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==Supplication==
==Supplication==
===Sunni===
===Sunni===
While listening to the adhan, it is [[mustahabb|recommended]] to silently repeat after the caller, except when they say "come to prayer" (''ḥayya ʿala ṣ-ṣalāh'') and "come to success" (''ḥayya ʿala l-falāḥ''), to which it is recommended to silently say "[[hawqala|there is no ability and no power except by God, [the Most High, Most Great]]]" (''lā ḥawla wa-lā quwwata illā bi-llāh{{smallsup|i}} [l-ʿaliyyi l-ʿaẓīm{{smallsup|i}}]'').<ref>{{cite book|last=Al-Bukhari|author-link=Al-Bukhari|title=Sahih Bukhari 611|url=https://sunnah.com/bukhari:611}}</ref><ref name=muslim384>{{cite book|last=Muslim|author-link=Muslim ibn al-Hajjaj|title=Sahih Muslim 384|url=https://sunnah.com/muslim:384}}</ref><ref>{{cite book|last=Muslim|author-link=Muslim ibn al-Hajjaj|title=Sahih Muslim 385|url=https://sunnah.com/muslim:385}}</ref><ref>{{cite book|last=Ibn Qudamah|author-link=Ibn Qudamah|title=Al-Muqni'|url=https://shamela.ws/book/19233/38|volume=1|page=42|quote=It is desirable for whoever hears the caller to say what he says, except 'come to prayer' and 'come to success', where he says 'there is no ability and no power except by God, the Most High, Most Great.'}}</ref><ref>{{cite book|last=Ibn al-Muflih|first=Ibrahim|title=Al-Mubdi' Sharh al-Muqni'|quote=With regard to 'the Most High, Most Great', I investigated the matter and found it in al-Musnad [Ahmad ibn Hanbal] from the narration of Abu Rafi', that when the Prophet heard the caller, he would say the same thing, until he says, 'come to prayer, come to success,' where he would say, 'there is no ability and no power except with God, the Most High, Most Great.' (This addition was also narrated by Abd al-Razzaq in al-Musannaf and al-Tabarani in al-Mu'jam al-Kabir.)}}</ref> Most scholars, including the [[Maliki school|Malikis]], [[Shafi'i school|Shafi'is]], and [[Hanbali school|Hanbalis]], view this as only recommended; however, others, including the [[Hanafi school|Hanafis]] and [[Zahiri school|Zahiris]], view it as [[fard|necessary]].<ref>{{cite book|last=Al-Nawawi|author-link=Al-Nawawi|title=Al-Majmu'|url=https://shamela.ws/book/2186/1249|volume=3|page=119|quote=Our view is that repeating is recommended and not obligatory, and most of the scholars said this. And al-Tahawi narrated a difference of opinion from some of the predecessors who said it is obligatory, and al-Qadi Iyad narrated it too.}}</ref><ref>{{cite book|last=Ibn Qudamah|author-link=Ibn Qudamah|title=Al-Mughni|url=https://shamela.ws/book/6910/595|volume=2|page=89|quote=And if he does not say what he says and opens prayer, there is no harm. Ahmad stipulated this.}}</ref><ref>{{cite web|url=https://askimam.org/public/question_detail/6819|title=Is it compulsory to give answer to the Adhan?|last=Desai|first=Ebrahim|author-link=Ebrahim Desai|date=Oct 22, 2002|website=askimam.org|access-date=Jan 30, 2023}}</ref>
While listening to the adhan, it is [[mustahabb|recommended]] to silently repeat after the caller, except when they say "come to prayer" (''ḥayya ʿala ṣ-ṣalāh{{smallsup|ti}}'') and "come to success" (''ḥayya ʿala l-falāḥ{{smallsup|i}}''), to which it is recommended to silently say "[[hawqala|there is no ability and no power except by God, [the Most High, Most Great]]]" (''lā ḥawla wa-lā quwwata illā bi-llāh{{smallsup|i}} [l-ʿaliyyi l-ʿaẓīm{{smallsup|i}}]'').<ref>{{cite book|last=Al-Bukhari|author-link=Al-Bukhari|title=Sahih Bukhari 611|url=https://sunnah.com/bukhari:611}}</ref><ref name=muslim384>{{cite book|last=Muslim|author-link=Muslim ibn al-Hajjaj|title=Sahih Muslim 384|url=https://sunnah.com/muslim:384}}</ref><ref>{{cite book|last=Muslim|author-link=Muslim ibn al-Hajjaj|title=Sahih Muslim 385|url=https://sunnah.com/muslim:385}}</ref><ref>{{cite book|last=Ibn Qudamah|author-link=Ibn Qudamah|title=Al-Muqni'|url=https://shamela.ws/book/19233/38|volume=1|page=42|quote=It is desirable for whoever hears the caller to say what he says, except 'come to prayer' and 'come to success', where he says 'there is no ability and no power except by God, the Most High, Most Great.'}}</ref><ref>{{cite book|last=Ibn al-Muflih|first=Ibrahim|title=Al-Mubdi' Sharh al-Muqni'|quote=With regard to 'the Most High, Most Great', I investigated the matter and found it in al-Musnad [Ahmad ibn Hanbal] from the narration of Abu Rafi', that when the Prophet heard the caller, he would say the same thing, until he says, 'come to prayer, come to success,' where he would say, 'there is no ability and no power except with God, the Most High, Most Great.' (This addition was also narrated by Abd al-Razzaq in al-Musannaf and al-Tabarani in al-Mu'jam al-Kabir.)}}</ref> Most scholars, including the [[Maliki school|Malikis]], [[Shafi'i school|Shafi'is]], and [[Hanbali school|Hanbalis]], view this as only recommended; however, others, including the [[Hanafi school|Hanafis]] and [[Zahiri school|Zahiris]], view it as [[fard|necessary]].<ref>{{cite book|last=Al-Nawawi|author-link=Al-Nawawi|title=Al-Majmu'|url=https://shamela.ws/book/2186/1249|volume=3|page=119|quote=Our view is that repeating is recommended and not obligatory, and most of the scholars said this. And al-Tahawi narrated a difference of opinion from some of the predecessors who said it is obligatory, and al-Qadi Iyad narrated it too.}}</ref><ref>{{cite book|last=Ibn Qudamah|author-link=Ibn Qudamah|title=Al-Mughni|url=https://shamela.ws/book/6910/595|volume=2|page=89|quote=And if he does not say what he says and opens prayer, there is no harm. Ahmad stipulated this.}}</ref><ref>{{cite web|url=https://askimam.org/public/question_detail/6819|title=Is it compulsory to give answer to the Adhan?|last=Desai|first=Ebrahim|author-link=Ebrahim Desai|date=Oct 22, 2002|website=askimam.org|access-date=Jan 30, 2023}}</ref>


