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Kanał

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Kanał
Theatrical release poster.
Directed byAndrzej Wajda
Written byJerzy Stefan Stawiński
Starring
Production
company
Release date
  • 1957 (1957)
Running time
95 minutes
CountryPoland
LanguagePolish

Kanał (Polish pronunciation: [ˈkanaw], Sewer) is a 1957 Polish film directed by Andrzej Wajda.[1] It was the first film made about the 1944 Warsaw Uprising, telling the story of a company of Home Army resistance fighters escaping the Nazi onslaught through the city's sewers.[2][3] The film is adapted from the story “They Loved Life” by Jerzy Stefan Stawinski.[4] Kanał is the second film of Wajda's War Trilogy, preceded by A Generation and followed by Ashes and Diamonds.[5]

The film was the winner of the Special Jury Award at the 1957 Cannes Film Festival.[6][7]

Plot

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It is 25 September 1944, during the last days of the Warsaw Uprising. Lieutenant Zadra leads a unit of 43 soldiers and civilians to a new position amidst the ruins of the now isolated southern Mokotów district of Warsaw.

The composer Michał manages to telephone his wife and child in another part of the city that is being overrun by the Germans. After a few words, she tells him that the Germans are clearing the building and that they are coming for her. Then the line goes dead. The next morning, 23-year-old Officer Cadet Korab apologizes after walking into a room to find the second in command, Lieutenant Mądry, and messenger girl Halinka in bed together (Halinka later reveals that Mądry is her first lover). A German attack is stopped, but Korab is wounded while disabling a Goliath tracked mine.

Surrounded by the enemy, Zadra is ordered to retreat through the sewers to the city centre. Now down to 27 fit to travel, including Korab, they slog through the filth.

Daisy, their guide, asks Zadra to let her help Korab, claiming that the others can find their way easily enough. Zadra consents. However, the pair fall further and further behind. When they reach the designated exit at Wilcza Street, Korab is too weak to climb the upward sloping tunnel, so they rest for a while. He notices some graffiti on the opposite wall, but cannot quite make it out. Daisy tells him it says "I love Janek", when the name is actually Jacek, Korab's first name. She decides that they should head in the direction of the river, which is only a short distance away and drives him on, not letting him stop. Finally, they see sunlight. By this time, Korab is half blind and at the end of his strength. He cannot see that the exit is closed off by metal bars.[8] Daisy finally reveals her feelings for him, kissing him before telling him that he can rest for a while.

The main group follows Zadra for a while, but they become lost without Daisy. Finally, when Zadra tells Sergeant Kula to order them onward after a brief rest, they remain where they are. Kula lies and tells Zadra they are following in order to get him to keep going. Eventually, the only remaining soldier following Zadra and Kula is the mechanic Smukły.

Meanwhile, Mądry, Halinka and Michał are also lost. Eventually, Michał loses his mind and wanders away, playing an ocarina. Upon reaching a dead end, Mądry cries out that he has somebody to live for. When Halinka asks who, he tells her that he has a wife and child. She asks him to turn off his flashlight, and then shoots herself. Mądry finds an exit, but as soon as he has climbed out of the sewer he is disarmed by a German soldier and placed into the courtyard along with others who have come through the same manhole. Despondent, he kneels beside the bodies of others who have already been executed.

Zadra, Kula and Smukły miss the exit at Wilcza Street but find another - however it is booby trapped. Smukły disarms two German grenades, but is killed by the third and last. Zadra and Kula emerge from the sewer to find themselves in a deserted part of the ruined city. When Zadra tells Kula to bring up the rest of the men, Kula admits he lied and that they left them behind a long time ago. Enraged, Zadra shoots Kula and reluctantly heads back down into the sewer to search for his men.

Cast

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Production

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The story and script were written by Jerzy Stefan Stawiński who himself survived in the sewers as an officer of Armia Krajowa (the Polish underground resistance Home Army) during the Warsaw Uprising of August 1944.[9]

The film was produced by Zespół Filmowy "Kadr" at Wytwornia Filmow Fabularnych (Feature Film Studio) in Łódź, Poland.[10]

Kanal premiered in Warsaw on April 20, 1957.[11]

Releases

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Kanał earned Wajda the Special Jury Prize at the 1957 Cannes Film Festival.[12] The film is largely free of the overt communist propaganda that characterised its predecessor, A Generation. It was released after the fall of the Stalinist regime of Bolesław Bierut, which followed the death of Joseph Stalin.

