace at Shabwa, the capital city of Hadhramaut.

The ancient history of Yemen is especially important because Yemen is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia (better known in its Latin translation, Arabia Felix) meaning "fortunate Arabia" or Happy Arabia. Between the 12th century BCE and the 6th century CE, it was dominated by six successive civilizations which rivaled each other, or were allied with each other and controlled the lucrative spice trade: M'ain, Qataban, Hadhramaut, Awsan, Saba and Himyarite. Islam arrived in 630 CE, and Yemen became part of the Muslim realm.

The Original Homeland of the Akkadians 3000 BC

Yemen desert regions (Rub'a Alkhali and Syahad) was the core of the Nomadic Semites that will migrate to the North penetrating Mesopotamia[1] and eventually conquering Sumer by 2300BC and assmilating the Amorites of Syria.

Yemen remains the only region in the world that exclusively Semitic, meanning that the Land of Yemen didn't have any Non Semitic speaking people through history. Yemeni Semites derived their Musnad script by the 8th century BC, which explains why most Historians will date all th ancient Yemen kingdoms to 8th century BC.

• Mesopotamia became Semitic by 2300BC, before that it was Sumerian
• Syria Amorites were under Sumerian influence, before being Assimilated by the Semites 2300BC
• Coastal North Africa became Semitic by the 800BC via the Phoenicians, before that it was Berber.
• East Africa first Semitic nation Dam't was a Yemeni settlemnt. East Africa til this day is not completely Semitic and the Cushites preceeded the Semites, although the Semitic culture is the domiant today.

Tihama cultural complex (1500-1200 BCE)

During the late 2nd millennium BCE, a cultural complex arose in the Tihama region of Yemen and northern Ethiopia and Eritrea (specifically Tigray Region, central Eritrea, and coastal areas like Adulis). The culturally superior Semites of Yemen began settling the Ethiopian highlands. These settlements wll reach their cimax by the 8th century BC. Some African activists claim that an African origin has been posited, though it is not certain and the complex is still relatively unanalyzed. Whats known is that theese cultures will give rise to Dam't and Aksum kingdoms

Kingdom of Saba (8th century BCE - 275 CE)

Main article: Sabaeans

During Sabaean rule, trade and agriculture flourished generating much wealth and prosperity. The Sabaean kingdom is located in what is now the Aseer region in southwestern Yemen, and its capital, Ma'rib, is located near what is now Yemen's modern capital, Sana'a. According to tradition, the eldest son of Noah, Shem, founded the city of Ma'rib.

During Sabaean rule, Yemen was called "Arabia Felix" by the Romans who were impressed by its wealth and prosperity. The success of the Kingdom was based on the cultivation and trade of spices and aromatics including frankincense and myrrh. These were exported to the Mediterranean, India, and Abyssinia where they were greatly prized by many cultures, using camels on routes through Arabia, and to India by sea.

During the 8th and 7th century BCE, there was a close contact of cultures between the Kingdom of Dʿmt in northern Ethiopia and Eritrea and Saba'. Though the civilization was indigenous and the royal inscriptions were written in a sort of proto-Ethiosemitic, there were also some Sabaean immigrants in the kingdom as evidenced by a few of the Dʿmt inscriptions.

Agriculture in Yemen thrived during this time due to an advanced irrigation system which consisted of large water tunnels in mountains, and dams. The most impressive dam, known as the dam of Ma'rib was built ca. 700 BCE, provided irrigation for about 25,000 acres of land and stood for over a millennium, finally collapsing in AD 570 after centuries of neglect.

The Sabaean kingdom, with its capital at Ma'rib where the remains of a large temple can still be seen, thrived for almost 14 centuries. Some have argued that this kingdom was the Sheba described in the Old Testament.

Kingdom of Hadhramaut (8th century BCE - 300 CE)

Main article: Hadhramaut

"Bronze man" found in Al Bayda' (ancient Nashqum). 6th-5th century BCE. Louvre Museum.

The first known inscriptions of Hadramaut are known from the 8th century BCE. It was first referenced by an outside civilization in an Old Sabaic inscription of Karab'il Watar from the early 7th century BCE, in which the King of Hadramaut, Yada`'il, is mentioned as being one of his allies. When the Minaeans took control of the caravan routes in the 4th century BCE, however, Hadramaut became one of its confederates, probably because of commercial interests. It later became independent and was invaded by the growing kingdom of Himyar toward the end of the first century BCE, but it was able to repel the attack. Hadramaut annexed Qataban in the second half of the 2nd century AD, reaching its greatest size. During this period, Hadramaut was continuously at war with Himyar and Saba', and the Sabaean king Sha`irum Awtar was even able to take its capital, Shabwa, in 225. During this period the Kingdom of Aksum began to interfere in South Arabian affairs. King GDRT of Aksum acted by dispatching troops under his son, BYGT, sending them from the western coast to occupy Zafar, the Himyarite capital, as well as from the southern coast against Hadramaut as Sabaean allies. The kingdom of Hadramaut was eventually conquered by the Himyarite king Shammar Yuhar`ish around 300 CE, unifying all of the South Arabian kingdoms.