Immediately following the adhan, it is recommended to recite the following [[dua|supplications]]:
Immediately following the adhan, it is recommended to recite the following [[dua|supplications]]:

Revision as of 07:08, 31 January 2024

This article is about the Islamic call to prayer. For the settlement in Ras al-Khaimah, see Adhan, Ras al-Khaimah.
Adhan
Arabicأَذَان
Romanization
  • adhān
  • aḏān
  • adhan
  • adhaan
  • athan
  • athaan
  • adhane
  • azan
  • azaan
  • ajan
  • ajaan
  • adzan
  • adzaan
  • ezan
  • ezaan
Literal meaningCall
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The adhan ([ʔaˈðaːn], Template:Lang-ar), also variously romanized as adhaan, athan/athaan, adhane (in French),[1] ajan/ajaan, azan/azaan (in South Asia), adzan/adzaan (in Southeast Asia), and ezan/ezaan (in the Balkans and Turkey), among other languages,[2] is the first Islamic call to prayer, usually recited by a muezzin at prescribed times of the day in a mosque, traditionally from a minaret.

It is the first call summoning Muslims to enter the mosque for obligatory prayers; a second call, known as the iqamah, summons those already in the mosque to line up for prayer.

In Turkey, the adhan is voiced in five styles depending on the time of day: saba, uşşak, hicaz, rast, and segah.[3]

Terminology

Adhān, Arabic for "announcement", from root adhina, meaning "to listen, to hear, be informed about", is variously transliterated in different cultures.[1][2]

It is commonly written as athan, or adhane (in French),[1] azan in Iran and south Asia (in Persian, Dari, Pashto, Hindi, Bengali, Urdu, and Punjabi), adzan in Southeast Asia (Indonesian and Malaysian), and ezan in Turkish and Serbo-Croatian Latin (езан in Serbo-Croatian Cyrillic and Bulgarian, ezani in Albanian).[2] Muslims on the Malabar Coast in India use the Persian term بانگ, banku, for the call to public prayer.[4]

Another derivative of the word adhān is ʾudhun (أُذُن), meaning "ear".

Announcer

Main article: Muezzin
The announcer of the Adhan is called a "Muezzin" (miniature depicting Bilal ibn Rabah the first Muezzin).

