Talk:L. Ron Hubbard
To the person who put up the "religion" part: I'm no fan of Scientology either, but I have to agree with the decision to take the comment down. We don't have to avoid acknowledging controversial opinions, but in general we (wikipeople) should avoid asserting them ourselves in our articles. What you could do instead is to mention other countries which have refused to acknowledge scientology as a religion, and perhaps give the reason why. In fairness to scientologists (if that's the correct adjective) you might then present their defense to the assertion that their religion is not a religion. Since there is some disagreement about it, I imagine that the debate itself must be interesting. You can see some of this discussion taking place on the scientology page. --KQ
Wow - Scientology is always and consistently self-described as a religion. It deals in the study of man as spirit which = religion throughout the east and the rest of the civilized world excepting those European countries who have caught the "anti-sect" bug (Notably Germany and France). I checked. They are officially recognized as a religion in over eighty countries, allowed to style themselves however they want in dozens more, and effort to deny they are a religion is afoot in twelve, count 'em, twelve countries. Even Italy, under the auspices of their supreme court relying in part on an expertise by a Vatican institute on comparative religion, finally said, yes, they are a religion. So, they are more recognized as a religion than not.
Why, oh why is it so necessary to heavily qualify, quibble, and cast doubt about "is it or aint it," in this, of all encyclopedias? I fear personal prejudice is much more heavily at work here than any will admit.
"...sometimes (controversially) described as a religion." Indeed! If this is the best we can do, we otta be ashamed. The controversy over Scientology, and what each side has to say about it, is pretty evenly covered in the Scientology article, itself. If one is curious, one can go there. But figure - we spend a few minutes or days at most on such subjects as these with which we are not personally intimately familiar. Courts, on the other hand, pore over proven documentary and testimonial evidence intensively to arrive at their decisions. I have read about sixty court decisions involving Scientology. Some have dealt with criminal or civil matters, and some constitutional. As near as I can tell, no court has ever found Scientology not to be a religion. The thirty-some decisions I have read on the subject, including in countries (like Germany and Fance) where lawmakers have denied recognition, have, one and all, found that Scientology is "a religion" or "religious in nature" or "deals chiefly or exclusively with religious matters." For example: from the 1983 Australian Supreme Court decision on the subject -
"21. The conclusion to which we have ultimately come is that Scientology is,
for relevant purposes, a religion. With due respct to Crockett J. and the
members of the Full Supreme Court who reached a contrary conclusion, it seems
to us that there are elements and characteristics of Scientology in Australia,
as disclosed by the evidence, which cannot be denied. They bear repetition,
with particular reference to the indicia which we have suggested. The essence
of Scientology is a belief in reincarnation and concern with the passage of
the "thetan" or the spirit or soul of man through eight "Dynamics" and the
ultimate release of the "thetan" from the bondage of the body. The existence
of the Supreme Being as the eighth "Dynamic" has been asserted since the early
writings of Hubbard (see Science of Survival, Book I, pp. 60 and 98, Book II,
pp. 244, 289). The ideas of Scientology satisfy the first two indicia: they
involve belief in the supernatural and are concerned with man's place in the
universe and his relation to things supernatural. Scientology in Australia
also satisfies all of the other abovementioned indicia. The adherents accept
the tenets of Scientology as relevant to determining their beliefs, their
moral standards and their way of life. They accept specific practices and
participate in services and ceremonies which have extra-mundane significance.
