Verse (Click for Chapter) New International Version Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. New Living Translation Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul. English Standard Version Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. Berean Standard Bible Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. Berean Literal Bible Now there were prophets and teachers in Antioch in the church being there, both Barnabas and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen brought up with Herod the tetrarch, and Saul. King James Bible Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. New King James Version Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. New American Standard Bible Now there were prophets and teachers at Antioch, in the church that was there: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. NASB 1995 Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. NASB 1977 Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. Legacy Standard Bible Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. Amplified Bible Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod [Antipas] the tetrarch, and Saul. Christian Standard Bible Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul. Holman Christian Standard Bible In the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius the Cyrenian, Manaen, a close friend of Herod the tetrarch, and Saul. American Standard Version Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. Contemporary English Version The church at Antioch had several prophets and teachers. They were Barnabas, Simeon, also called Niger, Lucius from Cyrene, Manaen, who was Herod's close friend, and Saul. English Revised Version Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul. GOD'S WORD® Translation Barnabas, Simeon (called the Black), Lucius (from Cyrene), Manaen (a close friend of Herod since childhood), and Saul were prophets and teachers in the church in Antioch. Good News Translation In the church at Antioch there were some prophets and teachers: Barnabas, Simeon (called the Black), Lucius (from Cyrene), Manaen (who had been brought up with Governor Herod ), and Saul. International Standard Version Now Barnabas, Simeon called Niger, Lucius from Cyrene, Manaen, who grew up with Herod the tetrarch, and Saul were prophets and teachers in the church at Antioch. Majority Standard Bible Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. NET Bible Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (a close friend of Herod the tetrarch from childhood) and Saul. New Heart English Bible Now in the church that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul. Webster's Bible Translation Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul. Weymouth New Testament Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother) World English Bible Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul. Literal Translations Literal Standard VersionAnd there were certain in Antioch, in the assembly there, prophets and teachers: both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also—Herod the tetrarch’s foster-brother—and Saul; Berean Literal Bible Now there were prophets and teachers in Antioch in the church being there, both Barnabas and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen brought up with Herod the tetrarch, and Saul. Young's Literal Translation And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul; Smith's Literal Translation And certain prophets and teachers were in the church being in Antioch; as Barnabas, and Simeon called Niger, and Lucius of Cyrene, and Manaen, brought up with Herod the tetrarch, and Saul. Catholic Translations Douay-Rheims BibleNOW there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul. Catholic Public Domain Version Now there were, in the Church at Antioch, prophets and teachers, among whom were Barnabas, and Simon, who was called the Black, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul. New American Bible Now there were in the church at Antioch prophets and teachers: Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen who was a close friend of Herod the tetrarch, and Saul. New Revised Standard Version Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. Translations from Aramaic Lamsa BibleNOW there were in the church at An’ti-och prophets and teachers; Bar’na-bas, and Simeon who was called Ni’ger, and Lu’cius from the city of Cy-rene, and Man’a-el, who was the son of the man who brought up Herod the tetrarch, and Saul. Aramaic Bible in Plain English But there were Prophets in the Church of Antiakia and Teachers: BarNaba and Shimeon who is called Niger, Luqius, who is from the city Qorina, Manael, son of the rearers of Herodus the Tetrarch, and Shaul. NT Translations Anderson New TestamentNow there were certain prophets and teachers in the church that was at Antioch; Barnabas, and Simeon, who is called Niger, and Lucius of Cyrene, and Manaen, who was brought up with Herod the tetrarch, and Saul. Godbey New Testament And there were prophets and teachers in the church at Antioch; Barnabas, and Symeon called Niger, and Lucius the Cyrenean, and Manahem, the foster-brother of Herod the tetrarch, and Saul. Haweis New Testament NOW there were at Antioch, according to the established church, prophets and teachers; such as Barnabas, and Simeon called Niger the black, and Lucius a Cyrenian, and Manaen, Herod the tetrarch’s foster-brother, and Saul. Mace New Testament Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. Weymouth New Testament Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother) Worrell New Testament Now there were in Antioch, in the assembly which was there, prophets and teachers; both Barnabas and Symeon who is called Niger, and Lucius the Cyrenean, and Manaen, the foster-brother of Herod the tetrarch, and Saul. Worsley New Testament Now there were in the church that was at Antioch certain prophets and teachers, as Barnabas, and Simeon called Niger, and Lucius the Cyrenean, and Manaen who had been educated with Herod the tetrarch, and Saul; Audio Bible Context Paul's First Missionary Journey1Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. 