Wikipedia:Dispute resolution noticeboard/Archive 5
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Intercultural Open University Foundation
Discussion on Chan issue has stalled (and I've removed the reference from the article). Other matters being discussed here should be discussed, if at all, on the article talk page, not here. — TransporterMan (TALK) 02:15, 21 August 2011 (UTC) |
Closed discussion |
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Dispute overview
The other party has deleted a report of using an unaccredited degree by someone misrepresenting himself as a psychologist, based upon such postgraduate degree. The reference is based upon reliable sources. Users involved
Possible conflict of interests for Thomanq (since he/she writes very favorably of this unaccredited university.) Resolving the dispute
I have discussed the problem on the discussion page for the article.
End the edit warring by passing independent judgment. Tgeorgescu (talk) 19:24, 16 August 2011 (UTC) Intercultural Open University Foundation discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. I am a neutral in this matter. I've read the talk page discussion and the linked webpage and committee hearing report. I do not believe the inclusion of the information as to Edward Chan to be appropriate in the Intercultural Open University Foundation article. From a close examination of the report I find nothing that suggests that the Conduct Committee of the British Psychological Society based its decision on a finding or belief that the Foundation was generally nonaccredited. To the contrary, the Society's June 6, 2001, letter to Chan expressly says that it was warning him that he was not qualified to practice because his qualifications were not accredited by the Society, i.e. the British Psychological Society, because there was no element of supervised practice in those degrees. It said nothing about his qualifications lacking general third-party accreditation. That can only be implied from the fact that the opinion refers to the Foundation as not being included in the International Handbook of Universities or the World List of Universities, but that must necessarily be an implication or analysis since the opinion nowhere draws any conclusion from that lack of inclusion. Such an implication or analysis would violate the no original research policy of Wikipedia in general, but that is especially true in a primary source such as this report. Moreover, there is nothing in the report which says or suggests that Chan was misled by the Foundation about the nature of the degrees it offered. There is also nothing in the report which ties the Foundation's findings about Chan to any wrongdoing or unethical action of the Foundation or to any action of the Foundation which would suggest that the Foundation engages in the usual practices of diploma mills. In that light, at the very best the Chan case could only be used in the Foundation article as evidence of the fact that the Foundation is not accredited by the British Psychological Society, which is unnecessarily trivial, and of the fact that it is not listed in the International Handbook of Universities or the World List of Universities, which can better be sourced directly from those UNESCO publications. Regards, 21:46, 16 August 2011 (UTC)
If you wish, Thomanq, to set up a new resolution request regarding issues other than the Chan matter please feel free to do so, but I feel this current request should be limited to the original one presented. I am, frankly, somewhat concerned about the interest that you display in the IOUF in your final paragraph, above. The primary focus of every editor working here at Wikipedia must be what's best for Wikipedia, not what's best (or worst) for the subjects of the articles in Wikipedia. What's best for Wikipedia is basically, if somewhat mechanically, defined by the verifiability policy. Editing with a view toward promoting or discrediting the subject of an article is strongly discouraged and in some cases forbidden. Since you are a relative newcomer, before you do much more editing here, let me recommend that you read my Advice to New Users essay and read all the linked material. Best regards, TransporterMan (TALK) 14:36, 18 August 2011 (UTC)
Intercultural Open University Foundation resolution
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Heroes in Hell, Gilgamesh in the Outback
Consensus reached for use of language suggested by Dokzap or, if not, discussion on that point has, at best, stalled. Other issues should be discussed on article talk pages or at the ANI discussion. — TransporterMan (TALK) 01:07, 22 August 2011 (UTC) |
Closed discussion |
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Dispute overview
A large, ongoing debate on Users involved
Resolving the dispute
This issue has been debated endlessly at the talk page, among many other topics. I attempted to search for sources myself to support either side and also tried to clarify Wikipedia policies to participants (see [9] and Guarddog2's talk page. No resolution is in sight after I have attempted to make multiple proposals that were intended to avoid the contentious issues about copyright, the contentions over the use of "reprint," and even the order in which the story was published. These proposals had some initial consensus, but in my opinion, were appropriately rejected by Wolfowitz because of sources that support that these stories were originally published in magazines, then later printed within the series.
I would like some consensus to be formed about whether it is important enough to include this copyright information, what information about Gilgamesh and Newton Sleep's prior magazine publications should be on the article page, how it should be phrased. Also, this issue seems to have been blown way out of proportion by several parties involved (myself included), and I am hoping that we can all work on trying to stay a little cooler in the discussion. There are so many issues involved with Heroes in Hell, that I cannot conceivably address them all here with any brevity. But I would like some help resolving this (and perhaps other) so that we can prevent any possibility of ongoing edit warring. I, Jethrobot drop me a line (note: not a bot!) 06:56, 16 August 2011 (UTC)
Heroes in Hell, Gilgamesh in the Outback discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.
I am a neutral/clerk in this matter. The listing editor has limited the issues in this process to "whether it is important enough to include this copyright information, what information about Gilgamesh and Newton Sleep's prior magazine publications should be on the article page, how it should be phrased."
Note to other neutrals: By requesting this clarification I am not "taking" or "reserving" this dispute to my care, but am merely trying to get some clarification for whoever eventually chooses, if anyone does, to work on it. Regards, TransporterMan (TALK) 20:06, 16 August 2011 (UTC)
That is a total misrepresentation. I have been an editor here on Wikipedia for a long time. I have never had any problems with any other editors in all of the years I've been here, until I set up the original Lawyers in Hell page and Orangemike decided to step in. I had never seen anyone break rules the way that Orangemike did. I think that he set a record that may never be beaten. I may have had some disagreements with Hullaballoo Wolfowitz, but compared to Orangemike, Hullaballoo Wolfowitz looks like Miss Congeniality. That said, the paragraph above is essentially incorrect. To the best of my knowledge the only Single Purpose Account is Guarddog2 which is Janet Morris herself. Much has been made by Hullaballoo Wolfowitz of the fact that I know Janet. What Hullaballoo Wolfowitz doesn't take into account is that I'm a writer, and that I have the contact information for about three or four hundred writers in my electronic address book, and I'm in regular contact with about sixty or seventy of them. Why would we cite Wikipedia policies, when the issue isn't a policy issue? Hullaballoo Wolfowitz wants to decide things by consensus that are not properly the domain of consensus. This isn't an exact analogy, but the equivalent would be to try and decide the solution of a mathematical question. It's not the correct place to use consensus. I would also like to see Hullaballoo Wolfowitz prove where I've used invective. That would be interesting. Its an easy claim to make. As to the demonstrably false claims, what he means is that we wouldn't fall down and play dead to his superior knowledge.
The basic question is not simple. Hullaballoo Wolfowitz does not seem to understand that specialized fields use language in specialized ways. Writers and publishers have their own variation of English, as do Lawyers, as do Doctors. Because of this standard dictionary definitions are nonsensical when applied to those fields.