The muezzin (Template:Lang-ar muʾaḏḏin) is the person who recites the adhan[5][6]: 470  from the mosque. Typically in modern times, this is done using a microphone:[7] a recitation that is consequently broadcast to the speakers usually mounted on the higher part of the mosque's minarets, thus calling those nearby to prayer. However, in many mosques, the message can also be recorded. This is due to the fact that the "call to prayer" has to be done loudly and at least five times a day. This is usually done by replaying previously recorded "call to prayer" without the presence of a muezzin. This way, the mosque operator has the ability to edit or mix the message and adjust the volume of the message while also not having to hire a full-time muezzin or in case of the absence of a muezzin. This is why in many Muslim countries, the sound of the prayer call can be exactly identical between one mosque and another, as well as between one Salah hour and another, as is the case for the London Central Mosque. In the event of a religious holidays like Eid al-Fitr, for example in Indonesia, where the Kalimah (speech) has to be recited out loud all day long, mosque operators uses this recording method to create a looping recital of the Kalimah. [citation needed]

The muezzin is chosen for his ability in reciting the adhan clearly, melodically, and loudly enough for all people to hear. This is one of the important duties in the mosque, as his companions and community rely on him in his call for Muslims to come to pray in congregation.[8] The Imam leads the prayer five times a day. The first muezzin in Islam was Bilal ibn Rabah, a freed slave of Abyssinian heritage.[9][10]

Words

Details of what is recited and how many times
Recital Arabic
Quranic Arabic 		Romanization Translation
Sunni Shia Quranist
Hanafi Maliki Shafi'i Hanbali Imami Zaydi
4x 2x 4x 2x ٱللَّٰهُ أَكْبَرُ allāhu akbaru God is greater
2x 4x 2x أَشْهَدُ أَن لَّا إِلَٰهَ إِلَّا ٱللَّٰهُ ashhadu an lā ilāha illa llāhu I testify there is nothing worthy of worship except God
2x 4x 2x None أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ ashhadu anna muḥammadan rasūlu llāhi I testify Muhammad is the messenger of God
None 2x (recommended) None أَشْهَدُ أَنَّ عَلِيًّا وَلِيُّ ٱللَّٰهِ ashhadu anna ʿaliyyan waliyyu llāhi I testify Ali is the vicegerent of God
2x حَيَّ عَلَى ٱلصَّلَاةِ
حَيَّ عَلَى ٱلصَّلَوٰةِ 		ḥayya ʿala ṣ-ṣalāhti Come to prayer
2x حَيَّ عَلَى ٱلْفَلَاحِ
حَيَّ عَلَى ٱلْفَلَٰحِ 		ḥayya ʿala l-falāḥi Come to success
None 2x None حَيَّ عَلَىٰ خَيْرِ ٱلْعَمَلِ ḥayya ʿalā khayri l-ʿamali Come to the best of deeds
2x
(Dawn prayer only) 		None ٱلصَّلَاةُ خَيْرٌ مِنَ ٱلنَّوْمِ
ٱلصَّلَوٰةُ خَيْرٌ مِنَ ٱلنَّوْمِ 		aṣ-ṣalātu khayrun mina n-nawmi Prayer is better than sleep
2x ٱللَّٰهُ أَكْبَرُ allāhu akbaru God is greater
1x 2x 1x لَا إِلَٰهَ إِلَّا ٱللَّٰهُ lā ilāha illā llāhu There is nothing worthy of worship except God

Repeating the two testimonies of faith is recommended according to the Shafi'i school. The first time should be said in low voice to oneself, and the second should be called out; this was the practice of the people of Mecca.[11] The Maliki school uses the same adhan, except allāhu akbaru should only be said twice in the beginning; this was the practice of the people of Medina. Both positions also use a narration in Sahih Muslim as evidence.[12]

On rare occasions, the muezzin may say "ṣallu fī buyūtikum" (pray in your homes) or "ṣallu fī riḥālikum" (pray in your dwellings) if it is heavily rainy, windy, or cold. Another case where this was said was during the COVID-19 lockdown. It may either be said at the end of the adhan, or replacing "ḥayya ʿala ṣ-ṣalāh" and "ḥayya ʿala l-falāḥ"; other ways have also been narrated.[citation needed]

Religious views

Sunni

The Sunni adhan
External videos
video icon Sunni adhan

Sunnis believe that the adhan was not written or said by the Islamic prophet, Muhammad, but rather by one of his companions. Abdullah ibn Zayd, a companion of Muhammad, reportedly had a vision in his dream, in which the adhan was revealed to him by God. He related this to his companions; later, this news reached Muhammad, who confirmed it. Because of his stunning voice, Muhammad chose a freed Habeshan slave by the name of Bilal ibn Rabah al-Habashi to make the call for prayers. Muhammad preferred the call over the use of bells, used by Christians, and horns, used by Jews.[13][14][15]

Sunni adhan in Matey Qoqanuly mosque, Kazakhstan

During the Friday prayer (Salat al-Jumu'ah), there is one adhan but some Sunni Muslims increase it to two adhans; the first is to call the people to the mosque, the second is said before the Imam begins the khutbah (sermon). Just before the prayers start, someone amongst the praying people recites the iqama as in all prayers. The basis for this is that at the time of the Caliph Uthman he ordered two adhans to be made, the first of which was to be made in the marketplace to inform the people that the Friday prayer was soon to begin, and the second adhan would be the regular one held in the mosque. Not all Sunnis prefer two adhans as the need for warning the people of the impending time for prayer is no longer essential now that the times for prayers are well known.[citation needed]

Shia

External videos
video icon Recitation of the Shia adhan

Shia sources state Muhammad, according to God's command, ordered the adhan as a means of calling Muslims to prayer. Shia Islam teaches that no one else contributed, or had any authority to contribute, towards the composition of the adhan.[13][14][16]

Shia sources also narrate that Bilal ibn Rabah al-Habashi was, in fact, the first person to recite the adhan publicly out loud in front of the Muslim congregation.

