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Putien
語源
From the Wade–Giles romanization of the Mandarin for 莆田 (Pútián), Wade-Giles romanization: Pʻu²-tʻien².
固有名詞
Putien
- Alternative form of Putian
- 1978 August, Chia-shu Wang, “The Artcraft of Weaving”, in China Reconstructs[5], volume XXVII, number 8, Peking: China Welfare Institute, →ISSN, →OCLC, page 38, column 3:
- Fukien bamboo ware attracts with clever combinations of natural and painted colors and is resistant to worms and mildew. The products from Putien county have such novel designs as the panda, tropical fish and patterns copied from paintings on silk excavated from the famous 2,000-year-old tomb at Mawangtui in Hunan province.
- 2009 September 7, 金門縣政府, “Kinmen's Matsu Pilgrimage Mission Takes Direct Course to Maizhou for Religious Interchange [金門媽祖朝聖團直航湄洲宗教交流(下)]”, in Kinmen Daily News[10], archived from the original on 29 August 2019, 輕鬆學英語[11]:
- Immediately following the conclusion of the sacrificial(6) ceremony, the delegation from Kinmen boarded a chartered boat to Putien. In the evening Putien City Committee held a reception(7) for Kinmen and Putien representatives.
- 2012, “Lau Hong Siong”, in Leo Suryadinata, editor, Southeast Asian Personalities of Chinese Descent: Biographical Dictionary[12], volume I, →ISBN, →OCLC, page 489, column 1:
- The inhabitants of Putien (Putian), commonly known as Hing Hua (Heng Hua), in the Province of Fujian, China, are prominent in the transport sector or businesses related to it such as spare parts shops in Southeast Asia. […]
In 1934 Lau Hong Siong and his father fled their village in Putien County where a plague had broken out.
- c. 2020, “Wuqiu Township”, in Kinmen County Government[15], archived from the original on 10 August 2020:
- Located off the territorial waters from Putien County of Fujian Providence, Wuchiou Township consists of two villages, namely, Dachiou and Xiaochiou, with a total area of roughly 2.6 square kilometers. […] Most of the residents had immigrated from Putien and speak Xinghua dialect and Chinese.
- For more quotations using this term, see Citations:Putien.
P'u-t'ien
語源
From the Wade-Giles romanization of the Mandarin for 莆田 (Pútián), Wade-Giles romanization: Pʻu²-tʻien².
固有名詞
P'u-t'ien
- Alternative form of Putian
- 1931, Mary Brewster Hollister, Lady Fourth Daughter of China (同澤靈傳)[1], Cambridge, Massachusetts: Central Committee on the United Study of Foreign Missions, pages 11-12:
- Every child of Pʻu-tʻien knows that the fertile plain, girdled by mountains and facing the Yellow Sea, was once a great salt marsh, for Pʻu-tʻien means "Salt Grass Fields." It was Lady Fourth Daughter, a Chinese girl of the Sung Dynasty, a thousand years ago, who dreamed of building a dam to hold back the salt tides, and to send the fresh life-giving waters of the River of Playful Fairies into a system of canals threading the plain. Thus would the salt marshes be redeemed into rice fields for the feeding of countless villages. The fair, high-walled county seat came to be named Hing-hwa, "Transformed to Flourishing," because of her gift of Fertile Fields.
Being a child of Pʻu-tʻien myself I, too, have always known the lovely legends about Lady Fourth Daughter of the family of Ching.
- Every child of Pʻu-tʻien knows that the fertile plain, girdled by mountains and facing the Yellow Sea, was once a great salt marsh, for Pʻu-tʻien means "Salt Grass Fields." It was Lady Fourth Daughter, a Chinese girl of the Sung Dynasty, a thousand years ago, who dreamed of building a dam to hold back the salt tides, and to send the fresh life-giving waters of the River of Playful Fairies into a system of canals threading the plain. Thus would the salt marshes be redeemed into rice fields for the feeding of countless villages. The fair, high-walled county seat came to be named Hing-hwa, "Transformed to Flourishing," because of her gift of Fertile Fields.
- 1967, Eberhard, Wolfram, Guilt and Sin in Traditional China[2], University of California Press, LCCN 67-12297, OCLC 832966135, page 58:
- Mu-lien was a pious Buddhist who attempted to save his mother from the punishments in hell, as we heard above (p. 25), and who, according to some traditions, eventually became Ti-tsang.⁷⁵ He, too, had several temples. In our survey, the oldest one was in Hsia-p'u (Fukien), renamed with his name in 954, rebuilt in 972, and for the last time, in 1915. There was still another temple for him in Hsia-p'u, but undated. Otherwise, we have only a 1608 temple for him in P'u-t'ien (Fukien) and an undated temple in Hsiang-shan (Kuangtung).
- 2004, Clark, Hugh R., “Reinventing the Genealogy: Innovation in Kinship Practice in the Tenth to Eleventh Centuries”, in Thomas H. C. Lee, editor, The New and the Multiple: Sung Senses of the Past[4], Chinese University Press, →ISBN, OCLC 1014774002, OL 9161571M, page 248:
- All the cases I will examine come from P'u-t'ien district. Until the early Sung, P'u-t'ien was part of Ch'üan-chou prefecture; in 983 a new prefecture, Hsing-hua Commandery (Hsing-hua chün), was established with P'u-t'ien as the prefectural capital. The district is located on the lower reaches of the Mu-lan River, the principle river system between the Chin River of Ch'üan-chou to the south and the Min River of Fu-chou to the north. No doubt because of their proximity to the latter, which had been the social, cultural, and political heart of Fu-chien for many centuries, most of the elite kin groups in P'u-t'ien claimed to be collateral branches of prominent Fu-chou kin groups who had settled in P'u-t'ien no later than the early T'ang. Collectively the P'u-t'ien elite claimed the most ancient pedigree among the Min-nan elite. It is, therefore, not surprising that they claim the oldest genealogical tradition as well.
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