Since I haven't got the time to go over the list you've provided tonight, I really can't comment here. I'm behind enough as it is. However I would strongly suggest that you send the list to the Science Fiction and Fantasy Writers of America, where you will get an unbiased opinion from experts in the field. You could also ask them at this point what the difference is between First Serial and Reprint, and again get Expert help. I would think the fact that you are getting so much opposition from people who know something about the field should be causing you to start wondering about what exactly is going on. You might also want to consider your consistency. You aren't willing to accept information from Janet Morris, but you are willing to accept information from Robert Silverberg. You have a choice. Either accept information from neither, or both. As to the book Concise Major 21st-Century Writers: A Selection of Sketches from Contemporary Authors which you've been quoting at length, I'd like to remind you that it is only accurate, if the information that the writer had is accurate. If she had been using the current Heroes in Hell and Gilgamesh in the Outback Wikipedia articles for research, it would be inaccurate. UrbanTerrorist (talk) 04:35, 17 August 2011 (UTC)
I agree with and endorse Dokzap's solution. I would also like to point out that it preserves notability, as I believe is appropriate, should one wish to recreate a distinct Rebels in Hell page. I also suspect he meant for this to be in the discussion section. :) Knihi (talk) 13:05, 17 August 2011 (UTC)
I disagree with the solution. The earlier agreed solution was a complete merge of all articles including all of the Heroes in Hell books and stories, and this is what I was trying to implement, and is what I think is still necessary. UrbanTerrorist (talk) 14:10, 17 August 2011 (UTC)
Okay, here's what I think, as a neutral:
In light of the foregoing, if the printing order can be established through reliable sources, then a locution which states something like "first printed in x, subsequently printed in y" is probably preferable (and would appear to have some consensus support here), but "originally published in x and reprinted in y" is in no way forbidden or improper because that is, indeed, what happened when that locution is taken in its common English sense. I have some doubt about whether the "printed ... printed" formula will, however, survive in the long run here, but it might. Whichever form is used must be established by consensus. (And at this point, I don't see any consensuses being particularly affected by the alleged canvassing, but if anyone feels differently then they need to, first, read the canvassing rule carefully to verify that what they're seeing falls within the Wikipedia definition of canvassing, then report it to administrator noticeboard/incidents [here's my shorthand version, but your interpretation may vary: soliciting third parties to join in a discussion in a substantial way: fine, soliciting them to come in and just say "me too": bad].) Finally, I was writing this response when Urban Terrorist posted his note about merger and didn't see it until it came up in the edit conflict. I express no opinion about that subject, except that I suspect that it may well be a case of consensus can change in the light of the fact that no one has mentioned it here until now and that merger might well just move the dispute to a single location rather than solving it. Regards, TransporterMan (TALK) 15:03, 17 August 2011 (UTC)
"One of the basic ideas of the Hell books is that once a person is there, it's forever. If you get killed you come back in a new body after a short time. Another basic idea is that there is no way out. Gilgamesh makes it his quest to find a way out of Hell, a way back to Earth. The irony is that in life, his quest was to make it to the land of the dead to be with his friend Enkidu, and now that he's there, he wants to leave, though he still seeks Enkidu. "The book started as the novella Gilgamesh in the Outback in Rebels in Hell and in that form was nominated for Nebula Award for best novella, 1987. Chapters 1-5 are that novella. Chapters 7-11 were published as The Fascination of the Abomination in Angels in Hell. The title character of Lord of Darkness features prominently in this book as well. I've read a number of the other books in the Hell series, and while they're sometimes enjoyable, I'm not sure I can recommend them. Cherryh's stories are particularly grating to me (which is unusual as she is one of my favorite writers), with their idea that only the famous people of history are important and ordinary people don't even rate bodies in Hell (this is not the way it works in Silverberg's Hell stories, or even many of the other writers in this shared universe)." (Robert Silverberg, http://www.majipoor.com/work.phgp?id=1190)
Wolfowitz quotes these citations above as if they are all equal, which they are not, and equally applicable, which they are not. The DAW collection permission page quotes the first serial of GITO as its source, because it is a second serial and someone chose the attribution -- but this citation shows that any reprint MUST have an attribution and be used by permission. Rather than proving what Wolfowiz thinks, it proves that Rebels in Hell was not a reprint, since the copyright page of Rebels in Hell bears no such notice, but only Janet Morris' copyright and the statement A Baen Books Original. If Baen Books/Simon and Simon & Schuster had lied about the book being an original, they could have been sued. The quote from Silverberg's website is inadmissible by definition: it is Silverberg's website, and at best contains an error of omission or at worst purposely omits the fact that the story was created in a collaborative environment: I doubt Silverberg created his own website, so this is probably just lack of familiarity by the website text creator that a person as old as Silverberg did not notice. The ISFDB citation above makes no errors: It lists the two publications in the same year alphabetically, and lists them as having occurred in the same month. So a good number of those citations are inadmissible, and the ones derived from the awards information are incomplete: by choice or because of alphabetization, only one of the two relevant citations for that year were represented. This doesn't mean that the second attribution is not correct. Can this debate be widened to include possible COI or overzealousness or editorial hounding, in whatever terms WP phrases these, on the part of Wolfowitz, who seemingly has an agenda to strip the relevant award winning and nominated stories from the Heroes in Hell(TM) series so he can then delete the Heroes in Hell(TM) series page and all individual book pages (except, it seems, my good friend CJ Cherryh's, which remains untouched with only one review from Locus cited)? Wolfowitz has stated his intention to prove that the Benford and Silverberg stories were not written for HIH (a "low rent series," said Mr W.)in a collaborative environment, but are instead the individual and pre-existing product of Benford and Silverberg's imagination, a premise that is unprovable without original research and which is incorrect. We have explained earlier that having used those characters while the characters were purported to live does not dilute the fact that when dead in hell they were created subject to the rules of the Heroes in Hell(TM) shared universe/world and both authors agreed to these conditions before writing the stories, which were commissioned for the various volumes in which the authors wrote. Under these terms and conditions, both authors wrote more than one story for the series. If the authors didn't have a problem writing for a shared universe/world, why does Mr. Wolfowitz have a problem that they did so? These continued assertions by Wolfowitz that because a first serial MAY have appeared earlier in July than the shared universe book and that the earliest date confers some primacy are getting tedious. Alls tories for a book are turned in, copy-edited, and processed long before the publication and copyright date on the volume. Please see the Wikipedia site: http://en.wikipedia.org/wiki/Shared_universe, which has NEVER published a reprint, but only originals contracted for each volume. This site explains why no first-serial publication date in any way contravenes the collaborative nature of ALL stories written for the HIH series. The series is, multiple places (some cited above), and in reviews and on some volumes, clearly identified as a shared universe/world. Silverberg contributed not only once, but three times to this shared universe/world. Quoting from Wikipedia's shared universe page, we find: "A shared universe is a fictional universe to which more than one writer contributes. Work set in a shared universe share characters and other elements with varying degrees of consistency. Shared universes are contrasted with collaborative writing, in which multiple authors work on a single story. Shared universes are more common in fantasy and science fiction than in other genres. Examples include the Star Trek, DC Universe, Marvel Universe, Star Wars, Forgotten Realms, Babylon 5, Foundation series, Power Rangers, Man-Kzin Wars, and Cthulhu Mythos. A teen summer camp called Shared Worlds, started by author Jeff VanderMeer, is based around this concept." Is HIH listed there? No, but it could have been. Not all shared worlds are listed. As a matter of fact, many books are listed that are NOT shared universe volumes: A "List of CJ Cherry books" linked there in references shows group of titles on her website that can be purchased on Amazon from that link on WP's "shared universes" page, and very few of the Cherryh books being sold there are shared universes, if any. (Is this Wikipedia's vaunted neutrality? Or in business with CJ?) Since so far there has been no debate that HIH is a shared universe/world, the very fact that it is one and listed so on Wikipedia and in citations from several sources quoted on the HIH page on Wikipedia and stated elsewhere in Wikipedia, should end the debate about what the primary source of the work was: it was HIH, with a magazine serialization in IASFM that was required to list that the story "will be published in Rebels in Hell" -- a citation required if the story in IASFM was a first serial. As a matter of fact provided by Wolfowitz himself, the absence of a permission citation on the copyright page of RIH PROVES it to be the primary source of the GITO story. I strongly suggest that the attributions in Wikipedia for GITO be Dokzap's solution of both July 1986 publications being listed in alphabetical order with no use of the word "reprint" or "reprinted" or, failing consensus on that, that ALL related works, including CJ Cherry's Legions of Hell and the GITO page, be merged into the HIH series page as suggested by Urban Terrorist. And I ask once again for protection from this overzealous editor, Wolfowitz, so that those with an interest in expanding the pages aren't chased away by continual fear that he will unilaterally delete any contributions he doesn't like without giving editors the opportunity to improve their contributions. Guarddog2 (talk) 22:19, 17 August 2011 (UTC)
SUGGESTED RESOLUTION OF THIS ISSUE I would like to suggest that the verbiage used on the Gilgamesh in the Outback Talk page by User:Dokzap here[23] be adopted as the language on the Heroes in Hell pages and stop this unnecessary waste of everyone's time. The quote from User:Dokzap is accurate and appropriate. Quote: "Gilgamesh in the Outback was published in the July 1987 Isaac Asimov's Science Fiction Magazine and the shared universe anthology Rebels in Hell (July 1987)*, published by Baen Books." Would everyone who is willing to accept User:Dokzap's wording for the Heroes in Hell page, please note that below this post? If so, possibly we might be able to conclude this discussion. Thank you. *(Publication date added in the interest of total accuracy) Hulcys930 (talk) 00:46, 18 August 2011 (UTC)