The fundamental phrase lā ʾilāha ʾillā llāh is the foundation stone of Islam along with the belief in it. It declares that "there is no god but the God". This is the confession of Tawhid or the "doctrine of Oneness [of God]".

The phrase Muḥammadun rasūlu -llāh fulfills the requirement that there should be someone to guide in the name of God, which states Muhammad is God's Messenger. This is the acceptance of prophethood or Nabuwat of Muhammad.

photo of kalima at Bab al-Nasr of Shia Fatimid dynasty of Cairo with phrase ʿalīyun walīyu -llāh
The qiblah of Mustansir of Shia Fatimid dynasty of, in Mosque of Ibn Tulun of Cairo showing Kalimat ash-shahādah with the phrase ʿalīyun walīyu -llāh

Muhammad declared Ali ibn Abi Talib as his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the authority, Ali is his authority". Hence, it is recommended to recite the phrase ʿalīyun walī -llāh ("Ali is His [God's] Authority").

In one of the Qiblah of Ma'ad al-Mustansir Billah (1035–1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and kalimat ash-shahādah as lā ʾilāha ʾillā -llāh, muḥammadun rasūlu -llāh, ʿalīyun walīyu -llāh (لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ عَلِيٌّ وَلِيُّ ٱللَّٰهِ).

Adhan reminds Muslims of these three Islamic teaching Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are considered to be so linked together that they can not be viewed separately; one leads to other and finally to God.

The phrase is optional to some Shia as justified above. They feel that Ali's Walayah ("Divine Authority") is self-evident, a testification and need not be declared. However, the greatness of God is also taken to be self-evident, but Muslims still declare Allāhu ʾakbar to publicize their faith. This is the reason that the most Shia give for the recitation of the phrase regarding Ali.

Supplication

Sunni

While listening to the adhan, it is recommended to silently repeat after the caller, except when they say "come to prayer" (ḥayya ʿala ṣ-ṣalāhti) and "come to success" (ḥayya ʿala l-falāḥi), to which it is recommended to silently say "there is no ability and no power except by God, [the Most High, Most Great]" (lā ḥawla wa-lā quwwata illā bi-llāhi [l-ʿaliyyi l-ʿaẓīmi]).[17][18][19][20][21] Most scholars, including the Malikis, Shafi'is, and Hanbalis, view this as only recommended; however, others, including the Hanafis and Zahiris, view it as necessary.[22][23][24]

Immediately following the adhan, it is recommended to recite the following supplications:

1. A testification of faith

وَأَنَا أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِٱللَّٰهِ رَبًّا وَبِمُحَمَّدٍ رَسُولًا وَبِٱلْإِسْلَامِ دِينًا
wa-anā ashhadu an lā ilāha illā llāhu waḥdahu lā sharīka lahu, wa-anna muḥammadan ʿabduhu wa-rasūluhu, raḍītu bi-llāhi rabbān, wa-bi-muḥammadin rasūlān, wa-bi-l-islāmi dīnān
"And I testify that there is nothing worthy of worship except God, alone without a partner, and that Muhammad is his servant and messenger. I am pleased with God as lord, with Muhammad as messenger, and with Islam as religion."[25][26]

2. Prayers and blessings on Muhammad and his family

ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
allāhumma ṣalli ʿalā muḥammadin wa-ʿalā āli muḥammadin, kamā ṣallayta ʿalā ibrāhīma wa-ʿalā āli ibrāhīma, innaka ḥamīdun majīdun, wa-bārik ʿalā muḥammadin wa-ʿalā āli muḥammadin, kamā bārakta ʿalā ibrāhīma wa-ʿalā āli ibrāhīma, innaka ḥamīdun majīdun
"O God! Send prayers on Muhammad and on Muhammad's family, like you sent prayers on Abraham and on Abraham's family. Indeed, you are praiseworthy and glorious. And send blessings on Muhammad and on Muhammad's family, like you sent blessings on Abraham and on Abraham's family. Indeed, you are praiseworthy and glorious."[18]

