Verse (Click for Chapter) New International Version Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” New Living Translation But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” English Standard Version Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” Berean Standard Bible Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.” Berean Literal Bible After these things Jesus finds him in the temple and said to him, "Behold, you have become well. Sin no more, that something worse should not happen to you." King James Bible Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. New King James Version Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.” New American Standard Bible Afterward, Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” NASB 1995 Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” NASB 1977 Afterward Jesus found him in the temple, and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse may befall you.” Legacy Standard Bible Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” Amplified Bible Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” Christian Standard Bible After this, Jesus found him in the temple and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” Holman Christian Standard Bible After this, Jesus found him in the temple complex and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” American Standard Version Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. Aramaic Bible in Plain English After a time Yeshua found him in The Temple and said to him: “Behold, you are well again; do not sin, lest something worse than before should happen to you.” Contemporary English Version Later, Jesus met the man in the temple and told him, "You are now well. But don't sin anymore or something worse might happen to you." Douay-Rheims Bible Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee. English Revised Version Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee. GOD'S WORD® Translation Later, Jesus met the man in the temple courtyard and told him, "You're well now. Stop sinning so that something worse doesn't happen to you." Good News Translation Afterward, Jesus found him in the Temple and said, "Listen, you are well now; so stop sinning or something worse may happen to you." International Standard Version Later on, Jesus found him in the Temple and told him, "Look! You have become well. Stop sinning or something worse may happen to you." Literal Standard Version After these things, Jesus finds him in the temple and said to him, “Behold, you have become whole; sin no more, lest something worse may happen to you.” Majority Standard Bible Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.” New American Bible After this Jesus found him in the temple area and said to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.” NET Bible After this Jesus found him at the temple and said to him, "Look, you have become well. Don't sin any more, lest anything worse happen to you." New Revised Standard Version Later Jesus found him in the temple and said to him, “See, you have been made well! Do not sin any more, so that nothing worse happens to you.” New Heart English Bible Afterward Jesus found him in the temple, and said to him, "See, you are made well. Sin no more, so that nothing worse happens to you." Webster's Bible Translation Afterward Jesus findeth him in the temple, and said to him, Behold, thou art cured: sin no more, lest a worse thing come to thee. Weymouth New Testament Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you." World English Bible Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” Young's Literal Translation After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' Additional Translations ... Audio Bible Context The Pool of Bethesda…13But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there. 14Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.” 15And the man went away and told the Jews that it was Jesus who had made him well.… Cross References Ezra 9:14 shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not become so angry with us as to wipe us out, leaving no remnant or survivor? Mark 2:5 When Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven." John 5:13 But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there. John 8:11 "No one, Lord," she answered. "Then neither do I condemn you," Jesus declared. "Now go and sin no more." Treasury of Scripture Afterward Jesus finds him in the temple, and said to him, Behold, you are made whole: sin no more, lest a worse thing come to you. in the. Leviticus 7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. Psalm 9:13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: Psalm 27:6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD. sin. John 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. Ezra 9:13,14 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; … Nehemiah 9:28 But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies; lest. John 5:5 And a certain man was there, which had an infirmity thirty and eight years. Leviticus 26:23,24,27 And if ye will not be reformed by me by these things, but will walk contrary unto me; … 2 Chronicles 28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz. Jump to Previous Afterward Afterwards Anymore Befall Cured Fear Findeth Found Happens Health Jesus Restored Sin Sinning Something Stop Strong Temple Time Whole WorseJump to Next Afterward Afterwards Anymore Befall Cured Fear Findeth Found Happens Health Jesus Restored Sin Sinning Something Stop Strong Temple Time Whole WorseJohn 5 1. Jesus on the Sabbath day cures him who was diseased thirty-eight years.10. The Jews therefore object, and persecute him for it. 17. He answers for himself, and reproves them, showing by the testimony of his Father, 31. of John, 36. of his works, 39. and of the Scriptures, who he is. (14) Afterward.--There is no mark of time. Probably it was on the same day. Perhaps the first use of his restored power was to go to the Temple and pay his thank-offering to God. Sin no more.--These words connect his past sufferings with individual sin. He has been freed from the effects, but if they have been truly remedial he has been freed from the cause too. He is in God's house. Let him accept restored powers as God's gift, and let their devotion be the true thank-offering. The imperative is present, and points to a permanent condition of life--"Be not any more a sinner." A worse thing.