Thank you, User:Cullen328 for your input. Hopefully, it will be followed... and by long-time editors with obvious "issues." Mr. Wolfowitz: You seem to feel free to bandy about accusations of wrongdoing and impersonation with regard to Janet Morris (first, you accused Luke Jaywalker of being Janet Morris, second you accused me of being Janet Morris, but when Janet Morris signs on and identifies herself, you firmly insist she is NOT Janet Morris {oddly convoluted reasoning}). Then you make the following statements with no citations or backup of any kind as if by you asserting the accusation, it is automatically to be taken as gospel: "it's been pointed out to me that you [Janet Morris] were indefinitely blocked last year for abuse of multiple accounts and related offenses, and shouldn't be participating at all; by creating a [sic] account after multiple unblock requests were refused, you've grossly abused access to this project." So, as you insist others do, add the appropriate citations of the discussion/procedure in which SOMEONE was blocked for inappropriate behavior on WP, along with whatever evidence you have used to determine that person is, in fact, Janet Morris, or please withdraw the accusations. Hulcys930 (talk) 04:02, 18 August 2011 (UTC)
I would like to let everyone who hasn't received an Administrator's Noticeboard note that some of use have been accused of being sock puppets by Hullaballoo Wolfowitz. I checked the pages of everyone who I remembered as being involved here, and only some people got the notice, and curiously almost all of them were in opposition to Hullaballoo Wolfowitz. It appears if he cannot win one way, he's going to win another. If you disagree with this type of gamesmanship I suggest you tell him. — Preceding unsigned comment added by UrbanTerrorist (talk • contribs) 06:46, 18 August 2011 (UTC)
As you might deduce from my prior comments I, too, think that Dokzap's language is fine and you can add my support to the consensus growing in its favor. However, in light of the discussion ongoing at ANI, it would be inappropriate under the guidelines of this noticeboard to continue any further discussion here of the issues raised there, broadly construed, so I am asking as a neutral in this matter that all further discussion here be limited to the issue of the language to be used to relate Gilgamesh in the Outback to its various publications either to discuss the Dokzap proposal or to propose and discuss other language which an editor finds more suitable. I express no opinion about the matters raised at the ANI discussion, but would respectfully request that all further discussion of them take place at that forum, not here. Regards, TransporterMan (TALK) 15:29, 18 August 2011 (UTC)
DELIBERATELY PRESENTING SELECTIVE AND MISLEADING INFORMATION AKA REWRITING HISTORY The following information was edited into the Gilgamesh In The Outback page, along with the message to Mr. Wolfowitz, by someone not familiar with Wikipedia. However, in an abundance of caution that the information will be removed from the page at any moment, I apologize for the length but due to the subject matter I have no other choice and am copying the information here for the edification of the other editors: Hullaballoo Wolfowitz: I want to apologize in advance for making these comments here, but there is no room to address these issues in the edit summary, so I will make them here and you can modify it. I think this comes under the WP "Ignore All Rules" rule. Anyway you keep reverting my edits and this last time you claimed my edit summary is utterly false and without credibility. I take that as an affront. I made my edits on the 23rd and you reverted them 3 times. You said my work was inaccurate based on changes YOU made to the source Gilgamesh in the Outback article on the 22nd that I had not even seen. The last time I looked at Gilgamesh in the Outback - you had not added the Plot Summary. Now that I see what you have done, I believe you have completely left the concept of NPOV behind and are actively working to skew the facts. You added the following to the Gilgamesh in the Outback article:
You injected nuance and insinuation with your selective choice of particular words and their quotation marks to take the true meaning out of context. What Mr. Silverberg actually wrote was this (your source - same page - the actual wording - First Paragraph)[1] "During the heyday of the shared-world science-fiction anthologies, back in the mid-1980's, I was drawn into a project called Heroes in Hell, the general premise of which was (as far as I understood it) that everybody who had ever lived, and a good many mythical beings besides, had been resurrected in a quasi-afterlife in a place that was called, for the sake of convenience, Hell. The concept was never clearly explained to me - one of the problems with these shared-world deals - and so I never fully grasped what I was supposed to be doing. But the idea struck me as reminiscent of the great Philip Jose Farmer Riverworld concept of humanity's total resurrection in some strange place, which I had long admired, and here was my chance to run my own variant on what Farmer had done a couple of decades earlier." The second paragraph[1] described Gilgamesh's character development and companion characters. The third paragraph[1] - again verbatim: "It was all so much fun that I went on to write a second Gilgamesh in Hell novella, featuring the likes of Pablo Picasso and Simon Magus, and then a third. I never read very many of the other Heroes in Hell stories, so I have no idea how well my stories integrated themselves with those of my putative collaborators in the series, but I was enjoying myself and the novellas (which were also being published in Isaac Asimov's Science Fiction Magazine) were popular among readers. "Gilgamesh in the Outback," in fact, won a Hugo for Best Novella in 1987, one of the few shared-world stories ever to achieve that." I am a Commissioned Officer in the United States Army. I know the various and sundry meanings of the word "Commission." What the first paragraph does do, is corroborate, directly from Robert Silverberg, that "Gilgamesh in the Outback" was commissioned for the series Heroes in Hell - the point I keep trying to make in the Heroes in Hell article. He signed a contract to produce an original story for the series. The third paragraph corroborates that - oh by the way - it was ALSO published in Asimov's - not originally published there. It was written for the book, with the magazine sale in the same month a first serial sale giving Mr. Silverberg extra income. I used a different source to talk to the pedigree of the story on the Heroes in Hell site - Silverberg's quasi-official website. Your source is better in that it tells the truth directly with his words, rather than his complicit blessing which you discount. Your insinuations make it sound nefarious, that Mr. Silverberg was somehow lured into participating in this lowly endeavor, while sharing the spotlight with other Hugo winning authors who wrote in this series such as CJ Cherryh and George Alec Effinger or Hugo nominees Gregory Benford, Robert Sheckley and Robert Asprin. Silverberg even states he had so much fun he wrote two more Hell novellas. Then he goes on to make the point, proudly, that his Hugo for the work, was one of the few shared-world stories ever to achieve that distinction. Note - "shared world" - part of a series - not a standalone story written for a magazine. I am not going to belabor this any longer. I hope you see that that your objectivity has somehow been compromised. Please do the right thing and correct the misconceptions so that WP can remain a valued "accurate" encyclopedic source. ALL UN-BIASED EDITORS, PLEASE EXAMINE THE CITATIONS OF BOTH VERSIONS OF THE "GILGAMESH IN THE OUTBACK" PAGE AND DECIDE WHAT SHOULD BE DONE. THANK YOU. Hulcys930 (talk) 04:07, 26 August 2011 (UTC) — Preceding unsigned comment added by Hulcys930 (talk • contribs) Heroes in Hell, Gilgamesh in the Outback resolution
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Commodity Futures Modernization Act of 2000
Discussion has stalled here and on the talk page. If necessary feel free to post here again. - Mr. Stradivarius 08:12, 27 August 2011 (UTC) |
Closed discussion |
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Dispute overview
I created an image gallery of the people on the President's Working Group on Financial Markets, including a scanned copy of their 1999 report on OTC Derivatives. Wizardman deleted this gallery. I restored it. He deleted it again. We exchanged messages on our talk pages. We disagree about the importance and/or appropriateness of the gallery. There may also be an issue with one of the 5 gallery pictures is a placeholder as there are no easily obtainable free images out there yet of one of the PWG members. Users involved
Resolving the dispute
We exchanged talk page messages.
Decide if the content is appropriate, and whether it benefits the article or not. Decora (talk) 00:27, 19 August 2011 (UTC) Commodity Futures Modernization Act of 2000 discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. I don't think zero posts on the talk page and a single user talk message entitled "Notice of intent to file arbitration dispute" can be reasonably construed as an attempt to resolve the dispute.
But since we're here anyway, galleries are generally frowned upon, since they tend to be unnecessary and to clutter the page. This particular gallery does not, to me, appear to be a good use of images; the people pictured aren't even mentioned in the text and what they look like isn't relevant to the article. The gallery is also not well conceived: one of the members lacks a photograph, and one isn't a person at all. It appears that you might be confused about how sources are used at Wikipedia. A pdf does not have to be linked to as an image to be used as a source. Usually the citation of a document links to an online version of that document. The proper method of citing sources is described here. So list the members in the text and cite the report like one would with any other source document. Danger (talk) 02:07, 20 August 2011 (UTC)
Commodity Futures Modernization Act of 2000 resolutionDiscussion has stalled here and on the talk page. If necessary feel free to post here again. — Mr. Stradivarius ♫ 08:12, 27 August 2011 (UTC)
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Nsibidi, Igbo language, Efik language
Resolved - all objections appear to have been dealt with, and the article has been updated accordingly. Mr. Stradivarius (talk) 04:53, 28 August 2011 (UTC) |
Closed discussion |
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Dispute overview
A user is challenging whether nsibidi, an ideographic writing system, should be considered a writing system because in their opinion ideograms are not considered writing by some author or book. This is despite the fact that ideograms are considered writing here on wikipedia and on dictionary definitions; nsibidi is considered a writing system by every reliable source that is out there; there are other ideographic writing systems on wikipedia that are considered writing; and nsibidi itself has logographic elements, such as the character for the script itself. The origin of this dispute is when the user edited the Igbo language page and, in their opinion, claimed that nsibidi should not be put into the writing systems section of the infobox because "nsibidi is not writing", when challenged about this the user went on to impose their opinions on the main article of nsibidi itself, despite editing it before all the disputes took place, back then they apparently didn't see a problem with it being called writing. The user has used all the references they can get (2) to support their opinion that ideograms, and therefore nsibidi, are not writing. On their user talk they used a reference for nsibidi on the Igbo language page from the Smithsonian website that read:
