O' Valley or Ouchterlony Valley is a Town Panchayat in the Gudalur Taluk of The Nilgiris district in the Indian state of Tamil Nadu. The name is a contraction of an older name after a James Ouchterlony, who established coffee plantations in the area. This panchayat area is located between Mudumalai National Park and New Amarambalam Reserved Forest and has several valleys, streams and water falls.

O' Valley
Town Panchayat
O' Valley is located in Kerala
O' Valley
O' Valley
Location in Tamil Nadu, India
Coordinates: 11°27′17″N 76°28′43″E / 11.45472°N 76.47861°E / 11.45472; 76.47861
Country India
StateTamil Nadu
DistrictThe Nilgiris
Population
 (2011)[1]
 • Total21,943
Languages
 • OfficialTamil
Time zoneUTC+5:30 (IST)

History

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An old map of Malabar District (1854). Note that the taluks Pandalur, Gudalur, and Kundah in present-day Nilgiris district were parts of Wayanad Taluk in 1854. The Taluks of Malabar were rearranged in 1860 and 1877.[2]

The Gudalur and Pandalur taluks of Nilgiris district one time together constituted the Southeast Wayanad. The total area of Gudalur and the neighboring town of Pandalur is approximately 124,800 acres. In medieval times, before the arrival of the British, the area was divided between three rulers: Vallavanoor, the leader of the Panniyas, Nelliarasi, another adivasi ruler, and the Nilambur Kovilakam, a kingdom based in present-day Kerala. Subsequently, the Kovilakam decided to expand its borders by conquering the other two areas. Vallavanoor was killed and Nelliarasi kidnapped and forced to hand over her lands. Despite some resistance from Vallavanoor's community, the Kovilakam succeeded in subjugating the area and taking approximately 100,000 acres under its control. Gudalur was actually a part of Kerala and Malabar District until 1877. In 1877, it was transferred to Nilgiris district only because of the heavy size of Malabar District and small size of Nilgiris district. Actually Gudalur was the southeastern region in Wayanad during the British rule. Though this Malayalam majority region was transferred to Nilgiris, the court and official language in this region continued to be Malayalam. In modern times, the recognized extent of the Kovilakam's holdings was 80,087 acres under the Malabar Tenancy Act, until 1969. This area is known as 'janmom' land. Kovilakam constructed a temple named Nambalakottai and handed over to Moundadan Chetty community. Chetty community is one of the oldest community in Gudalur where most of their community still have 'Rani Patta' as a proof of oldest community. They have their own tradition and languages.

Pre-history

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Historians believe that the human settlements existed in these parts for at least ten centuries before Christ. Much evidence of New Stone Age civilisation can be seen in the hills throughout the present day Wayanad district. The Edakkal Caves has 6000-year-old rock engravings from the Neolithic age. The recorded history of this district is available only from the 18th century. In ancient times, this land was ruled by the Rajas of the Veda tribe.[3]

Ezhimala kingdom

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In the earliest part of the recorded history of Gudalur region, Wayanad District, Kasaragod-Kannur-Wayanad-Kozhikode Districts in the northern part of present-day Kerala were ruled by the Nannans (Mushika dynasty) who later came to be known as the Kolathiris.[4][5] Politically the area was part of the Ezhimala Kingdom with its Capital at Ezhimala in present day Kannur district. The most famous King of Ezhimala was Nannan whose Kingdom extended up to Gudalur, Nilgiris and northern parts of Coimbatore. It is said that Nannan took refuge at Wayanad hills in the 5th century CE when he was lost to Cheras, just before his execution in a battle, according to the Sangam works.[2] Wayanad was a part of the Karkanad which included the eastern regions of Ezhimala kingdom (Wayanad-Gudalur areas including part of Kodagu (Coorg)).[2] Karkanad along with Poozhinadu, which contained much of the coastal belt wedged between Mangalore and Kozhikode was under Ezhimala kingdom with the headquarters at Ezhimala.

Kolathunadu

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The Mooshaka Kings were considered descendants of Nannan. By the 14th century, Mooshaka Kingdom was known as Kolathirinad and the Rulers as Kolathiris. The Kolathunad Kingdom at the peak of its power reportedly extended from Kasaragod in the north to Korapuzha in the south with Arabian Sea on the west and Kodagu hills on the eastern boundary.[6]