3. Praying for Muhammad's station and virtousness

اللَّٰهُمَّ رَبَّ هَٰذِهِ ٱلدَّعْوَةِ ٱلتَّامَّةِ وَٱلصَّلاَةِ ٱلْقَائِمَةِ آتِ مُحَمَّدًا ٱلْوَسِيلَةَ وَٱلْفَضِيلَةَ وَٱبْعَثْهُ مَقَامًا مَحْمُودًا ٱلَّذِي وَعَدْتَهُ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ
allāhumma rabba hādhihi d-daʿwati t-tāmmati wa-ṣ-ṣalāti l-qāʾimahti, āti muhammadan il-wasīlata wa-l-faḍīlahta, wa-bʿathhu maqāman maḥmūdan illadhī waʿadtahu, innaka lā tukhlifu l-mīʿāda
"O God, lord of this perfect call and established prayer! Give Muhammad the station and virtuousness, and raise him to the praiseworthy station that you promised him. Indeed, you do not neglect promises."[27][28][29]

4. Any personal supplication made to God between the adhan and iqamah. It was narrated this is a time when supplications are especially answered and not rejected.[30][31][32]

Shia

While listening to the adhan, it is recommended to repeat the same words silently, except when the adhan reciter (muezzin) says: "أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ" and "أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ" (ʾašhadu ʾan lā ʾilāha ʾillā -llāhu and ʾašhadu ʾanna Muḥammadan rasūlu -llāhi) they silently say:

وَأَنَا أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) أَكْتَفِي بِهَا عَمَّنْ أَبَىٰ وَجَحَدَ وَأُعِينُ بِهَا مَنْ أَقَرَّ وَشَهِدَ

wa-ʾanā ʾašhadu ʾan lā ʾilāha ʾillā -llāhu wa-ʾašhadu ʾanna muḥammadan rasūlu -llāhi (ṣallā -llāhu ʿalayhi wa-ʾālihi wa-sallama) ʾaktafī bihā ʿamman ʾabā wa-jaḥada wa-ʾuʿīnu bihā man ʾaqarra wa-šahida

"And I [also] bear witness that there is no deity but God, I bear witness that Muhammad is the Messenger of God, and I suffice by it (the testimonies) against whoever refuses and fights against it (the testimonies), and I designate by it one who agrees and testifies."[33]

Whenever Muhammad's name is mentioned in the adhan or Iqama, it is recommended to recite salawat,[34] a form of the peace be upon him blessing specifically for Muhammad. This salawat is usually recited as either ṣallā -llāhu ʿalayhī wa-ʾālihī wa-sallama (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ), ṣallā -llāhu ʿalayhī wa-ʾālihī (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ), or ʾallāhumma ṣalli ʿalā muḥammadin wa-ʾāli muḥammadin (ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ).

Immediately following the adhan, it is recommended to sit and recite the following dua (supplication):

ٱللَّٰهُمَّ ٱجْعَلْ قَلْبِي بَارًّا وَرِزْقِي دَارًّا وَٱجْعَلْ لِي عِنْدَ قَبْرِ نَبِيِّكَ (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) قَرَارًا وَمُسْتَقَرًّا

ʾallāhumma -jʿal qalbī bārran wa-rizqī dārran wa-jʿal lī ʿinda qabri nabīyika (ṣallā -llāhu ʿalayhi waʾ-ālihi wa-sallama) qarāran wa-mustaqarrān

"O God! Make my heart to be righteous, and my livelihood to be constant, and my sustenance to be continuous, and Make for me, in the presence of Your Prophet (God bless him and his progeny and grant him peace) a dwelling and a rest."[33]

Form

The call to prayer is said after entering the time of prayer. The muezzin usually stands during the call to prayer.[35] It is common for the muezzin to put his hands to his ears when reciting the adhan. Each phrase is followed by a longer pause and is repeated one or more times according to fixed rules. During the first statement each phrase is limited in tonal range, less melismatic, and shorter. Upon repetition the phrase is longer, ornamented with melismas, and may possess a tonal range of over an octave. The adhan's form is characterised by contrast and contains twelve melodic passages which move from one to another tonal center of one maqam a fourth or fifth apart. Various geographic regions in the Middle East traditionally perform the adhan in particular maqamat: Medina, Saudi Arabia uses Maqam Bayati while Mecca uses Maqam Hijaz. The tempo is mostly slow; it may be faster and with fewer melismas for the sunset prayer. During festivals, it may be performed antiphonally as a duet.[36] Duration can be 4 minutes, but also longer, and then continuing with the shorter iqama.[37]

Australia

There are controversies due to community-centric disagreements at mosques in Australia, such as ongoing parking disputes at Al Zahra in Arncliffe,[38] noise complaints at Gallipoli Mosque[39] and Lakemba Mosque[40] in Sydney, and public filming at Albanian Australian Islamic Society and the Keysborough Turkish Islamic and Cultural Centre[41] in Melbourne.[42]

Bangladesh

In 2016, opposition leader Khaleda Zia alleged the government was preventing the broadcasting of adhans through loudspeakers, with government officials citing security concerns for the prime minister Sheikh Hasina".[43][citation needed]