When the user dug up this quote, they failed to read where nsibidi is described as a "script", can the readers please tell me of a script that is not considered writing? When I pointed this out, the user then dropped and forgot this reference and moved onto to a book that they had read where writing is supposed to be a certain way in the theory of the author. I didn't know wikipedia is the place to introduce new theories and opinions to argued over and disputed. I showed this user what the reliable sources defined writing as after they proceeded to describe to me what writing is, and how nsibidi could be a "writing system" but not "true writing". First reference was Websters dictionary definition for writing which reads: "2 : something written: as a : letters or characters that serve as visible signs of ideas, words, or symbols" Just to be sure I gave wikipedias definition: "Writing is the representation of language in a textual medium through the use of a set of signs or symbols (known as a writing system). It is distinguished from illustration, such as cave drawing and painting, and non-symbolic preservation of language via non-textual media, such as magnetic tape audio." I explained that a body of symbols which includes a symbol for the name of the system itself is not cave drawing or illustration. The person started talking about road signs and 'no parking signs' being considered writing if nsibidi is considered writing, which is nonsense as road signs aren't used by the society to record their stories, court cases, and family matters. All the points I have raised differentiating nsibidi from road signs can be argued, but on the nsibidi page there is this symbol: which was recorded with the specific name "Etak Ntaña Nsibidi" by Elphinstone Dayrell in 1910, just like the sign/symbol/character for nsibidi, and just like hundreds of others in these early 20th century MAN journals that were recorded with Cross River languages. I do not know a road sign in which its existence is to be linked to a specific word, unless there is, of course, writing on them, which many of them have. Again, why would a system like nsibidi have signs such as tortoise, such as sex, such as chief, killed, kill, will kill, solitary man, talk, and others, and place them side by side in order to narrate a story but are just 'road signs', are road signs known to be used to record court cases or love stories and letters? If so they should be investigated to see whether they are writing. The last issue with this comparison to road signs is with the numerical system of nsibidi, nsibidi has symbols that are used for counting which are similar to Roman numerals, (all these are in the references), road signs do not have separate symbols from the Hindu-Arabic numerals to describe numbers, unless I have missed something. Nsibidi was taught in schools also known as nsibidi houses, which is explained in the article (although the article is at its early stages). Every source on nsibidi describes it either as a script or writing system, so why should wikipedia be different because of a users opinion? Isn't this supposed to be an encyclopaedia and not a debating website? The other issue is with the Igbo language article where the user has removed nsibidi as a writing system (alongside a Latin based orthography), and the user has resorted to redundant edits that do not have any solid reason. The user has claimed that it is not enough for the Igbo language infobox to name the standard form of Igbo as simply Igbo Izugbe (Standard Igbo), but would have to name the dialects that it is based off. The article itself explains the creation of Standard Igbo and all the user needs to do is to read the article to see that there are dozens of dialects that have gone into Standard Igbo to make it a pan-Igbo dialect itself, which makes it impossible to name every single dialect that went into the standard form in the infobox. What is wrong in simply calling it 'Standard Igbo'? That is its name as it is not a pre-existing dialect such as Standard German is. On the Efik language, it is not and never will be the same language as Ibibio, they are closely related, yes, and they are under a dialect continuum that is named 'Efik', Ibibio itself is not a dialect of the Efik language, it is a language of the Efik language family, and this is because the Efik language, although a minority, became the dominant language of trade and was therefore attributed to the Ibibio-Anaang, et. al. The user is simply wrong in classifying Ibibio and Anaang and other languages in the Efik language family as a dialect of Efik. Please click this link to understand. As you can see the Efik language itself is under the Efik language family; Ibibio itself has its own dialects. The ironic thing about all this is that the user corrected me in the Igbo language article when I listed some Igboid languages as Igbo dialects, and the user is insisting on doing the same thing here on the Efik language and adding 'dubious' tags all over the article. There are even external arguments as to whether this family should be called Efik, or if Efik itself is even a dialect of Ibibio. Before challenging me on this I want someone to provide a reliable source apart from the highly flawed ethnologue that describes Ibibio as a dialect of Efik. This is completely ridiculous and can cause controversy across the communities. How can Efik that is argued to be from Ibibio be the parent language of Ibibio? The problem with all this is that much of this information has been taken from tertiary sources such as ethnologue and other encyclopaedia's. It's either all the languages under Efik as ethnologue describes are separated and the name for the group is explained as disputed, or the languages are considered dialects of the Efik-Ibibio-Anaang-Ukwa languages, instead of the controversial 'Efik'. Users involved
Resolving the dispute
Yes, and it has led to 'dubious tags'. It has been discussed here, here, and here.
By relying on reliable resources for facts and not on opinion or new theories. Ukabia - talk 19:40, 21 August 2011 (UTC) Nsibidi, Igbo language, Efik language discussionYes, the solution is to follow RS's. Ukabia seems to be of the opinion that WP is a RS, and that, for example, Daniels & Bright, The World's Writing Systems, is 'opinion'. Ukabia is also engaging in OR: since Chinese and cuneiform are ideographic, and writing, therefore nsibidi, which is ideographic, must also be writing—either not understanding what 'ideographic' means, or the nature of Chinese and cuneiform. Daniels & Bright, and from what I remember other sources, are clear that in order to be considered a writing system, it must be able to represent language, so that a third party can read back a text (assuming they know the language). International pictorial icons used in the West therefore do not count as writing. Yukaghir love letters do not count as writing. Aztec and Zapotec codices do not count (though Mayan does). The Vinca "script" ("Old European") does not count. We speak of "civilization" being founded on the invention of writing, and philologists argue about whether it was the Sumerians or Egyptians who invented it. But ideographic systems existed all over the world, and long before Sumeria and Egypt. "Prehistory" is the time before writing. Using Ukabia's understanding, there is no prehistory. Ukabia is correct about one thing, however: we do speak of other pictographic/ideographic systems as "writing", using a perhaps less strict definition of writing than we should. Editors have in the past tried to exaggerate nsibidi (that it's 5000 years old, etc.), which is why I've been strict with that article (we don't have Aztec or Yukaghir nationalists trying to exaggerate those "scripts"), but IMO it should be treated the same as these other systems. Note that there are dozens of such systems in use across Africa (which volumes on writing systems don't bother to cover), and there used to be in other parts of the world (and maybe still are). I think this is perhaps s.t. for Wikiprojects writing systems to discuss. — kwami (talk) 21:51, 21 August 2011 (UTC) As for Ibibio/Efik, some sources consider these a single language, some separate languages. Efik is a variety of Ibibio in the broad sense, but because of its cultural importance (it was chosen as the literary standard), the whole tends to be called 'Efik' rather than 'Ibibio', as Ukabia notes. Some call the Dachsprache 'Ibibio-Efik' to avoid the politics of choosing one or the other. I think this has been happening since the 60s. There have been disputes about this article before, and it has been moved back & forth between the names, but most of the complaints (from both sides) have involved rants and unilateral moves rather than intelligent discussion. It may be a good idea to split the article, though it contains so little info I'm not sure that is justified, but even if we do the debate over what to call the main article will probably continue (Ukabia says it's 'Efik', others say it's 'Ibibio', etc). — kwami (talk) 01:36, 22 August 2011 (UTC) I said that Chinese and Cuneiform came from ideograms and still have many ideograms in them, if these early ideograms were considered the beginning of writing, then how are ideograms not writing, it doesn't make sense. I did not say Cuneiform and Chinese are ideograms. We've already had a discussion on the Writing system project talk page and a user (Christoph Päper) has already explained that the definition of writing varies among linguists and that ideograms very often are considered writing with some conditions:
The reliance on one source does not change dictionary definitions of writing. The reliance on one source does not change wikipedias countless references of ideograms as writing. On the same talk page I went further to explain logographic uses of the nsibidi script and how authors who recorded them described some as "names written", and went further to give native words for them like door, love, and Etak Ntaña. The user has not explained why there are specific words used for some 'characters', yes characters as Macgregor has described them. Bear in mind, ideograms whether 'true writing' or not, are still considered writing systems. "But ideographic systems existed all over the world, and long before Sumeria and Egypt." None of them have a glyph for the name of the writing system itself described as "written" or names written in them with their original symbols. "Note that there are dozens of such systems in use across Africa (which volumes on writing systems don't bother to cover), and there used to be in other parts of the world (and maybe still are)." There is no reliable source that claims these symbols to be writing. I've already given a source that compared nsibidi to a uli graphics and they were differentiated as writing and motifs. Every source in the nsibidi article notes nsibidi as a 'script' or 'writing system', but this is only up for debate because of your opinion with the excuse of one dubious edit that was undisputed and even had a source. You claim that I am practicing original research, yet you're the one using an authors definition of writing to negate the works of other authors who have studied nsibidi, yet the author you talk about didn't mention nsibidi once in their book, again you resort to original research by claiming this is a sign nsibidi is not writing. The nsibidi article isn't the only article on wikipedia where mistakes have been made, especially at stub level, there are featured articles with fallacies. Holding on to this past event has nothing to do with facts now. Can anyone show us any of the systems across Africa that early 20th century missionaries described its use as "that of ordinary writing" and that are still considered scripts? My guess is that there are none. Ukabia - talk 14:03, 22 August 2011 (UTC) I just want to make it clear that this is not an issue of whether nsibidi is "true writing" or not, but if nsibidi is a writing system. There are no arguments against nsibidi being a writing system. Ukabia - talk 15:43, 22 August 2011 (UTC)
1968 "I have already mentioned various West African devices for transmission of thought (p. 7 f. and 11). Nsibidi or Nchibiddi or Nchibiddy seems to be the only true 'ideographic' script of the West African natives (Fig. 9.7)."