Kingdom of Kottayam

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The Kolathiri Dominion emerged into independent 10 principalities i.e., Kadathanadu (Vadakara), Randathara or Poyanad (Dharmadom), Kottayam (Thalassery), Nileshwaram, Iruvazhinadu (Panoor), Kurumbranad etc., under separate royal chieftains due to the outcome of internal dissensions.[2][7] The Nileshwaram dynasty on the northernmost part of Kolathiri dominion, were relatives to both Kolathunadu as well as Zamorin of Calicut, in the early medieval period.[8] The origin of Kottayam Royal Family (the Kottayam referred here is Kottayam-Malabar near Thalassery, not to be confused with Kottayam in Southern Kerala) is lost in obscurity. It has been stated that the Raja of Kottayam set up a semi-independent principality of his own at the expense of Kolathiris. In the 10th century AD, the region comprised erstwhile Taluks of Kottayam, Wayanad and Gudallur was called Puraikizhanad and its feudal lord Puraikizhars. The Thirunelly Inscriptions refer to the division of Puraikizhar Family into two branches viz., Elder (Muthukur) and Younger (Elamkur) in the beginning of the 11th century. In 17th century Kottayam-Malabar was the Capital of Puraikizhanad (Puranattukara) Rajas. It was divided into three branches i.e., Eastern, Western and Southern under separate dignitaries known as Mootha, Elaya and Munnarkur Rajas. The Kottayam Rajas extended their influence up to the border of Kodagu. By the end of the 17th century, they shared the area of Thalassery Taluk with the Iruvazhinadu Nambiars and were in possession of North Wayanad and the small Village of Thamarassery which formed the Eastern portion of the present Vadakara, Quilandy and Thamarassery Taluks.[9]

Carnatic invasions into Wayanad and Gudalur

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In 930 AD, emperor Erayappa of Ganga Dynasty led his troops to south west of Mysore and after conquering, called it Bayalnad meaning the land of swamps. After Erayappa, his sons Rachamalla and Battunga fought each other for the new kingdom of their father's legacy. Rachamalla was killed and Battunga became the undisputed ruler of Bayalnad. In the 12th century AD, Gangas were dethroned from Bayalnad by Kadamba dynasty[10] of North Canara.[11] In 1104 AD Vishnuvardhana of Hoysala invaded Bayalnad followed by Vijayanagara dynasty in the 16th century. In 1610 AD, Udaiyar Raja Wadiyar of Mysore drove out Vijayanagara General and became the ruler of Bayalnad and the Nilgiris. Bayalnad is the present Wayanad.

Mysore Sultans

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When Wayanad was under Hyder Ali's rule, the ghat road from Vythiri to Thamarassery was invented.[12] Then the British rulers developed this route to Carter road.[13] After Hyder Ali, his son Tipu Sultan took control over the territory.

Colonial era

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Kundah taluk was transferred from Malabar to Coimbatore in 1860.[2] Southeast Wayanad region of Wayanad Taluk in Malabar District was the regions included in the Gudalur and Pandalur Taluks of present Nilgiris district. Southeast Wynad was a part of Malabar District until 31 March 1877, when it was transferred to the neighbouring Nilgiris district due to the heavy population of Malabar and the small area of Nilgiris.[14] It consisted of the following 3 Amsoms.

During the mid-19th century, English companies began mining for gold in the area, mostly in Devala and Pandalur. A London-based mining company created a township in Pandalur that began with a church, post office, shops, and a race course. After the gold boom, the mining business gradually fell into decline because the percentage of gold ore was below the average. Even so, mining was continued until the beginning of the 20th century.

Once the British companies had determined that gold mining would not succeed in this area, thus changing to agricultural industries and created tea plantations on a massive scale. The climate and soil were well suited for tea, which helped to ensure the success of the new industry. Coffee and tea plantation started at Pandalur area in the early eighteenth century during this time many European planters settled in the Nilgiris and Wyanad to establish tea and coffee estates. D.H.McLeod and Henry Atzenwiler are few among them.

Kunjalikutty Haji of Pandalur was one of the leading manpower suppliers for British estates.

 
Kunalikutty Haji - A family photo 1930

He brought a large number of people from Malabar to work on the estates, and became very close to the British administration, being recognized as Khan Bahadur Kunajalikutty. During this period in India, the non-cooperation movement against the British was in full swing. The Mappila rebels were agitated over the Khilafat issue, and determined to eliminate the people among the community who supported the British Raj. A group of Khilafat rebels went to Pandalur and completely destroyed the shop owned by Kunalikutty Haji, though his life was saved by his friend Malla Gawdar, chief of the Badagas community in Pandalur.

Most of the land in this area was the property of the princely states of Nilambur, Kovilagam, and Mysoor Maharaj. The Nelliyalam Rani administered the region for Mysoor Maharaj and enjoyed the highest rank in society. The remains of the Nelliayalam Ranis fort can still be viewed in the Nelliayalam village.