2While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”… Cross References 1 Corinthians 12:28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues. Ephesians 4:11 And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, Romans 12:6-8 We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith; / if it is serving, let him serve; if it is teaching, let him teach; / if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully. 1 Timothy 4:14 Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders. 2 Timothy 1:6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 1 Corinthians 14:29 Two or three prophets should speak, and the others should weigh carefully what is said. 1 Corinthians 14:32 The spirits of prophets are subject to prophets. 1 Corinthians 14:37 If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command. Ephesians 2:20 built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. 1 Thessalonians 5:20 Do not treat prophecies with contempt, 1 Peter 4:10-11 As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another. / If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. Numbers 11:25 Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again. 1 Samuel 10:5-6 After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying. / Then the Spirit of the LORD will rush upon you, and you will prophesy with them; and you will be transformed into a different person. 1 Samuel 19:20 he sent messengers to seize him. But when they saw the group of prophets prophesying, with Samuel leading them, the Spirit of God came upon them, and Saul’s messengers also began to prophesy. 2 Kings 2:3 Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.” Treasury of Scripture Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. Cir. Acts 11:22-24 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch… Acts 14:26,27 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled… prophets. Acts 11:25-27 Then departed Barnabas to Tarsus, for to seek Saul: … Acts 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. Romans 12:6,7 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; … Barnabas. Acts 4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, Acts 11:22-26,30 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch… Acts 12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. Lucius. Acts 11:20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. Romans 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. which, etc. Matthew 14:1-10 At that time Herod the tetrarch heard of the fame of Jesus, … Luke 3:1,19,20 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, … Luke 13:31,32 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee… and Saul. Acts 13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, Jump to Previous Antioch Assembly Barnabas Black Church Cyrenaean Cyrene Cyre'ne Cyrenian Herod Lucius Member Prophets Relation Saul Simeon Surnamed Symeon Teachers TetrarchJump to Next Antioch Assembly Barnabas Black Church Cyrenaean Cyrene Cyre'ne Cyrenian Herod Lucius Member Prophets Relation Saul Simeon Surnamed Symeon Teachers TetrarchActs 13 1. Paul and Barnabas are chosen to go to the Gentiles.6. Of Sergius Paulus, and Elymas the sorcerer. 13. Paul preaches at Antioch that Jesus is Christ. 42. The Gentiles believe; 44. but the Jews talked abusively against Paul, 46. whereupon they turn to the Gentiles, of whom many believe. 50. The Jews raise a persecution against Paul and Barnabas, who go to Iconium. Now in the church at Antioch The word "church" here is translated from the Greek "ekklesia," which means a gathering or assembly of believers. Antioch was a significant city in early Christianity, known for being the first place where the followers of Jesus were called "Christians" (Acts 11:26). This highlights the importance of Antioch as a center for early Christian teaching and missionary activity. The church in Antioch was a diverse and vibrant community, reflecting the universal nature of the Gospel. there were prophets and teachers Barnabas Simeon called Niger Lucius of Cyrene Manaen the childhood companion of Herod the tetrarch and Saul (1) Now there were in the church that was at Antioch.--The fulness of detail in this narrative suggests the inference that the writer was himself at Antioch at this period. Certain prophets and teachers.--The two were not necessarily identical, though the higher gift of prophecy commonly included the lower gift of teaching. The former implies a more direct message from God, coming from the Holy Ghost; the latter a more systematic instruction, in which reason and reflection bore their part. Simeon that was called Niger.--The name seems to indicate the swarth-complexion of Africa; but nothing more is known of him. The epithet was given to him, probably, to distinguish him from the many others of the same name, possibly, in particular, from Simon of Cyrene. (See Note on Acts 11:20.) Lucius of Cyrene.--Probably one of the company of "men of Cyprus and Cyrene" (Acts 11:20) who had been among the first evangelists of Antioch. On the ground that Cyrene was famous for its School of Medicine, some writers have identified him with the author of the Acts, but the two names Lucius and Lucas are radically distinct, the latter being contracted for Lucanus. Manaen, which had been brought up with Herod the tetrarch.--Literally, the foster-brother of Herod. Here we enter on a name that has historical associations of some interest. In the early youth of Herod the Great, his future greatness had been foretold by an Essene prophet of the name of Menahem or Manaen (Jos. Ant. xv. 10, ? 