Israel

In 2016, Israel's ministerial committee approved a draft bill that limits the volume of the use of public address systems for calls to prayer, particularly outdoor loudspeakers for the adhan, citing it as a factor of noise pollution, the draft bill was never enacted and has been in limbo ever since.[44][45][46] The bill was submitted by Knesset member Motti Yogev of the far right Zionist party Jewish Home and Robert Ilatov of the right wing Yisrael Beiteinu.[45] The ban is meant to affect three mosques in Abu Dis village of East Jerusalem, disbarring them from broadcasting the morning call (fajr) prayers.[47] The bill was backed by Prime Minister Benjamin Netanyahu who said: "I cannot count the times — they are simply too numerous — that citizens have turned to me from all parts of Israeli society, from all religions, with complaints about the noise and suffering caused to them by the excessive noise coming to them from the public address systems of houses of prayer."[46] The Israel Democracy Institute, a non-partisan think tank, expressed concerns that it specifically stifles the rights of Muslims, and restricts their freedom of religion.[46][47]

Turkey

As an extension of the reforms brought about by the establishment of the Republic of Turkey in 1923, the Turkish government at the time, encouraged by Atatürk, introduced secularism to Turkey. The program involved implementing a Turkish adhan program as part of its goals, as opposed to the conventional Arabic call to prayer.[48] Following the conclusion of said debates, on the 1 February 1932, the adhan was chanted in Turkish and the practice was continued for a period of 18 years. There was some resistance against the adhan in the Turkish language and protests surged. In order to suppress these protests, in 1941, a new law was issued, under which people who chanted the adhan in Arabic could be imprisoned for up to 3 months and be fined up to 300 Turkish Lira.

On 17 June 1950, a new government led by Adnan Menderes, restored Arabic as the liturgical language.[49]

Sweden

The Fittja Mosque in Botkyrka, south of Stockholm, was in 2013 the first mosque to be granted permission for a weekly public call to Friday prayer, on condition that the sound volume does not exceed 60 dB.[50] In Karlskrona (province of Blekinge, southern Sweden) the Islamic association built a minaret in 2017 and has had weekly prayer calls since then.[51][52] The temporary mosque in Växjö filed for a similar permission in February 2018,[53] which sparked a nationwide debate about the practice.[54][55][56] A yearlong permission was granted by the Swedish Police Authority in May the same year.[57][58]

Kuwait and UAE

During the COVID-19 pandemic in Kuwait, some cities changed their adhan from the usual hayya 'ala as-salah, meaning "come to prayer", to as-salatu fi buyutikum meaning "pray in your homes" or ala sallu fi rihalikum meaning "pray where you are".[59]

Other Muslim countries (notably Saudi Arabia, Malaysia and Indonesia) also made this change because Muslims are prohibited to pray in mosques during the pandemic as preventive measures to stop the chain of the outbreak. The basis for the authority to change a phrase in the adhan was justified by Muhammad's instructions while calling for adhan during adverse conditions.[60]

Tajikistan

The usage of loudspeakers to broadcast the adhan was banned in 2009 with Law No. 489 of 26 March 2009 on Freedom of Conscience and Religious Unions.[61]

Uzbekistan

In 2005, former Uzbek president Islam Karimov banned the Muslim call to prayer from being broadcast in the country; the ban was lifted in November 2017 by his successor, Shavkat Mirziyoyev.[62]

In other countries, there is no written law forbidding the distribution of the call to prayer in mosques and prayer halls.[citation needed]

In television

In some Muslim-majority countries, television stations usually broadcasts the adhan at prayer times, in a similar fashion to radio stations. In Indonesia and Malaysia, it is mandatory for all television stations to broadcast the adhan at Fajr and Magrib prayers, with the exception of non-Muslim religious stations. Islamic religious stations often broadcast the adhan at all five prayer times.

The adhan are commonly broadcast with a visual cinematic sequence depicting mosques and worshippers attending to the prayer. Some television stations in both Malaysia and Indonesia often utilize a more artistic or cultural approach to the cinematic involving multiple actors and religious-related plotlines.[63]

The 1991-1994 recording of Masjid al-Haram muezzin, Sheikh Ali Ahmed Mulla is best known for its use in various television and radio stations.

Turkish National Anthem

The adhan is referenced in the eighth verse of İstiklâl Marşı, the Turkish national anthem:

The sole wish of my soul, oh glorious God, from You is that,
No heathen would ever, on the bosom of my temple, lay hand!
These adhans, whose testimonies are the ground of religion,
Should resound far and wide over my eternal homeland.

"The Armed Man"

The adhan appears in "The Armed Man: A Mass For Peace" composed by Karl Jenkins.