1977 "The nsibidi signs used by secret societies in various language groups in southern Nigeria, eg the Igbo, Efik, and Ekoi, have been considered by some to be of a similar pictographic nature, but others have maintained it is true writing, based on either a logographic or syllabary system. Although nsibidi signs were first discovered by TD Maxwell as early as 1904, published accounts remain fragmentary and the available evidence seems insufficient to decide the matter one way or another. Adams adds an interesting detail that might be mentioned, viz. that the Arochuku people of this same general area and probably users of nsibidi, sent messages between villages by painting them on the bodies of the messengers themselves" [it has since been established that the people of Arochukwu not only use nsibidi, but trade ukara]."
"Nevertheless, one can readily see that the motives function collectively like a poem in which most of the signifiers are repeated and reinforce the raison d'etre of the text and the object. […] Some are iconic and logographic, simply saying what they mean, either a proverb (the tortoise) or a text (the fish), which may be explained to the novice."
2007 "Prior to Arabic (ajami) writing and later franco- or anglography, Emmanuel Obiechina mentions the existence of proto-literate "ideo-diffusion" scripts like Bamum Vaï and Oberi Okaime as well as the Yoruba “Aroko“ system, Ewe ideographs and Igbo chalk marks as underdeveloped ideographs, unlike the Nsibidi script, “the only true ideographic script in West Africa,” whose development, he speculates, was arrested by the introduction of Western writing in West Africa; "Groweth of Written Literature by the introduction of Western writing in West Africa," Présence africaine 66 (1968): 58-60."
Fascinating stuff indeed. As the opinion of a non-involved non admin who found much of the above TL;DR, this seems to me to be mostly a case of definitions. What is a "script", what is a "writing system", what is a "language", etc. And I agree the only way to determine that is to look for consensus in reliable sources. --OpenFuture (talk) 21:05, 22 August 2011 (UTC)
We have RS's mentioning that it has been claimed that nsibidi is writing (no source is ever mentioned), but we have no RS's that it actually is writing. Ukabia is engaging in OR and synthesis, and does not understand the basics of what a writing system is. There are many systems like nsibidi around the world, and in our history of writing article we were careful not to say they were writing. (Until Ukabia added nsibidi to that article and started revert warring over the claim that it is writing.) Of course, it may turn out that nsibidi is an ideographic writing system, but since we have RS's that such a thing is not possible, that claim would require good sourcing. Or that it's not ideographic after all, despite all of the accounts that it is. Again, we require good sourcing. D&B mention 16 indigenous scripts in West Africa, and don't mention any contention: they're simply accepted as writing. Nsibidi is not. — kwami (talk) 06:17, 23 August 2011 (UTC)
I think this all indicates that we should avoid calling Nsibidi a writing system. I suggest using something like "protoliterate system" instead. — Mr. Stradivarius ♫ 23:08, 23 August 2011 (UTC)
The Efik article is incorrect because it notes Ibibio, as well as other languages, as a dialect of Efik, which it is not. The issue was not whether the language family was called Efik or Ibibio, but with the Efik language being portrayed as a language of the whole of the Cross River, which it's not (an official language of Akwa Ibom State is Ibibio and not Efik for example), only the language family is conveniently called Efik because of historical reasons. The article should therefore inform readers that this is not the Efik language but the Efik language family, this will stop disputes from Ibibio language speakers who do not consider their language Efik, and rightly so, because the opposite seems to be the debating point. The page should be called Efik language family, and it should note down the languages under it, including Efik and Ibibio, as languages, not dialects. If there should be an Efik language article it should be done under the 'Efik language' which is under the Efik language family (as described by ethnologue). It is dubious to link Ibibio language to the Efik language. Ukabia - talk 14:15, 22 August 2011 (UTC)
If I'm reading this correctly, you are both basically happy with "proto-writing" and both in general agreement on the Igbo/Efik issue. If there's not a part of this that I'm still missing, would you both agree with me closing this thread now? I think we've seen that this board is not the best place for issues that need attention from experts, in any case. All the best — Mr. Stradivarius ♫ 08:28, 27 August 2011 (UTC)
Nsibidi, Igbo language, Efik language resolutionResolved - all objections appear to have been dealt with, and the article has been updated accordingly. If any further mediation becomes necessary then it seems a good idea to have the discussion at WikiProject Writing Systems rather than here, as it needs input from people familiar with the field. — Mr. Stradivarius ♫ 04:53, 28 August 2011 (UTC)
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Kyle Bartley
Resolved - user has not started editing again since their block expired. Feel free to post here again if there are more problems. Mr. Stradivarius (talk) 05:09, 28 August 2011 (UTC) |
Closed discussion |
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Dispute overview
There is a content disupte over whether this footballer had one or two spells at a certain club; I have directed the two users in question to the article's talk page, where I have listed my evidence and opinion, and welcomed other input - none has been forthcoming. This is degenerating into a slow, lame edit war, with neither party willing to discuss. Users involved
Resolving the dispute
Posted (twice!) on both user's talk pages requesting comment, as well as iniating a discussion on the article talk page.
Encourage the editors in question to use the article talk page to reach consensus, rather than blindly reverting one another. GiantSnowman 21:17, 22 August 2011 (UTC) Kyle Bartley discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. It looks like Wicka wicka (talk · contribs) had made his opinion about discussions very clear. GiantSnowman 21:23, 22 August 2011 (UTC)
Kyle Bartley resolutionResolved - user has not started editing again since their block expired. Feel free to post here again if there are more problems. — Mr. Stradivarius ♫ 05:09, 28 August 2011 (UTC)
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User talk:mugginsx
Listing editor satisfied with clarification of policy, no further dispute. — TransporterMan (TALK) 18:19, 23 August 2011 (UTC) |
Closed discussion |
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Dispute overview
At this diff I asked User:Mugginsx about a possible conflict of interest because of his/her repeated statements on a talk page about how he was a legal professional and therefore he knew best. S/he didn't answer there but discussed it an inappropriate forum. Today I shared some comments on the COI issue I got from someone else, i.e., it being more POV/Bias and problems with demanding we believe personal interpretations of video over that of multiple WP:RS. S/he deleted that section, leaving just my original comment. I then deleted my whole comment, which s/he reverted. I couldn't find exact guidance for this situation under either Wikipedia:Talk page guidelines or Wikipedia:User_talk_page but I get the impression a) s/he has a right to delete or archive my whole comment, but not part of it (unless grossly offensive and insulting which it wasn't). And I have a perfect right to remove my own comment s/he never responded to. Thoughts on this narrow issue of removal and not the whole WP:COI discussion itself? CarolMooreDC (talk) 14:51, 23 August 2011 (UTC) Users involved
Resolving the dispute
This should be a fairly clear cut policy matter - yet I cannot find exact policy statements, only easily debateable ones, so rather than debate ad nauseum with this individual I thought I'd bring it to some experts.
Hopefully a quick resolution is possible. CarolMooreDC (talk) 15:41, 23 August 2011 (UTC) User talk:mugginsx discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. This discussion is limited to the additions and deletions to Mugginsx's talk page. It is not about the appropriateness, or lack thereof, of any claims of legal expertise made by the involved editors or about the particular edits under discussion at the BLP noticeboard. With that limitation understood, I can find no discussion of those additions and deletions. The guidelines of this noticeboard say, "This noticeboard is not for disputes which have been carried out only through edit summaries or which have not received substantial discussion on a talk page." Therefore, I believe that this dispute is not ripe for consideration here. Let me say, however, that
Though it's a long and involved argument, the main difference between a policy and a guideline is that it is much more difficult to get yourself blocked or banned for violation of a guideline than it is for violation of a policy. Unless you can show how Mugginsx's additions and deletions from his/her talk page were clearly and obviously intended to change the meaning of something you had said there, you are probably not going to get anywhere with this issue. Unless you can point me to some discussion on this issue, I will either close this discussion or allow it to roll off to the archive in a couple of days. Regards, TransporterMan (TALK) 16:37, 23 August 2011 (UTC)
User talk:mugginsx resolution
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Zaza people
No discussion on talk page. Other processes (including an RFC) in progress. — TransporterMan (TALK) 17:49, 25 August 2011 (UTC) |
Closed discussion |
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Dispute overview
This article contains subjective POV and ethnocentric content. User:Wikisupporting added an ethnocentric point of view, which contains POV materials, using reference which does not correspond to the content #[28]. And more seriously, apart from adding POV material, the user is erasing other academically referenced sources about different theories. Another serious matter is that this user not only ignores but most importantly prevents other users editions, by erasing other objective, impartial and politically neutral academic theories about this article and engaging in edit wars, with other registered users on this. Unfortunately this user is abusing and violating Wikipedia policies, and his/her edition was restored before the Zaza people article became fully protected. Importantly that this article be able to be edited and monitored by users who are knowledgeable on this topic and non-political and neutral. Users involved
Resolving the dispute
I wanted to edit this article, but due to the edit wars between the above mentioned users, the article has been fully protected indefinately.