Kingdom of Awsan (800 BCE - 500 BCE)

Main article: Awsan

The ancient Kingdom of Awsan in South Arabia (modern Yemen), with a capital at Hagar Yahirr in the wadi Markha, to the south of the wadi Bayhan, is now marked by a tell or artificial mound, which is locally named Hagar Asfal. Once it was one of the most important small kingdoms of South Arabia. The city seems to have been destroyed in the 7th century BCE by the king and mukarrib of Saba Karib'il Watar, according to a Sabaean text that reports the victory in terms that attest to its significance for the Sabaeans.

Kingdom of Qataban (4th century BCE - 200 CE)

Bronze lion with a rider made by the Qatabanians circa 75-50 BCE.

Main article: Qataban

Qataban was one of the ancient Yemeni kingdoms which thrived in the Baihan valley. Like the other Southern Arabian kingdoms it gained great wealth from the trade of frankincense and myrrh incense which were burned at altars. The capital of Qataban was named Timna and was located on the trade route which passed through the other kingdoms of Hadramaut, Saba and Ma'in. The chief deity of the Qatabanians was Amm, or "Uncle" and the people called themselves the "children of Amm".

Kingdom of Ma'in (8th century BCE - 100 BCE)

Main article: Minaean

During Minaean rule the capital was at Karna (now known as Sadah). Their other important city was Yathill (now known as Baraqish). Other parts of modern Yemen include Qataban and the coastal string of watering stations known as the Hadhramaut. Though Saba' dominated in the earlier period of South Arabian history, Minaic inscriptions are of the same time period as the first Sabaic inscriptions. Note, however, that they pre-date the appearance of the Minaeans themselves, and, hence, are called now more appropriately as "Madhabic" rather than "Minaic". The Minaean Kingdom was centered in northwestern Yemen, with most of its cities laying along the Wadi Madhab. Minaic inscriptions have been found far afield of the Kingdom of Ma'in, as far away as al-`Ula in northwestern Saudi Arabia and even on the island of Delos and in Egypt. It was the first of the South Arabian kingdoms to end, and the Minaic language died around 100 CE.

Kingdom of Himyar (2nd Century BCE - 520 CE)

Statue of Ammaalay,1st century BC, Yemen

Main article: Himyar

The Himyarites had united Southwestern Arabia, controlling the Red Sea as well as the coasts of the Gulf of Aden. From their capital city, the Himyarite Kings launched successful military campaigns, and had stretched its domain at times as far east to the Persian Gulf and as far north to the Arabian Desert.

During the 3rd century CE, the South Arabian kingdoms were in continuous conflict with one another. GDRT of Aksum began to interfere in South Arabian affairs, signing an alliance with Saba', and a Himyarite text notes that Hadramaut and Qataban were also all allied against the kingdom. As a result of this, the Kingdom of Aksum was able to capture the Himyarite capital of Zafar in the first quarter of the 3rd century. However, the alliances did not last, and Sha`ir Awtar of Saba' unexpectedly turned on Hadramaut, allying again with Aksum and taking its capital in 225. Himyar then allied with Saba' and invaded the newly taken Aksumite territories, retaking Zafar, which had been under the control of GDRT's son BYGT, and pushing Aksum back into the Tihama.

They established their capital at Zafar (now just a small village in the Ibb region) and gradually absorbed the Sabaean kingdom. They traded from the port of al-Muza on the Red Sea. Dhu Nuwas, a Himyarite king, changed the state religion to Judaism in the beginning of the 6th century and began to massacre the Christians. Outraged, Kaleb, the Christian King of Aksum with the encouragement of the Byzantine Emperor Justin I invaded and annexed Yemen. About fifty years later, Yemen fell to Persia.