--There is, then, something worse than a life of unmoving helplessness. There is a sadness of tone even as He says, "Behold, thou art made whole;" just as there is a sigh when He says, "Ephphatha: Be opened!" (Mark 7:34). There are men for whom it had been good never to have been born (Matthew 26:24). There are limbs that had better never have moved. There are lives that had better have sunk in the negative inaction of death, than have cursed themselves and others in positive deed and speech and thought of life. The power of existence is of infinite grandeur, but it is also of infinite responsibility. It has within its reach the highest good for self and for mankind; but if the God-given power is sacrificed to sin there is within its reach an unutterable depth of woe. Verse 14. - After these things (see ver. 1). Westcott thinks that a looser connection between the foregoing and subsequent events is denoted by μετὰ ταῦτα than by the expression μετὰ τοῦτο.. Consequently, the persecution referred to in the remainder of the chapter may have occurred several days after the foregoing conversation. Jesus found him in the temple. Some have inferred from this, the recognition by the healed man of the hand of God in his cure, and his desire to express his gratitude in the house of God by some appropriate conduct or service; and, granting this explanation, much charm is observable in the tact that Jesus found him. and found him there. The Lord's habit of visiting the temple, and the penetrating glance which he casts over all the frequenters of his Father's house might then fairly be deduced from the passage; but the motive of the man is quite conjectural. From the words of Jesus one might as reasonably suppose that the man was treading at the time on dangerous moral ground, making some kind of gain from his notoriety. The healing was, at least, imperfect until the man had learned its spiritual significance. Every gift of God is doubled in value when its source is recognized. God's signature on his own mercies gives them their true meaning. Christ found the healed man in the precincts of the temple, whether his motive was pure or mixed in going thither. And he said unto him, Beheld, thou art made whole (hast become sound and healthy throughout thy physical system; cf. for the form of this description of his case, the query, ver. 6): no longer continue to sin. The form of the sentence points to something special and persistent in this man's habits, rather than to the general corruption of human nature. Christ's penetrating glance discovered all the hidden misery and bleeding wound and putrefying sore of the man's soul. Apart from the obliteration of the consequences of his bad life, and without a clean and free condition of things, the future would have proved hopeless, and deliverance from the yoke of fear and concupiscence impossible; but now this new chance is given. He was made whole, born again physically. As Naaman's flesh became like that of a little child, so this man - once bent, crippled, distorted by his self-indulgence, and now made whole - is to "sin no longer." It would not be reasonable to conclude from this that Christ's doctrine, like that of Job's friends, involved the indissoluble connection of sin with sickness, or made the amount of pain in any case the criterion of individual sin. Our Lord repudiates this position in John 9:3 and in Luke 13:1-5; but special calamities have unquestionably followed wrong doing, and can, in many instances, be referred to obvious transgressions, to specific acts, or inveterate habits. The man's own conscience would respond to the charge. Jesus added: Lest a worse thing befall thee. There is, then, something worse than thirty-eight years of apparently hopeless wretchedness! Jesus said, even as reported by the apostle of love, the most terrible things that ever fell from human lips. The "sin no longer" makes it seem as though man's will could accomplish much (cf. Isaiah 1:16, "Cease," etc.), and as though all the future of our life were, so far as human responsibility goes, dependent upon ourselves. We are to act as if it were. Let it be noticed that he who said, "Sin no more," said, "Rise up, take thy bed, and walk." Three things, which appeared utterly beyond the power of the impotent man, were, nevertheless, done by him through the grace of Christ, which he then and there appropriated.Parallel Commentaries ... Greek Afterward,Μετὰ (Meta) Preposition Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. found εὑρίσκει (heuriskei) Verb - Present Indicative Active - 3rd Person Singular Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find. [the man] αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. at ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple ἱερῷ (hierō) Noun - Dative Neuter Singular Strong's 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. said εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. to him, αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “See, Ἴδε (Ide) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo! you have been γέγονας (gegonas) Verb - Perfect Indicative Active - 2nd Person Singular Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. made well. ὑγιὴς (hygiēs) Adjective - Nominative Masculine Singular Strong's 5199: (a) sound, healthy, pure, whole, (b) wholesome. From the base of auzano; healthy, i.e. Well; figuratively, true. Stop μηκέτι (mēketi) Adverb Strong's 3371: No longer, no more. From me and eti; no further. sinning, ἁμάρτανε (hamartane) Verb - Present Imperative Active - 2nd Person Singular Strong's 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. or ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. something τι (ti) Interrogative / Indefinite Pronoun - Nominative Neuter Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. worse χεῖρόν (cheiron) Adjective - Nominative Neuter Singular - Comparative Strong's 5501: Worse, more severe. Irregular comparative of kakos; from an obsolete equivalent cheres; more evil or aggravated. may happen γένηται (genētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. to you.� σοί (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. 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