In April 2019, a restored version of the film was selected to be shown in the Cannes Classics section at the 2019 Cannes Film Festival.[13]

Reception

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While Wajda’s debut film A Generation (1955) received a measured critical response, Kanal provoked widespread controversy and debate among Poles as to its merits. Donota Niemitz and Stefan Steinberg remark that “the film was not received favorably in Poland. The futile death of the uprising’s heroes, covered in dirt and excrement, did not correspond to the idealized picture of the nation’s martyrs.”[14] Critic Leon Buko in Dziennik polski complained “This whole Warsaw, this whole Rising wallows in filth, in the gutters of history…”[15] Aleksander Jackiewicz [pl], of the Trybuna Ludu wrote:

Maybe Kanal will mark the beginning of the truth being told about history, about ourselves, about a whole generation. Perhaps it will prove to be art as a warning, art of purgation, a triumph of the heroism of life over the heroism of death.”[16]

Biographer Boleslaw Michalek adds that Jackiewicz placed emphasis on the skeptical note in the film, its confrontation with the legend of the Warsaw Rising, and by and large this was how reviewers hailed Kanal as a landmark in Polish cinema.”[17]

On Rotten Tomatoes, the film holds an approval rating of 100% based on 8 reviews, with a weighted average rating of 8.1/10.[18]

Theme

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One of the principal themes in Kanał is “Polish heroism” and the notion that Poles have historically been prone to “acts of courage as futile as they [were] desperate.”[19] Wajda initially considered referencing some celebrated - and semi-suicidal - cavalry charges in Polish history, including those during the Napoleonic era’s Battle of Samosierra, the Charge of Rokitna in WWI and the legend of the Charge at Krojanty, reputedly on German tanks in 1939. These were to be presented in a pre-credit sequence of but ultimately were abandoned.[20] Biographer Bolesław Michałek observes:

Here we have a definite comment “on Polish heroism”, an implicit critique of “Polishness”, the lack of political and social common sense, the propensity for disproportionately high sacrifices. According to this line of thinking, national history was one long chain of foolhardiness.[21]

Historic manifestations of “romanticism and heroism” were deemed anachronistic in post-war Poland and challenged by appeals to “reason” and “political common sense.” Despite these political exposures, Wajda’s romantic, sensual style endows the characters in Kanał with “heroic dimensions.”[22]

The descent into the sewers has been compared to Dante’s depiction of the souls damned in his Inferno, and acknowledged as such by Wajda. Biographer Bolesław Michałek writes:

Kanał is permeated by a virtually unrelieved mood of despair, bitterness and resignation. The whole structure is pivoted on the idea that there is no way out, no hope, no chance of deliverance. As in Dante, there is only a succession of narrowing circles of torment.[23]

Political assessment

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The historical subject that Wajda addressed in Kanal was one of the most politically and socially charged topics in post-war Poland. Like the other films in his war trilogy, Kanal was “an honest and valuable attempt to portray the complexity of Polish contemporary history and politics.”[24][25] The film “masterfully” dramatizes the tragic fate of the men and women of a small unit of Polish Home Army resistance fighters.[26] Biographer Bolestaw Michalek provides the context:

One must bear in mind that the events in question were charged with controversy. The outbreak of the Rising on August 1, 1944 was ordered by the Home Army leaders in agreement with the Government-in-Exile in London, but no clear understanding was made with the command of the approaching Soviet armies…when a deadlock was reached at the Soviet front, a war of attrition was mounted [by the Nazis] against the insurgents…Gradually the remorseless German assault forced the insurgents to withdraw to Mokotów. After two months of fighting, the Home Army command surrendered,,,the price paid for the Rising was several hundred thousand dead and the immolation of the homes of over one million people.[27][28]

Michalek adds that “Wajda’s treatment of the Warsaw Rising and the retreat through the sewers had a definite and deliberate historical and social edge.”[29]