See also

Notes

References

  1. ^ a b c "Adhane - Appel à la prière depuis la Mecque". YouTube.
  2. ^ a b c Dessing, Nathal M. (2001). Rituals of Birth, Circumcision, Marriage, and Death Among Muslims in the Netherlands. Peeters Publishers. p. 25. ISBN 978-9-042-91059-1.
  3. ^ "Orhan SELEN - EZAN MAKAMLARI".
  4. ^ Miller, Roland E. (2015). Mappila Muslim Culture. State University of New York. p. 397.
  5. ^ Gottheil, Richard J. H. (1910). "The Origin and History of the Minaret". Journal of the American Oriental Society. 30 (2): 132–154. doi:10.2307/3087601. JSTOR 3087601.
  6. ^ Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. ISBN 978-0994240989. Archived from the original (PDF) on 2 August 2019. Retrieved 22 December 2017.
  7. ^ Lee, Tong Soon (1999). "Technology and the Production of Islamic Space: The Call to Prayer in Singapore". Ethnomusicology. 43 (1): 86–100. doi:10.2307/852695. JSTOR 852695.
  8. ^ Özdemir, Adil; Frank, Kenneth (2000), "The Call to Prayer", Visible Islam in Modern Turkey, London: Palgrave Macmillan UK, pp. 106–114, doi:10.1057/9780230286894_9, ISBN 978-1-349-41721-6, retrieved 2022-10-12
  9. ^ William Muir, The Life of Mohammad from Original Sources, reprinted by Adamant Media ISBN 1-4021-8272-4
  10. ^ Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.68. Scarecrow Press. ISBN 0810861615. Quote: "Bilal, ..., was the first mu'azzin."
  11. ^ Al-Shafi'i. Al-Umm. Vol. 2. pp. 185–187.
  12. ^ "Abu Mahdhurah's (Rady Allahu 'anhu) Adhan". shafiifiqh.com. Archived from the original on Jan 24, 2024. Retrieved Jan 24, 2024.
  13. ^ a b "Sahih Muslim". sunnah.com. Retrieved 2020-03-18.
  14. ^ a b Sunan al-Tirmidhi (Arabic) Chapter of Fitan, 2:45 (India) and 4:501 Tradition # 2225 (Egypt); Hadith #2149 (numbering of al-'Alamiyyah)
  15. ^ Haykal, Muhammad Husayn (May 1994). The Life of Muhammad. p. 200. ISBN 9789839154177.
  16. ^ Quran : Surah Sajda: Ayah 24-25
  17. ^ Al-Bukhari. Sahih Bukhari 611.
  18. ^ a b Muslim. Sahih Muslim 384.
  19. ^ Muslim. Sahih Muslim 385.
  20. ^ Ibn Qudamah. Al-Muqni'. Vol. 1. p. 42. It is desirable for whoever hears the caller to say what he says, except 'come to prayer' and 'come to success', where he says 'there is no ability and no power except by God, the Most High, Most Great.'
  21. ^ Ibn al-Muflih, Ibrahim. Al-Mubdi' Sharh al-Muqni'. With regard to 'the Most High, Most Great', I investigated the matter and found it in al-Musnad [Ahmad ibn Hanbal] from the narration of Abu Rafi', that when the Prophet heard the caller, he would say the same thing, until he says, 'come to prayer, come to success,' where he would say, 'there is no ability and no power except with God, the Most High, Most Great.' (This addition was also narrated by Abd al-Razzaq in al-Musannaf and al-Tabarani in al-Mu'jam al-Kabir.)
  22. ^ Al-Nawawi. Al-Majmu'. Vol. 3. p. 119. Our view is that repeating is recommended and not obligatory, and most of the scholars said this. And al-Tahawi narrated a difference of opinion from some of the predecessors who said it is obligatory, and al-Qadi Iyad narrated it too.
  23. ^ Ibn Qudamah. Al-Mughni. Vol. 2. p. 89. And if he does not say what he says and opens prayer, there is no harm. Ahmad stipulated this.
  24. ^ Desai, Ebrahim (Oct 22, 2002). "Is it compulsory to give answer to the Adhan?". askimam.org. Retrieved Jan 30, 2023.
  25. ^ Muslim. Muslim 386.
  26. ^ "Archived copy". Archived from the original on October 22, 2020. Retrieved October 10, 2020.{{cite web}}: CS1 maint: archived copy as title (link)
  27. ^ Al-Bukhari. Sahih Bukhari 614.
  28. ^ Al-Bayhaqi. Al-Sunan al-Kubra 1933.
  29. ^ "Dua after azan (adhan) | sunnah of Muhammad (SAW)".
  30. ^ Abu Dawud. Sunan Abi Dawud 524.
  31. ^ Al-Tirmidhi. Jami' al-Tirmidhi 212.
  32. ^ Ibn Hanbal, Ahmad. Al-Musnad 12584.
  33. ^ a b Al-Kulayni, Ya'qub (940). الكافي [Al-Kafi] (PDF) (in Arabic and English). Hub-e-Ali.
