Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-16T06:00:24.713Z Has data issue: false hasContentIssue false

16 - Property, community, and citizenship

from Part IV - Commerce, luxury, and political economy

Published online by Cambridge University Press:  28 March 2008

Mark Goldie
Affiliation:
Churchill College, Cambridge
Robert Wokler
Affiliation:
Yale University, Connecticut
Get access

Summary

Prologue: Babeuf

Early in May 1793 François Noël Babeuf changed his name to Gracchus. By doing so, he committed himself to a conception of the relationship between property, community, and citizenship (and a particular claim about the place of justice in the modern world) that was to lead, exactly three years later, to his arrest and, in 1797, his execution for conspiring to overthrow the government of the first French republic. Gracchus Babeuf first used his new name in an open letter to the procureur (procurator) of the Paris commune, Nicolas Chaumette (who had changed his own name to Anaxagoras, after the sixth-century bce Scythian leader, celebrated in Greek Cynic philosophy as a critic of Athenian luxury), on 7 May 1793, on the eve of an aborted Parisian insurrection on the night of 9–10 May 1793, when some of the leaders of the Paris commune and its forty-eight sections started, then abandoned, an armed attempt to force the French Convention to include the principle of ‘real equality’, as its advocates called it, in the articles dealing with the right to private property which were to be part of the new, republican, Declaration of the Rights of Man. In his letter, Babeuf called upon Chaumette to take the lead in convincing the Convention to accept the seven additional articles on the scale and scope of property rights which the Jacobin leader Maximilien Robespierre, in a speech to the Convention on 24 April 1793, had presented for incorporation into the new Declaration of Rights (Robespierre 1967, pp. 51–7).

Type
Chapter

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×