Pandalur was believed to be a sacred place for the aboriginal communities such as the Paniyas, Kurumbas, and Kattu Nayakkans. It was then dominated by the Gowdar community. In Ponnani, near the village of Nelliyalkam, there is a century-old temple (Sree Maha Vishnu Temple) constructed in the unique Kerala temple architecture. The migration of Malabar people had a major impact on the area, including the social, cultural, economic, and environmental systems.

Demographics

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As of 2011 India census,[15] there are total 5,307 families residing in the O' Valley. The total population of O' Valley is 21,943 out of which 10,672 are males and 11,271 are females thus the Average Sex Ratio of O' Valley is 1,056. The population of children of age 0–6 years in O' Valley city is 2203 which is 10% of the total population. There are 1118 male children and 1085 female children between the age 0–6 years. Thus as per the Census 2011, the Child Sex Ratio of O' Valley is 970 which is less than Average Sex Ratio (1,056). 64.36% of the population are Hindus, 25.78% of the population are Muslims, 9.77% of the population are Christians and the rest belong to other religions.

As per the Census 2011, the literacy rate of O' Valley is 86.7%. Thus O' Valley has higher literacy rate compared to 85.2% of The Nilgiris district. The male literacy rate is 83.1% and the female literacy rate is 73.2% in O' Valley.

O' Valley Town Panchayat has total administration over 5,307 houses to which it supplies basic amenities like water and sewerage. It is also authorize to build roads within Town Panchayat limits and impose taxes on properties coming under its jurisdiction.

O' Valley is further divided into 18 wards. A ward is a local authority area, typically used for electoral purposes.

Language

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The official language of O' Valley is Tamil. Since The Nilgiris district shares its border with Kerala, quite a few number of people here in the region speak Malayalam as well. Kannada is also another language spoken by minority of the population here. Karnataka too shares its border with the district.

Economy

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Agriculture is the main economic activity of people. Major crops are tea, coffee and black pepper. Besides these, plantain, ginger, tamarind, cardamom, clove and tapioca are important crops raised.

Out of total population in the region, 10,350 were engaged in work activities. 79.5% of workers describe their work as Main Work (Employment or Earning more than 6 Months) while 20.5% were involved in Marginal activity providing livelihood for less than 6 months. Of 10,350 workers engaged in Main Work, 81 were cultivators (owner or co-owner) while 1,875 were Agricultural labourers.

Temples

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This place is famous for its Murugan Temple situated on a hill called Sandanamalai. The temple is 18 km from Gudalur.

Churches

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St Mary's Malankara Catholic Pilgrim Church at Chelivayal, St Sebastian's Church at Dharmagiri and St Antony's Church at Glenvance are the few famous churches in the region.

How To Reach

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References

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  1. ^ "Census of India Search details". censusindia.gov.in. Retrieved 10 May 2015.
  2. ^ a b c d e M. Vijayanunni (1983). 1981 Census Handbook- Wayanad District (Part-A&B) (PDF). Directorate of Census Operations, Kerala.
  3. ^ "Wayanad- A scton of Western Ghats". Anand Bharat. 27 November 2017. Retrieved 7 January 2020.
  4. ^ Census of India, 2001: Wayanad. Controller of Publications. 2004. p. 4.
  5. ^ Census of India, 1991: pt. 2A. General population tables. Controller of Publications. 1995. p. 13.
  6. ^ District Census Handbook, Kasaragod (2011) (PDF). Thiruvananthapuram: Directorate of Census Operation, Kerala. p. 9.
  7. ^ Logan, William (2010). Malabar Manual (Volume-I). New Delhi: Asian Educational Services. pp. 631–666. ISBN 9788120604476.
  8. ^ The Hindu staff reporter (21 November 2011). "Neeleswaram fete to showcase its heritage". The Hindu. Retrieved 24 November 2016.
  9. ^ Government of India (2014–15). District Census Handbook – Wayanad (Part-B) 2011 (PDF). Directorate of Census Operations, Kerala.
  10. ^ The Kadamba kula A history of ancient and medieval Karnatak, By George M. Moraces BX furtado &sons Bombay 1931
  11. ^ "The Kadamba Kula". Bombay B X Furtado And Sons. 1931.
  12. ^ Madrass District Gazetteeers, The Nilgiris. By W. Francic. Madras 1908 Pages 90-104
  13. ^ Report of the Administration of Mysore 1863-64. British Parliament Library
  14. ^ a b Logan, William (1887). Malabar Manual (Volume-2). Madras: PRINTED BY R. HILL, AT THE GOVERNMENT PRESS.
  15. ^ "O' Valley Population, Caste Data the Nilgiris Tamil Nadu - Census India".
  16. ^ "O Valley Town Panchayat".