By the mid-1950s, two fundamental perceptions had become established among Poles regarding the event. One was a popular romantic image of gallant young martyrs who died defending the homeland. The second was official skepticism as to the purity of the high-command’s motives in committing men and women patriots to a doomed endeavor.[30]

Wajda, responding to these dual social outlooks, attempted to synthesis these in Kanal.[31][32] Polish critic Krzysztof Teodor Toeplitz [pl] commented on the contrasting “heroic dimensions” of the characters in Kanal and the “latent skepticism” concerning the 1944 uprising:

“Like all artists approaching this subject, Wajda has succumbed to certain pressures. On the one hand there was the rational pressure against delivering an apologia for the Rising and, on the other hand, the emotional pressure against taking a merciless criticism of the Rising. The film stopped halfway.[33]

See also

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Footnotes

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  1. ^ "Kanał". Retrieved 20 April 2020.
  2. ^ Michalek, 1973 p. 25
  3. ^ Niemitz and Steinberg, 2016.
  4. ^ Michalek, 1973 p. 160
  5. ^ "NAJLEPSZE FILMY HISTORYCZNE ANDRZEJA WAJDY". Retrieved 20 April 2020.
  6. ^ "festivalcannes.com". Archived from the original on 6 February 2015. Retrieved 6 February 2015.
  7. ^ Niemitz and Steinberg, 2016: “Awarded the Silver Palm at the Cannes Film Festival…”
  8. ^ This scene is referenced toward the end of Harry Potter and the Chamber of Secrets (film) (2002).
  9. ^ Michalek, 1973 p. 25: Stawiński’s “experiences as a young officer in the underground Army [during] the Warsaw Rising of August 1944…treatment of the events in which he had been directly involved…” And: “...story and screenplay…’ by Stawiński.
  10. ^ Michalek, 1973 p. 160
  11. ^ Michalek, 1973 p. 36: “The premiere took place on April 20, 1957…”
  12. ^ "Festival de Cannes: Kanał". festival-cannes.com. Retrieved 8 February 2009.
  13. ^ "Cannes Classics 2019". Festival de Cannes. 26 April 2019. Retrieved 26 April 2019.
  14. ^ Niemitz and Steinberg, 2016
  15. ^ Michalek, 1973 p. 35: “...a disgruntled critic…”, And see footnote p. 172 for source
  16. ^ Michalek, 1973 p. 36
  17. ^ Michalek, 1973 p. 36
  18. ^ "Kanal (1961) - Rotten Tomatoes". Rotten Tomatoes.com. Rotten Tomatoes. Retrieved 6 July 2024.
  19. ^ Michałek, 1973 p. 33
  20. ^ Michałek, 1973 p. 33
  21. ^ Michałek, 1973 p. 33
  22. ^ Michałek, 1973 p. 34
  23. ^ Michałek, 1973 p. 30
  24. ^ Michalek, 1973 p. 30
  25. ^ Niemitz and Steinberg, 2016: Kanal “an honest and valuable attempt to portray the complexity of Polish contemporary history and politics.”
  26. ^ Niemtz and Steinberg, 2016: “...Wajda masterfully recreates the last days in the lives of several Warsaw uprising fighters who attempt to make their way through the city’s sewer system.”
  27. ^ Michalek, 1973 p. 30
  28. ^ WSWS, 2019: “When the Nazis abandoned the city in early 1945, 85 percent of its pre-war buildings no longer existed.”
  29. ^ Michalek, 1973 p. 30
  30. ^ Michalek, 1973 p. 30-31, And p. 53: “...two attitudes to this event were current in the public mind: skepticism…of what seemed another heroic but misguided episode in Polish history, and whole-hearted and unqualified acclamation of the legend of the valiant, indomitable young Poles.”
  31. ^ Niemtz and Steinberg, 2016: “Controversy surrounded Wajda’s attitude towards national symbols and heroes…Wajda was widely criticized by some for accommodating himself to the Stalinist regime.”
  32. ^ Michalek, 1973 p. 25: “...a streak of skepticism as to the purpose and price of the heroism.” And: p.33: The “moral and historical ambiguity” of Kanal.
  33. ^ Michalek, 1973 p. 34-35

Sources

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