5). When the prediction was fulfilled, he sought to show honour to the prophet. The identity of name makes it probable that the man who now meets us was the son, or grandson, of the Essene, and that Herod had had him brought up with Antipas as a mark of his favour. Both Antipas and Archelaus were educated at Rome, and Manaen may therefore have accompanied them thither. By what steps he was led to believe in Jesus as the Christ, we can only conjecture; but it seems probable that the austere type of life, so closely resembling that of the Essenes, which was presented by the Baptist, may have impressed him, as he was living in the court of his early companion, and that, through him, he may have been led on to the higher truth, and, in due time, after the Day of Pentecost, have become a sharer in the prophetic gift. The fact that Herod the Great had adorned the city of Antioch with a long and stately colonnade may, perhaps, have given him a certain degree of influence there. And Saul.--The position of Saul's name at the end of the list seems to indicate that it was copied from one which had been made before he had become the most prominent of the whole company of the prophets. Verse 1. - At Antioch., in the Church that was there for in the Church that was at Antioch, A.V.; prophets, etc., for certain prophets, etc., A.V. and T.R.; Barnabas, etc., for as Barnabas, etc., A.V.; Symeon for Simeon, A.V.; the foster-brother of for which had been brought up with, A.V. At Antioch, in the Church, etc. Κτὰ τὴν οϋσαν ἐκκλησίαν rather means "the existing Church," just as at αἱ οϋσαι ἐξουσίαι means "the existing powers," "the powers that be," in Romans 13:1, A.V. and T.R. The then Church seems mere the meaning than the Church there. Luke writes from the standpoint of many years later. Prophets were a regular part of the ministry of the then Church (see Acts 11:27; Acts 21:9, 10; Romans 12:6, 7; 1 Corinthians 12:10, 28; 1 Corinthians 13:2, etc.; 1 Corinthians 14:1, 3, etc., 1 Corinthians 14:22, 24, 31, 32: Ephesians 4:11. See also note on Acts 4:26). Teachers (διδάσκαλοι) are coupled with prophets, as here, in 1 Corinthians 12:28, 29; Ephesians 4:11. The teachers would appear to differ from the prophets in that they were not under the ecstatic influence of the Holy Spirit, and did not utter exhortations or prophecies in a poetic strain, but were expounders of Christian truth, under the teaching of the Spirit. What they spoke was called a διδαχή (1 Corinthians 14:26), and their function was διδασκαλία, as Romans 12:7, where διδασκαλία is reckoned among the χαρίσματα, the gifts of the Holy Ghost. It was forbidden to women to teach (διδάσκειν: 1 Timothy 2:12), though they might prophesy (Acts 21:9). It is thought by Meyer, Alford, and others that the position of the particles τε attaching the two following names to Barnabas in the first place, and one name following to Manaen in the second, indicates that Barnabas, Symeon, and Lucius were prophets, and Manaen and Saul teachers. Lucius has by some been falsely identified with St. Luke. The foster-brother; σύντροφος may equally mean a foster-brother, one nursed at the same time at the same breast, which would indicate that Manaen's mother was wet-nurse to Herod the tetrarch; or a playmate, which would indicate that he had been sodalis to Herod. It is only found here in the New Testament, but is used by Xenophon, Plutarch, etc., and in 1 Macc. 1:7; 2 Macc. 9:29. In this chapter and onwards the scene of the great drama of Christianity is transferred from Jerusalem to Antioch. The first part, which has hitherto been played by Peter and John and James, is now taken up by Barnabas and Saul, soon, however, to be classed as Paul and Barnabas.Parallel Commentaries ... Greek Inκατὰ (kata) Preposition Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. church ἐκκλησίαν (ekklēsian) Noun - Accusative Feminine Singular Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation. at ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Antioch Ἀντιοχείᾳ (Antiocheia) Noun - Dative Feminine Singular Strong's 490: From Antiochus; Antiochia, a place in Syria. there were Ἦσαν (Ēsan) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. prophets προφῆται (prophētai) Noun - Nominative Masculine Plural Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. teachers: διδάσκαλοι (didaskaloi) Noun - Nominative Masculine Plural Strong's 1320: A teacher, master. From didasko; an instructor. Barnabas, Βαρνάβας (Barnabas) Noun - Nominative Masculine Singular Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite. Simeon Συμεὼν (Symeōn) Noun - Nominative Masculine Singular Strong's 4826: Simeon or Simon. From the same as Simon; Symeon, the name of five Israelites. called καλούμενος (kaloumenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'. Niger, Νίγερ (Niger) Noun - Nominative Masculine Singular Strong's 3526: Niger, a proper name. Of Latin origin; black; Niger, a Christian. Lucius Λούκιος (Loukios) Noun - Nominative Masculine Singular Strong's 3066: Of Latin origin; illuminative; Lucius, a Christian. of ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Cyrene, Κυρηναῖος (Kyrēnaios) Noun - Nominative Masculine Singular Strong's 2956: Belonging to Cyrene, a Cyrenaean. From Kurene; i.e. Cyrenaean, i.e. Inhabitant of Cyrene. Manaen Μαναήν (Manaēn) Noun - Nominative Masculine Singular Strong's 3127: Manaen, a Christian. (a childhood companion σύντροφος (syntrophos) Adjective - Nominative Masculine Singular Strong's 4939: One brought up with, a foster brother, an intimate friend. From sun and trophos; a fellow-nursling, i.e. Comrade. of Herod Ἡρῴδου (Hērōdou) Noun - Genitive Masculine Singular Strong's 2264: Compound of heros and eidos; heroic; Herod, the name of four Jewish kings. the τοῦ (tou) Article - Genitive Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tetrarch), τετραάρχου (tetraarchou) Noun - Genitive Masculine Singular Strong's 5076: A tetrarch, ruler over a fourth part of a region. From tessares and archo; the ruler of a fourth part of a country. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Saul. Σαῦλος (Saulos) Noun - Nominative Masculine Singular Strong's 4569: Saul, the apostle. Of Hebrew origin, the same as Saoul; Saulus, the Jewish name of Paul. Links Acts 13:1 NIVActs 13:1 NLT Acts 13:1 ESV Acts 13:1 NASB Acts 13:1 KJV Acts 13:1 BibleApps.com Acts 13:1 Biblia Paralela Acts 13:1 Chinese Bible Acts 13:1 French Bible Acts 13:1 Catholic Bible NT Apostles: Acts 13:1 Now in the assembly that was at (Acts of the Apostles Ac) |
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