This article should be able to be edited and monitored by users who are knowledgeable on this topic and non-political and neutral. The article should not be fully protected indefinately, but semi-protected for certain periods, because fully protecting this article did not solve the dispute and the controversial content is still present. Menikure (talk) 13:20, 25 August 2011 (UTC) Zaza people discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. This is now at WP:RSN and Wikipedia:WikiProject Neutrality and Wikipedia:Editor assistance/Requests and was added to Wikipedia:Arbitration/Requests/Enforcement but removed as inappropriate. A request at WP:RPP for semi-protection with similar comments on an editor was declined. Dougweller (talk) 13:39, 25 August 2011 (UTC)
Zaza people resolutionReferred back to the article talk page due to lack of any discussion. Dougweller (talk) 13:53, 25 August 2011 (UTC)
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Menahem Lonzano
Improperly filed. — TransporterMan (TALK) 15:37, 25 August 2011 (UTC) |
Closed discussion |
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Dispute overview
Users involved
Resolving the dispute
This has been discussed at Wikipedia talk:WikiProject Judaism after an Afd on Palestinian rabbi passed as Keep. In that thread, the ony person to oppose use of the term was Debresser.
By explaining to Debresser that the term "Palestinian rabbi" has been accepted by a majority of the community at the Afd discussion and can therefore be used on all relevant pages. Chesdovi (talk) 14:16, 25 August 2011 (UTC) Menahem Lonzano discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. This article is part of a long and wide conflict, as can be seen at WP:AE#Chesdovi. Please do not let Chesdovi fool anybody as though this is an issue involving only one page, or that I would be the only editor disagreeing with Chesdovi. Chesdovi is trying push a certain POV with manifold edits through all namespaces, introducing the word "Palestinian" where it is out of place. Note that this editor is currently under an edit restriction from WP:ARBPIA, which I think should be a red flag here. Debresser (talk) 15:10, 25 August 2011 (UTC) In my opinion, the way to solve this conflict is that Chesdovi should voluntarily stop editing any and all articles with the word "Palestinian" even near it. That is to say, even if that WP:AE thread doesn't force him to do so. After things have cooled down a little, let's say in another month or three, he could open a discussion at WP:CENTRAL where he could try and establish consensus for his innovative and so far non-consensus edits. For the moment, his many non-consensus edits and exhausting discussions at all possible venues (his talkpage, Rfc, Cfd, Drv, Afd, Wikipedia talk:WikiProject Judaism, and various article talkpages) have so much worn out editors, that nobody even replies to any of his posts involving the term "Palestinian", causing Chesdovi to falsely claim consensus, apparently. Debresser (talk) 15:12, 25 August 2011 (UTC) Menahem Lonzano resolutionThe making of this request would appear to violate Chesdovi's topic ban here background here against editing "all articles, discussions, and other content related to the Arab-Israeli conflict, broadly construed across all namespaces". Chesdovi's interpretation of this ban to mean only those articles, discussions, and other content specifically about that conflict is currently the subject of a new request for arbitration enforcement against him here. If that request should be determined in his favor, then he should feel free to relist this discussion here, but until then I am going to close it as improperly filed. — TransporterMan (TALK) 15:35, 25 August 2011 (UTC)
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IOUF -- re: Gulabe Kothari
Dispute settled. — TransporterMan (TALK) 15:46, 26 August 2011 (UTC) |
Closed discussion |
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Dispute overview
There is a disagreement regarding the notability of a graduate of this university foundation. I believe the individual is notable and the other party believes they are not. Users involved
Resolving the dispute
Yes, we have discussed this on the talk page.
Please step in and end the edit war. Thomanq (talk) 15:18, 25 August 2011 (UTC) IOUF -- re: Gulabe Kothari discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. I presume you mean Gulab Kothari. As both the editor-in-chief of a major newspaper and a published author, he is in my opinion clearly notable enough to be included in the list of notable graduates. (I see no current edit war over this issue, however. Mere discussion, even heated discussion, on an article talk page does not constitute an edit war.) Regards, TransporterMan (TALK) 16:08, 25 August 2011 (UTC)
IOUF -- re: Gulabe Kothari resolution
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Use of fact tags against material with inline RS citation
Resolved. — TransporterMan (TALK) 19:18, 28 August 2011 (UTC) |
Closed discussion |
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Dispute overview
I have placed the statement "The Sri Lankan government suspended all local government in the north and east of the country...in 1983 using Emergency Regulations" in the above articles and provided an inline citation from TamilNet, a WP:RS. User:Cossde believes I need to provide secondary RS as TamilNet is an anti-government source and has threatened to remove the material. I believe this is unreasonable as one RS is more than enough - the statement isn't that controversial IMO. However, to placate User:Cossde I tried to find other sources but couldn't find any. I did however find neutral RS that would suggest the statement is correct. User:Cossde has dismissed my efforts as original research. I have not taken this to WP:RSN as the reliability of TamilNet has been discussed a number of times there (e.g.) and each it was pointed out that TamilNet is a WP:RS according Wikipedia policy. This is essentially a dispute between User:Cossde and myslef. Users involved
Resolving the dispute
The issue has been discussed at Talk:Point Pedro Urban Council but we cannot agree.
Is User:Cossde justified in asking for a secondary RS, particularly as I have provided evidence which suggests that the statement is correct? obi2canibetalk contr 16:53, 25 August 2011 (UTC) Use of fact tags against material with inline RS citation discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.
Reason for request of secondary RS; Full para in question "The Sri Lankan government suspended all local government in the north and east of the country, including PPUC, in 1983 using Emergency Regulations.[1] As a result Point Pedro didn't have elected local government for the next 15 years." Taken out of context the quoted lines by obi2canibe may seem harmless, however the para taken as a whole is critical of the Sri Lankan government hence controversial in nature. Due the source is anti government, the neutrality of this statement is in question. Further the first sentence is used as a reason for the conclusion of the second which in its own right to back up the claim. This para is repeated in all the above mentioned articles word-to-word. Cossde (talk) 17:25, 25 August 2011 (UTC)
Use of fact tags against material with inline RS citation resolution
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Upul Tharanga
Resolved. — TransporterMan (TALK) 19:38, 25 August 2011 (UTC) |
Closed discussion |
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Dispute overview
A dispute has arisen between User:Cossde and myself of whether to include a cricket players ban for doping violation in the article's lead. Upul Tharanga was banned from all cricket for three months by the International Cricket Council. I believe this is worth mentioning in the lead but User:Cossde disagrees. Cossde has argued (in the edit summaries) that "If every banned a player receives in his career were to be listed it will make a poor summary" and "So why isn't it on Sir Ian Botham's bio summary?" It is very rare for a cricketer to be banned for doping violations and the fact that other player's bans aren't included in their lead isn't an excuse for not including in the Upul Tharanga article. Users involved
Resolving the dispute
The issue has been discussed at Talk:Upul Tharanga but we cannot agree.
Decide whether the doping violation should be included in the lead. obi2canibetalk contr 17:16, 25 August 2011 (UTC) Upul Tharanga discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.
As stated in the talk page (please refer), the incident in question did not gain much attention or controversy. The payer in question pleaded guilty of taking herbal medication which triggered the doping tests and he was suspended and I quote "the tribunal found that Tharanga had no intention to enhance his sporting performance or to mask the use of another performance enhancing substance, but that he had failed to satisfy the high levels of personal responsibility implicit upon him as an international cricketer subject to anti-doping rules." Therefore I am of the understanding that this is not an incident of significance that merits placement in the lead section. Therefore addition of this would be blowing it out of proportion simply because if one were to add suspension payers got (specially in Cricket) it would had up to alot of sentences in the lead section thus compermizing its objective. Further it must be noted that this is an bio of a living person. Cossde (talk) 17:37, 25 August 2011 (UTC)
Upul Tharanga resolution
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Hercules (emulator)
Proposed solution has not been chalanged. |
Closed discussion |
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Dispute overview
Is calling something "free software" POV-pushing? Users involved
Resolving the dispute
Talk page discussion on both article and Palosirkka's talk page
The article was written with NPOV firmly in mind. The authors of the Hercules emulator do not support the concept of "free software" and all of the baggage that goes with it, and feel that calling Hercules "free software" pushes the "free software" POV espoused by Richard Stallman and the Free Software Foundation. This has cropped up before, and the consensus (as evidenced by the fact that the association was not restored after discussion ) was to not associate Hercules with "free software". Palosirkka seems to be intent on making the association. Rather than edit war, and since discussion seems to be getting exactly nowhere, and since I do represent a potential COI, I'm asking for help from others. Jay Maynard (talk) 08:53, 26 August 2011 (UTC)M Hercules (emulator) discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.