  34. ^ Al-Kulayni, Ya'qub (940). الكافي [Al-Kafi] (PDF) (in Arabic and English). Hub-e-Ali.
  35. ^ Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. p. 470. ISBN 978-0994240989. Retrieved 8 August 2018.
  36. ^ Touma, Habib Hassan (1996). The Music of the Arabs, p.157-158, trans. Laurie Schwartz. Portland, Oregon: Amadeus Press. ISBN 0-931340-88-8.
  37. ^ "Reciting the Adhan | Guide to the Islamic call to prayer [History, Meaning and Soundscapes]". 2 August 2022.
  38. ^ "Inconsiderate Parking Al-Zahra Arncliffe Mosque".
  39. ^ "First Azan - Muslim call to prayer in Sydney - Australia". YouTube.
  40. ^ "Sydney's Lakemba mosque to broadcast Muslim call to prayer over loudspeakers".
  41. ^ "Emotional Azan by Idris Aslami - Filmed at Mosque in Australia (2017)". YouTube.
  42. ^ "First Adhan Called from Melbourne Mosque Minaret". YouTube.
  43. ^ "Azan not being allowed thru loudhailers for Hasina's security: Khaleda". Prothom Alo. Prothom Alo. 28 June 2016. Archived from the original on 2017-01-10. Retrieved 10 January 2017.
  44. ^ "Israel to limit volume of prayer call from mosques".
  45. ^ a b "Israel to ban use of loudspeakers for 'Azaan' despite protest". The Financial Express. Ynet. 14 November 2016. Retrieved 10 January 2017.
  46. ^ a b c "Israeli PM backs bill to limit Azan". Dawn. AFP. 14 November 2016. Retrieved 10 January 2017.
  47. ^ a b Hawwash, Kamel (7 November 2016). "Israel's ban on the Muslim call to prayer in Jerusalem is the tip of the iceberg". Middle East Monitor. Middle East Monitor. Retrieved 10 January 2017.
  48. ^ The adhan in Turkey Archived April 12, 2009, at the Wayback Machine
  49. ^ Aydar, Hidayet (2006). "The issue of chanting the adhan in languages other than Arabic and related social reactions against it in Turkey". dergipark.gov.tr. pp. 59–62. Archived from the original on January 12, 2019. Retrieved 2019-01-12.
  50. ^ "Ljudkablar dras för första böneutropet" [Cables laid out for the first call to prayer] (in Swedish). Dagens Nyheter. 24 April 2014.
  51. ^ Nyheter, S. V. T. (13 Oct 2017). "Blekinge har fått sin första minaret" [Blekinge has gotten its first minaret]. SVT Nyheter (in Swedish). Sveriges Television. Retrieved 21 March 2018.
  52. ^ "Swedish town allows calls to prayer from minaret". Anadolu Agency. 17 Nov 2017. Retrieved 21 March 2018.
  53. ^ Nyheter, S. V. T. (12 February 2018). "Moskén i Växjö vill ha böneutrop" [The mosque in Växjö wants prayer calls]. SVT Nyheter (in Swedish). Sveriges Television. Retrieved 20 March 2018.
  54. ^ "Christian Democrat leader opposes Muslim call to prayer in Sweden". Sveriges Radio. Radio Sweden. 15 March 2018. Retrieved 20 March 2018.
  55. ^ Lawal Olatunde (14 February 2018). "Swedish church supports Muslims Adhan". Islamic Hotspot. Archived from the original on 20 March 2018. Retrieved 20 March 2018.
  56. ^ "This Jewish leader is defending the Muslim call to prayer in Sweden". The New Arab. 19 March 2018. Retrieved 20 March 2018.
  57. ^ Thorneus, Ebba (May 8, 2018). "Polisen tillåter böneutrop via högtalare". Aftonbladet (in Swedish). Retrieved December 27, 2018.
  58. ^ Broke, Cecilia (May 8, 2018). "Polisen ger klartecken till böneutrop i Växjö" [The Police gives clearance for prayer calls in Växjö]. SVT (in Swedish). Retrieved December 27, 2018.
  59. ^ Kuwait mosques tell believers to pray at home amid coronavirus pandemic alaraby.co.uk
  60. ^ [1] Bukhari: Volume 1, Book 11, Number 605
  61. ^ Roznai, Yaniv (2017-06-07). "Negotiating the Eternal: The Paradox of Entrenching Secularism in Constitutions". Michigan State Law Review. 253. Rochester, NY: 282. doi:10.2139/ssrn.2982275. SSRN 2982275.
  62. ^ "An Uzbek spring has sprung, but summer is still a long way off". The Economist. ISSN 0013-0613. Retrieved 2022-11-13.
  63. ^ "Adzan Maghrib RCTI 2015 (from YouTube)". YouTube. Retrieved 15 March 2022.
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