In Australia they are numbered in thousands, comprise an organized group and
regard Scientology as a religion. It was submitted that Scientology lacked
comprehensiveness particularly as regards the nature of, and man's
relationship with, the Supreme Being. It has been seen, however, that that is
something which Scientology shares with the great Indian religions from which
some of its ideas would appear to have been derived. It was also submitted
that the fact that Scientology does not insist that its adherents disavow
other religious affiliations indicates that it is not a true religion. That,
again, is something which could be said of a number of religions including
Hinduism, some types of Buddhism and Shintoism. Again, reference was made to
some unusual features of membership in the organisation and to the strong
commercial emphasis in its practices. However incongruous or even offensive
these features and this emphasis may seem to some of those outside its
membership we cannot think that of themselves they can outweigh the other
considerations to which we have referred. (at p176)
22. As has been said, each case must be determined on the basis of the
evidence adduced. With all respect to those who have seen the matter
differently, we do not consider the present case, when approached on that
basis, to be a borderline one. Regardless of whether the members of the
applicant are gullible or misled or whether the practices of Scientology are
harmful or objectionable, the evidence, in our view, establishes that
Scientology must, for relevant purposes, be accepted as "a religion" in
Victoria. That does not, of course, mean either that the practices of the
applicant or its rules are beyond the control of the law of the State or that
the applicant or its members are beyond its taxing powers. (at p176)"
Now - each of us may personally believe that this or that religion, or all religion, is heretical, hokum, harmful, hare-brained, or any number of things beginning with "H." Does that somehow confer upon us the authority to gainsay the fact that every single religious scholar or court who has ever studied and written on the subject acknowledges Scientology is a religion? We can flippantly reduce this to "...sometimes (controversially) described as a religion." ? This feeble pretense at "impartiality" betrays either an apalling ignorance of historical fact or a deep-seated animosity. Better we should do this: Drop any reference in the L. Ron Hubbard article to "is it or aint it" and simply link to the Scientology article. The curious may follow the link, and be treated to our best efforts at an even-handed treatment of the subject. This will solve the problem of how to mention the subject of "religion" in the Ron Hubbard article without betraying bias.
This, as Jimbo Wales once commented, is a real test of the ability of Wikipedia to avoid bias. There are feelings of blood-letting intensity on both sides of this issue, and we gotsta see if we can keep them entirely out of view in our authorship.
You've obviously done your homework, Anonymous. :-D I'll admit it, on this subject I have not; personally it didn't much matter to me one way or the other. My sole intention was to discuss why the "religion" bit should be taken down but without upbraiding the original author (Wikipedianism also not yet being a dominant world religion). I do admire your diligence. --KQ
well... thanks, but, I am perhaps not as diligent in all areas. Comparative religion, religion in general, religious freedom, freedom of conscience - HUGE issues with me. So there, I do not skim. I read in depth and, if possible, in depth on both sides of a given issue. Then, if available, I discuss things with an actual adherent or adherents, visit a chapel or mosque or facility, break bread with believers. Know what? I even hob-nobbed with "anti-cultists" for a time (Wayne Howard and Michael Trauscht and friends, of Phoenix and Tucson, Arizona - something called the Freedom of Thought Foundation if I recall.) How people harbor that much hate and sleep at night is beyond me. And cynical? You have no idea. In this wise, I feel I do address my homework in a workmanlike fashion, and so avoid the error of hearsay or second-hand info. Amazing how hard it is to hate someone once you have looked into their eyes and into their heart. Truth told? I feel adherents to many faiths, both old and new are working overtime deluding themselves and trying to justify their belief in the face of all evidence or logic to the contrary. BUT, I believe it possible that my antipathy for intolerance may actually exceed the antagonism many bear toward newer or less familiar faiths.
Anonymous, please add facts to the article, please, as you see them. Let us edit that. You've given us a lot to think about here on the /Talk page, where it does relatively little good. Since this is a wiki, what's the use of taking people to task for doing something you don't like? Why not just change it in such a way that will please you both? --LMS
Thanx, LMS. It was not my aim to reform the article as such, but the attitude toward it. I thot to caution (on the /talk page, more like "in private" so to speak) contributors again to keep their editorial impulses in check on controversial or sensitive issues. There is a ton of biographical data on Hubbard on the web, and if I get some time, I may try to distill and contribute some of it. But I didn't post the article and wasn't really inclined right now to expand on it because bios are difficult to do justice in short articles. I just caught the quibbling over "religion or not" and kinda went off, I'm afraid.
While we are on the subject, who is up on the pending French legislation (discussion here: http://www.state.gov/www/global/human_rights/irf/irf_rpt/irf_france.html ) which would brand everything but Catholicism, Judaism and Islam as a "sect," and provide that if any two members of a "sect" were ever convicted of certain crimes (including "mental manuipulation" or something like that), then that group would be disbanded in France as a matter of law. So, if priests molest little boys, Catholicism is not called to task; but if two Jehovah's Witnesses, Buddhists (yes, Buddhists) or whatever shoplift, embezzle, or talk a girl into joining against her parents' wishes, then that denomination is disbanded. The authors of the bill say that it is to promote freedom of conscience. does this strike anyone as odd?
The entire country of Paris strikes me as odd. :-D --KQ
- I don't even know what street France is on. --MB
Way i read it somewhere was that Hubbard talked with Robert Heinlein about starting a religion back in the "old days" and Heinlein wrote about it (Stranger in a Strange Land) while Hubbard went ahead and did it!
--JohnAbbe