Jay Maynard, with your obvious Conflict of Interest do you really think it is a good idea to be making any direct changes to this article or carrying out percieved consensus from discussions? (Hint: No) Based on the facts that the software is licenced under Q Public Licence and as that article states it is a Free Software Licence. It's now what the developers of the software think in terms of political baggage, it's what does the licence say and what will random readers of the page look for when reading the page. Hasteur (talk) 10:50, 26 August 2011 (UTC)
Here's my take on the free software/open source software question. At Wikipedia we do not take sides - rather we use the terms that are used by reliable third-party sources. If there is a term that has a clear majority, then we use that. If there is any notable dispute or disagreement in these reliable third-party sources, then we acknowledge that and we describe the dispute using neutral language. If the majority of the sources say that Hercules is open source, then we should call it open source too. If they say it is free software, then we should say that instead - it really just depends on the sources. In my experience, most software of this type is referred to as "open source", with "free software" reserved for that software that is consciously regarded as politically "free" by its developers. But that's just my experience - as I say, it's what the sources call it that counts. — Mr. Stradivarius ♫ 22:04, 26 August 2011 (UTC)
I haven't heard anything more from Palosirkka. I assume that he's fine with the resolution. Can we put a pointer to this discussion on the article's talk page so that, the next time it comes up, other editors will see we've been over this ground and not reopen the same thing over again? -- Jay Maynard (talk) 14:41, 28 August 2011 (UTC)
Hercules (emulator) resolutionThe solution to remove the free category and add the open source category appears to have stuck. Hasteur (talk) 14:54, 30 August 2011 (UTC)
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Incivil remarks by DataBasss
Closed, no discussion on talk page. — TransporterMan (TALK) 15:50, 26 August 2011 (UTC) |
Closed discussion |
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Dispute overview
This concerns the linked archive discussion where the user highlighted a section in the King ov Hell article that was deemed to be negative and therefore removed by an admin. While I do not have the time to resume discussion concerning the original dispute, I wish to raise the matter of this after not having had the time to follow up especially while I was revising for university exams: 'A quick search of Google can show that the poster of the content, username "Dark Prime", has made a career of posting untrue or otherwise disparaging comments about the subject throughout the internet simply for the purpose of causing harm.' I myself would like to register that I am at variance with the user's explanation and description of my activities without elaborating on such assertions and showing proper scrutiny, and if that was not necessary at the time then an absolute and categorical statement was not warranted at all. For now I should register that the Google search in question should show that in most cases I have readily substantiated my comments according to how much and how well I have comprehended the subject over time - citing and weighing both primary and secondary source material - which may contradict the claims of the user, and will readily provide more detailed refutations of the user's descriptions of myself as "causing harm" and "posting false and disparaging comments" if prompted. Users involved
Resolving the dispute
As stated this concerns a dispute dating back to early April 2011, but I have not had time to follow up on matters until now, and since then relevant discussion has been accordingly archived. As the user proceeded with the aforementioned described matter, I have felt I ought to use this sphere to address the matter. As I am not sure if the user has been active on wikipedia since the incident four months ago after having looked at his contributions page, I would appreciate it if somebody could contact the user on behalf as I am not sure who I should raise this with otherwise. Dark Prime (talk) 13:05, 26 August 2011 (UTC) Incivil remarks by DataBasss discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.
Incivil remarks by DataBasss resolution
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List of My Little Pony characters
Unclean hands, insufficient talk page discussion. — TransporterMan (TALK) 16:33, 26 August 2011 (UTC) |
Closed discussion |
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Dispute overview
Well I got a really serious problem in my hands about the List of My Little Pony characters page. And I think it's due to multiple reasons about adding newer info and characters. It was going on well and I want the whole page to remain in canon only and without Vandalism, even engaging in an all out Edit War. But is that there are too much info added that were either wasn't concrete or it seriously fake and is in fanon only. I had enough re-editing this page everytime I went to Wikipedia. Users involved
The anonymous IPs listed were doing a bad job on the page. Sometimes being disruptive. Tama Fan is doing a good job, but the info she added were not so concrete and I need to remove or improve those. Resolving the dispute
I didn't. I was so angry about the anonymous editors on the vandalism that I just revert everything a vandal did.
Do something about the verifiability of all the My Little Pony Characters written there. And also this Vandalism needs to stop, I had enough reverting things. Also, I wish the page would remain in canon with all the characters involved. I'm sorry if I bother you on this. Blackgaia02 (Talk if you're Worthy) (talk) 14:09, 26 August 2011 (UTC) List of My Little Pony characters discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. One of the risks of taking something to dispute resolution or anywhere outside the article and talk page you are concerned about is that it will boomerang on you. This has already happened to you in this case and I'm going to close this request for unclean hands and insufficient discussion on the talk page, but before I do I want to point out that virtually everything on the page in question is unverified and the sources given for the few things which are verified are not acceptable reliable sources. As a result, virtually everything on that page is subject to being deleted at any time because everything on Wikipedia must be supported by a reference to a reliable source. If you want to preserve that page, you would be much better served by spending your time adding reliable sources than defending your improper ownership vision of the page. If what is being added by the other editors, especially but not only the IP editors, is indeed vandalism (which I've not confirmed one way or the other, but have some doubts about, nonetheless), then you must not edit war over their entries but either (or both) seek to have those editors blocked through the Edit War Noticeboard or by requesting page protection. — TransporterMan (TALK) 16:32, 26 August 2011 (UTC) List of My Little Pony characters resolution
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Wikipedia:Good article reassessment/Wait Your Turn/1
Per recommendation of neutral TP — TransporterMan (TALK) 19:25, 29 August 2011 (UTC) |
Closed discussion |
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Dispute overview
The main editor (User:Calvin999) of an article I nominated for good article reassessment engaged in what I believe is a clear case of votestacking, then asked administrator User:Fastily to close the discussion after one day, though the process normally takes a month. Fastily is amenable to Calvin's request and it seems will close the discussion in about 12 hours. I objected that Calvin's votestacking led to false consensus, and later posted the evidence, but Fastily is unmoved and has instead labeled my charge an "egregious" accusation of foul play. Another administrator (User:Efe) recognized the votestacking, to which Calvin replied, "You can't just single me out for votestacking, because everyone else does it." Users involved
Resolving the dispute
All I could do to resolve this was point out the evidence of votestacking and hope Fastily would realize his/her mistake, but it hasn't happened. I contacted Efe in the hope that another administrator's view would carry more weight than my own with Fastily, but he suggested broader participation. Thus, here I am.
I am looking for respected administrators to show Fastily his/her mistake and encourage him/her to remove him/herself from the GAR. (This is not just so the GAR can be extended. If one of you feels consensus has still been achieved there aside from the votestacking, I do not object to its closing.) You might also weigh in on whether it's proper for someone directly involved in a GAR to request that someone else close it, since no changes to the article's status will occur anyway while the discussion is active. I would also appreciate respected administrators' help in showing Calvin that votestacking is not acceptable no matter how many others may be engaging in it. Two Hearted River (paddle / fish) 14:48, 26 August 2011 (UTC) Wikipedia:Good article reassessment/Wait Your Turn/1 discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand.
As the nominator of the Wait Your Turn GAN, I believe I should be able to reply to this proposal.
Calvin • NaNaNaC'mon! 15:18, 26 August 2011 (UTC)
Wikipedia:Good article reassessment/Wait Your Turn/1 resolution
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PP-2000
Closed as improperly filed - no substantial discussion on talk page. Mr. Stradivarius (talk) 01:57, 28 August 2011 (UTC) |
Closed discussion |
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Dispute overview
A while back I had changed the description of this weapon to machine pistol, seeing as, - The unabreviated "PP" means "machine pistol" or "automatic pistol" in Russian. - The weapon is pistol-like in form - The weapon is one-handed. Other weapons, such as the mac-10, which is almost the same size, are classified as machine pistols by wikipedia. It was then reverted in the next edit by 98.210.0.71 under the reason that "Just because call of duty says it's a machine pistol doesn't mean it is" (Paraphraphsing) (http://en.wikipedia.org/w/index.php?title=PP-2000&action=historysubmit&diff=412067598&oldid=403173171) Ignoring the fact that that statement is unnecessarily aggressive and assumes that that was my reasoning. I feel that its also noteworthy to mention that the "see also" section links to the TMP (which stands for Tactical Machine pistol) MP9 (which is based off of the TMP), VP70 and m9-r, the latter two which are unarguably machine pistols. I explained how the weapon's name meant machine pistol, reverted the page back to how it was when I first edited it. (http://en.wikipedia.org/w/index.php?title=PP-2000&action=historysubmit&diff=413011457&oldid=412067598) Apparently, It stayed that way with other edits not messing with it for about 7 edits, till the same ISP as before now edited it to say ASSAULT RIFLE, which is clearly incorrect (The weapon does not fire rifle carditrges, nor has the barrel length, or other features of assault rifles) and could possibly be seen as vandalism. (http://en.wikipedia.org/w/index.php?title=PP-2000&action=historysubmit&diff=417886718&oldid=417545138) From the page history, it seemed this sitrred a small edit war until someone changed it to both say Machine pistol and SMG, which is how it was the last time I checked this page. Now I see that it has been again reverted. To be clear, I understand that it shares chartistics with sub machine guns, and is primarily regarded as one. I feel it should be catgorized as both a SMG and machine pistol. Users involved
I am both editor 24.154.119.139 and 69.132.69.87 . I do not know why I have two IP addresses. Resolving the dispute
I put forth evidence after the initial revert after my initial edit, and have created a section on the talk page on the matter.