Kingdom of Aksum (520 - 570 CE)

Main article: Kingdom of Aksum

Around 517/8, a Jewish king called Yusuf Asar Yathar (also known as Dhu Nuwas) usurped the kingship of Himyar from Ma`adkarib Ya`fur. Interestingly, Pseudo-Zacharias of Mytilene (fl. late 6th century) says that Yusuf became king because the previous king had died in winter, when the Aksumites could not cross the Red Sea and appoint another king. Ma`adkarib Ya`fur's long title puts its truthfulness in doubt, however. Upon gaining power, Yusuf attacked the Aksumite garrison in Zafar, the Himyarite capital, killing many and destroying the church there. The Christian King Kaleb of Axum learned of Dhu Nuwas's persecutions of Christians and Aksumites, and, according to Procopius, was further encouraged by his ally and fellow Christian Justin I of Byzantium, who requested Aksum's help to cut off silk supplies as part of his economic war against the Persians.

Kaleb sent a fleet across the Red Sea and was able to defeat Dhu Nuwas, who was killed in battle according to an inscription from Husn al-Ghurab, while later Arab tradition has him riding his horse into the sea. Kaleb installed a native Himyarite viceroy, Sumyafa` Ashwa`, who ruled until 525, when he was deposed by the Aksumite general (or soldier and former slave) Abraha with the support of disgruntled Ethiopian soldiers. According to the later Arabic sources, Kaleb retaliated by sending a force of 3,000 men under a relative, but the troops defected and killed their leader, and a second attempt at reigning in the rebellious Abraha also failed. Later Ethiopian sources state that Kaleb abdicated to live out his years in a monastery and sent his crown to be hung in the Church of the Holy Sepulchre in Jerusalem. While uncertain, it seems to be supported by the die-links between his coins and those of his successor, Alla Amidas. An inscription of Sumyafa` Ashwa` also mentions two kings (nagaśt) of Aksum, indicating that the two may have co-ruled for a while before Kaleb abdicated in favor of Alla Amidas.

Procopius notes that Abraha later submitted to Kaleb's successor, as supported by the former's inscription in 543 stating Aksum before the territories directly under his control. During his reign, Abraha repaired the Marib Dam in 543, and received embassies from Persia and Byzantium, including a request to free some bishops who had been imprisoned at Nisbis (according to John of Epheseus's Life of Simeon). Abraha ruled until at least 547, sometime after which he was succeeded by his son, Aksum. Aksum (called "Yaksum" in Arabic sources) was perplexingly referred to as "of Ma'afir" (ḏū maʻāfir), the southwestern coast of Yemen, in Abraha's Marib dam inscription, and was succeeded by his brother, Masruq. Aksumite control in Yemen ended in 570 with the invasion of the elder Sassanid general Vahriz who, according to later legends, famously killed Masruq with his well-aimed arrow.

Later Arabic sources also say that Abraha constructed a great Church called al-Qulays at Sana'a in order to divert pilgrimage from the Kaaba and have him die in the Year of the Elephant (570) after returning from a failed attack on Mecca (though he is thought to have died before this time). The exact chronology of the early wars are uncertain, as a 525 inscription mentions the death of a King of Himyar, which could refer either to the Himyarite viceory of Aksum, Sumyafa` Ashwa`, or to Yusuf Asar Yathar. The later Arabic histories also mention a conflict between Abraha and another Aksumite general named Aryat occurring in 525 as leading to the rebellion.

Sassanid period (570 - 630 CE)

Main article: Sassanid

The Persian king Khosrau I, sent troops under the command of Vahriz, who helped the semi-legendary Saif bin Dhi Yazan to drive the Ethiopian Aksumites out of Yemen. Southern Arabia became a Persian dominion under a Yemenite vassal and thus came within the sphere of influence of the Sassanid Empire. Later another army was sent to Yemen, and in 597/8 Southern Arabia became a province of the Sassanid Empire under a Persian satrap. It was a Persian province by name but after the Persians assassinated Dhi Yazan, Yemen divided into a number of autonomous kingdoms.

This development was a consequence of the expansionary policy pursued by the Sassanian king Khosrau II Parviz (590-628), whose aim was to secure Persian border areas such as Yemen. Following the death of Khosrau II in 628, then the Persian governor in Southern Arabia, Badhan, converted to Islam and Yemen followed the new religion.

References

• Original text from U.S. State Dept. Country Study
• (1): DAUM, W. (ed.): Yemen. 3000 years of art and civilisation in Arabia Felix., Insbruck / Frankfurt am Main / Amsterdam [1988]. pp. 53-4.
• History of Yemen
• Timeline of Art History of Arabia including Yemen (The Metropolitan Museum of Art).
• A Dam at Marib
• Das Fenster zum Jemen (German)
• Geschichte des Jemen (German)

• History of Yemen

Further reading

• Alessandro de Maigret. Arabia Felix, translated Rebecca Thompson. London: Stacey International, 2002. ISBN 1-900988-07-0
• Andrey Korotayev. Ancient Yemen. Oxford: Oxford University Press, 1995. ISBN 0-19-922237-1[2].