Hopefully either refer this to a more apt process for resolution, or provide a descion to resolve the isse. 69.132.69.87 (talk) 00:10, 28 August 2011 (UTC) PP-2000 discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. I'm pretty sure this is going to be summarily closed, seeing as how so far there is no substantial discussion on the article's Talk page. I'd recommend making an attempt to get other editors involved there first. You may also wish to contact any project pages that the article is associated with...those are listed on the Talk page as well. Doniago (talk) 00:50, 28 August 2011 (UTC)
Thanks for the quick response. I will go and read the things you suggested, and do the things you and they advise. (I really need to remember to sign in) Jabberwock xeno (talk) 01:14, 28 August 2011 (UTC)
PP-2000 resolutionClosed due to lack of discussion on the article's talk page. The reporter is following steps to resolve the issue there. — Mr. Stradivarius ♫ 01:57, 28 August 2011 (UTC)
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Kostas Novakis
Discussion has run its course, everybody except filing party agrees. Fut.Perf. ☼ 16:21, 30 August 2011 (UTC) |
Closed discussion |
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Dispute overview
Need some independent assistance to resolve a severe case of WP:ICANTHEARYOU. Refer to [[58]]. Fut Perf is stone-walling me with severe WP:ICANTHEARYOU despite my providing irrefutable WP:RS. I feel as though Fut Perf is ignoring my well-researched comments. I need independent assistance to resolve this issue either way. Ideally somebody that has never been involved with Balkans-related subjects. Nipsonanomhmata (Talk) 02:12, 30 August 2011 (UTC) Users involved
Future Perfect at Sunrise is either ignoring me or does not understand English. I have provided WP:RS evidence which is being ignored. Lunch for Two has a specific agenda and by selectively quoting WP:RS justifies their specialised POV. However, Lunch for Two also selectively ignores content in WP:RS to justify that POV. Resolving the dispute
1. I have discussed this issue carefully on the talkpage. I am being stonewalled, ignored, and have been treated fairly poorly, notably by Fut Perf (which is something that I have grown accustomed to, i.e. it is normal behaviour for Fut Perf). Moreover, Fut Perf entered the discussion belligerently by accusing me of edit-warring when there is no evidence of this on the article's history. It can be noted that I have carefully avoided edit-warring despite unsubstantiated rvs.
Just need a cool, calm, independent voice to decide the issue either way. The evidence that I have provided is from the self-same WP:RS used to justify non neutral POV. Nipsonanomhmata (Talk) 02:12, 30 August 2011 (UTC) Kostas Novakis discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. The Eleftherotypia article is very clear that Kostas Novakis has collected songs that are sung by the Slavic population of northern Greece / Greek Macedonia / the region between Florina and Thessaloniki. These songs are therefore, at least predominantly, in Slavic dialects of Greece, and more precisely in those of the region. It appears (from the WP article I just linked) that all of these dialects fall into the dialect continuum of the Macedonian and Bulgarian language(s). In a purely Greek context these dialects can be referred to simply as "Slavic", but in our international context this is not appropriate because the Slavic languages form a large family that goes way beyond Macedonian/Bulgarian and includes Russian, Polish, Slovenian etc. Technically, we could refer to these dialects as Eastern South Slavic dialects, but that is not really helpful for our readers. Presumably Novakis is not singing in either Bulgarian or Macedonian standard language. Precise classification of the dialect(s) in question is probably tricky, especially under NPOV constraints, and I guess that we do not have sufficient reliable sources for that. It's not even clear to me whether Novakis sings all songs in his own dialect or whether he sings in the dialects of the people from whom he learned them. (Most likely the truth is somewhere in between.) We have reliable sources from the Republic of Macedonia which claim that he sings in Macedonian, but I would not take them too seriously as they are not impartial on dialect classification. It's important to get this right, or at least NPOV, because of the close ties between language and ethnicity. What we need is a neutral word either for the Bulgarian-Macedonian dialect continuum, or for the part of it which exists in Greek Macedonia. For the former I know only "Eastern South Slavic", which is not helpful. For the latter, "Macedonian Slavic" is a reasonable approximation. However, Macedonian Slavic is a redirect to Macedonian language, which is not what we need here as it connotes the Republic of Macedonia rather than Greek Macedonia. As there is no perfect solution, I suggest Macedonian Slavic as a reasonable compromise. Note that this is piped to Slavic speakers of Greek Macedonia, the redirect target of Slavic dialects of Greece. Hans Adler 03:19, 30 August 2011 (UTC)
To Hans Adler: I quite agree that "Macedonian Slavic" is a reasonable naming choice in this context. It's precisely the solution that's now in the article, introduced by me. The only remaining question is what target article to link this to. Linking it to Slavic speakers of Greek Macedonia might have looked like a reasonable solution a while ago, but currently that article is a huge and rather problematic page full of history and politics but has hardly any information about actual linguistics, so it's not a good target from a context where language is the only issue. Is it legitimate to link it to Macedonian language? Yes, I maintain it is. We have plenty of reliable sources for the proposition that the dialects of the area Novakis works in are commonly classified as part of that language today by linguists (linguistically, not politically). "Macedonian Slavic" is known to be a common alternative designation for "Macedonian". And even if we want to be super-careful and take into account that the assignation to a standard language like that is sometimes not a matter of objective truth but a matter of subjective construal, then the best person to ask what language this is part of is Novakis himself. And here I must correct you: we have not only sources from the Republic of Macedonia claiming that he sings in Macedonia, we have a literal quotation of Novakis himself quoted in a Greek newspaper where he calls his language Macedonian. In light of this, I see no reason to avoid the link, when basically the only reason to avoid it is the well-known ideological allergy against the term felt by some in Greece. Fut.Perf. ☼ 05:59, 30 August 2011 (UTC)
How is that conclusive? Although you cannot use the CDs as a primary source. It is very clear on the CDs that the language used is Slavic and there is no claim of any ethnic orientation of that Slavic. Moreover, the Eleftherotypia article makes it clear that the ethnic origin of the singers is not always Slavic, many identify as ethnically Greek (i.e. Greek Civil War refugees who have returned to Greece from neighbouring Slavic countries), and that the origin of the Slavic could be from any neighbouring Slavic country. Moreover, what difference does it make what Slavic Kostas Novakis uses personally to write some or all of the titles on the CD? That is no evidence concerning the actual origin of the songs. They sing similar songs in Serbia and Bulgaria. In fact, I have read evidence that one of the songs is almost identical to a song that is sung in Serbia. Likewise the music itself is very similar to music played in Bulgaria. That really is not conclusive at all. The Eleftherotypia article makes that very clear. Nipsonanomhmata (Talk) 14:29, 30 August 2011 (UTC)
Can we close this now please? It must have become clear to all outside observers that no reasoned debate can be had with this person, so there is no sense in continuing. Fut.Perf. ☼ 15:59, 30 August 2011 (UTC)
Kostas Novakis resolutionResult: Outside opinion provided, one important fact clarified through sensible discussion, consensus confirmed between everybody except the original filing party. Everybody agrees further debate with original filer is fruitless. Article remains at status quo; if Nipsonanomhmata chooses to further pursue the dispute, this will go to WP:AE with a charge of general disruptive editing. Fut.Perf. ☼ 16:17, 30 August 2011 (UTC)
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List of hentai authors
Activity has died down at the page, and the submitter seems satisfied with the need to source entries on the list. Mr. Stradivarius (talk) 23:34, 30 August 2011 (UTC) |
Closed discussion |
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Dispute overview
The majority of the content was deleted under claims of unsourced entries. Users involved
Resolving the dispute
Discussed the issue in the article's discussion board and with the user on my talk section.
Establish if the deleted entries are sourced or otherwise. Alucardbarnivous (talk) 01:30, 25 August 2011 (UTC) List of hentai authors discussionDiscussion about the issues listed above take place here. Remember to keep discussions calm, brief, and focused on the issues at hand. Well, it looks like what TheFarix has done here is removed all the entries that are redlinks, not all the entries that are unsourced. If he had removed all the unsourced entries then there would be no list left, as there is not a single source for the whole article. What TheFarix has done is actually fairly lenient - we have strict standards for any mentions of living people on Wikipedia, as you can see if you read the page Wikipedia:Biographies of living persons. Being accused of being a hentai author when you are not one could be very damaging for some people, so it's important for Wikipedia's reputation that we minimise the risk of this happening. The biographies of living persons policy that I linked to above says that "any material challenged or likely to be challenged must be attributed to a reliable, published source using an inline citation". There is only one realistic way to solve this dispute in my opinion, and that is to cite every entry in the list so that they follow Wikipedia policies. If not, then I think we should reduce the size of the list even further. — Mr. Stradivarius ♫ 02:41, 25 August 2011 (UTC)
Have you given any more thought to sourcing the list? Let me know if you have any more questions or if any more problems come up. If everything's alright then I'll close this thread under the assumption that my advice will be sufficient to clear the situation up. Regards — Mr. Stradivarius ♫ 06:00, 28 August 2011 (UTC) List of hentai authors resolutionActivity has died down at the page, and the submitter seems satisfied with the need to source entries on the list. — Mr. Stradivarius ♫ 23:34, 30 August 2011 (UTC)
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- ^ "TNA urges PM to put off NE local polls". TamilNet. 11 September 2002. Retrieved 4 July 2009.